imported>Gagan at 11:03, 26 April 2025

2025-04-26T11:03:55Z

← Older revision		Revision as of 16:33, 26 April 2025
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	=== English ===		=== English ===
	This sūtra states that the conclusion (upasaṃhāra) depends on the example (udāharaṇa). The conclusion is drawn by either affirming ("thus it is") or denying ("it is not so") the probandum (sādhya) that is to be established. In reasoning, the application of the probandum is made by relying on the example, leading to either affirmation or negation.		This sūtra states that the conclusion (upasaṃhāra) depends on the example (udāharaṇa). The conclusion is drawn by either affirming ("thus it is") or denying ("it is not so") the probandum (sādhya) that is to be established. In reasoning, the application of the probandum is made by relying on the example, leading to either affirmation or negation.
			----

			==== <big>Edited Concept List</big> ====

			* उदाहरण
			* साध्य
			* उपनयः

imported>Vij: Added/updated by bot page Sutra_1_1_38

2025-04-17T18:20:22Z

Added/updated by bot page Sutra_1_1_38

New page

== Sutra 1_1_38 ==
'''Original Text:'''
<pre>
उदाहरणापेक्षस्तथेत्युपसंहारो न तथेति वा साध्यस्योपनयः
</pre>

== Word-by-Word Breakdown ==

{| class="wikitable"
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning
|-
| उदाहरणापेक्षः || udāharaṇāpekṣaḥ || उदाहरण की अपेक्षा रखने वाला – प्रमाण के उदाहरण पर निर्भर || dependent on example as evidence
|-
| तथेत्युपसंहारः || tathety-upasaṃhāraḥ || इस प्रकार निष्कर्ष – ‘ऐसा ही है’ कहकर निष्कर्ष निकालना || conclusion by affirming "thus it is"
|-
| न तथेति वा || na tatheti vā || ‘ऐसा नहीं है’ या – नकारात्मक निष्कर्ष || or by denying "it is not so"
|-
| साध्यस्योपनयः || sādhyasya upanayaḥ || साध्य का उपनयन – सिद्ध किए जाने वाले तत्व का उपसंहार || application of the probandum (what is to be established)
|}

== Concept List ==

* उदाहरणापेक्षः (dependence on example)
* उपसंहारः (conclusion)
* साध्यस्य उपनयः (application of the probandum)
* न तथेति (negation of conclusion)
* तथेत्युपसंहारः (affirmative conclusion)

== Subject–Verb–Object Triples ==

* उपसंहारः – depends on – उदाहरण
* उपसंहारः – affirms or denies – साध्य
* उपसंहारः – applies – साध्य

== Triple Tables ==

=== Hindi ===
{| class="wikitable"
! विषय (S) !! संबंध (V) !! वस्तु (O)
|-
| उपसंहार || उदाहरण पर निर्भर करता है || उदाहरण
|-
| उपसंहार || साध्य की पुष्टि या निषेध करता है || साध्य
|-
| उपसंहार || साध्य को लागू करता है || साध्य
|}

=== English ===
{| class="wikitable"
! Subject (S) !! Relation (V) !! Object (O)
|-
| Conclusion (Upasaṃhāra) || depends on || Example (Udāharaṇa)
|-
| Conclusion (Upasaṃhāra) || affirms or denies || Probandum (Sādhya)
|-
| Conclusion (Upasaṃhāra) || applies || Probandum (Sādhya)
|}

== Translation/Explanation ==

=== Hindi ===
यह सूत्र बताता है कि उपसंहार (निष्कर्ष) उदाहरण पर निर्भर करता है। उपसंहार या तो ‘ऐसा ही है’ कहकर (सकारात्मक रूप में) या ‘ऐसा नहीं है’ कहकर (नकारात्मक रूप में) साध्य (जिसे सिद्ध करना है) का उपनयन करता है। अर्थात, तर्क में निष्कर्ष निकालते समय उदाहरण का सहारा लेकर साध्य की पुष्टि या नकार की जाती है।

=== English ===
This sūtra states that the conclusion (upasaṃhāra) depends on the example (udāharaṇa). The conclusion is drawn by either affirming ("thus it is") or denying ("it is not so") the probandum (sādhya) that is to be established. In reasoning, the application of the probandum is made by relying on the example, leading to either affirmation or negation.

Sutra 1 1 38 - Revision history

imported>Gagan at 11:03, 26 April 2025

imported>Vij: Added/updated by bot page Sutra_1_1_38