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	<id>https://iks.bhu.edu.in/index.php?action=history&amp;feed=atom&amp;title=Sutra_1_1_36</id>
	<title>Sutra 1 1 36 - Revision history</title>
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	<updated>2026-05-18T23:48:12Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_1_1_36&amp;diff=388&amp;oldid=prev</id>
		<title>imported&gt;Gagan at 10:04, 26 April 2025</title>
		<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sutra_1_1_36&amp;diff=388&amp;oldid=prev"/>
		<updated>2025-04-26T10:04:33Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:34, 26 April 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l64&quot;&gt;Line 64:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 64:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== English ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== English ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to this sūtra, a dṛṣṭānta (example) is that which possesses the same property as the probandum (sādhya). In other words, an example is an entity or case that exhibits the property that is to be established in the subject of inference. For instance, when clarifying the relation between smoke and fire in an inference, a kitchen (where both smoke and fire are present) serves as the example.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to this sūtra, a dṛṣṭānta (example) is that which possesses the same property as the probandum (sādhya). In other words, an example is an entity or case that exhibits the property that is to be established in the subject of inference. For instance, when clarifying the relation between smoke and fire in an inference, a kitchen (where both smoke and fire are present) serves as the example.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;----&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==== &amp;lt;big&amp;gt;Edited Concept List&amp;lt;/big&amp;gt; ====&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*साध्य  &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*साधर्म्य&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*दृष्टान्त (example)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* उदाहरण (illustrative instance)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>imported&gt;Gagan</name></author>
	</entry>
	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_1_1_36&amp;diff=387&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added/updated by bot page Sutra_1_1_36</title>
		<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sutra_1_1_36&amp;diff=387&amp;oldid=prev"/>
		<updated>2025-04-17T18:19:51Z</updated>

		<summary type="html">&lt;p&gt;Added/updated by bot page Sutra_1_1_36&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&lt;br /&gt;
== Sutra 1_1_36 ==&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Original Text:&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
साध्यसाधर्म्यात्तद्धर्मभावी  दृष्टान्त उदाहरणम्&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Word-by-Word Breakdown ==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning&lt;br /&gt;
|-&lt;br /&gt;
| साध्यसाधर्म्यात् || sādhyasādharmyāt || साध्य के समान धर्म के कारण || due to similarity of property with the probandum&lt;br /&gt;
|-&lt;br /&gt;
| तद्धर्मभावी || taddharmabhāvī || उस धर्म का धारक || possessing that property&lt;br /&gt;
|-&lt;br /&gt;
| दृष्टान्तः || dṛṣṭāntaḥ || उदाहरण, प्रत्यक्ष उदाहरण || example, illustrative case&lt;br /&gt;
|-&lt;br /&gt;
| उदाहरणम् || udāharaṇam || उदाहरण, दृष्टान्त || example, instance&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Concept List ==&lt;br /&gt;
&lt;br /&gt;
* साध्यसाधर्म्य (similarity with the probandum)&lt;br /&gt;
* तद्धर्मभाविन् (possessor of that property)&lt;br /&gt;
* दृष्टान्त (example)&lt;br /&gt;
* उदाहरण (illustrative instance)&lt;br /&gt;
&lt;br /&gt;
== Subject–Verb–Object Triples ==&lt;br /&gt;
&lt;br /&gt;
* दृष्टान्त – is defined as – तद्धर्मभाविन्&lt;br /&gt;
* दृष्टान्त – is characterized by – साध्यसाधर्म्य&lt;br /&gt;
* उदाहरण – is – दृष्टान्त&lt;br /&gt;
&lt;br /&gt;
== Triple Tables ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! विषय (S) !! संबंध (V) !! वस्तु (O)&lt;br /&gt;
|-&lt;br /&gt;
| दृष्टान्त || के रूप में परिभाषित है || तद्धर्मभाविन्&lt;br /&gt;
|-&lt;br /&gt;
| दृष्टान्त || द्वारा चिह्नित है || साध्यसाधर्म्य&lt;br /&gt;
|-&lt;br /&gt;
| उदाहरण || है || दृष्टान्त&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Subject (S) !! Relation (V) !! Object (O)&lt;br /&gt;
|-&lt;br /&gt;
| dṛṣṭānta (example) || is defined as || taddharmabhāvin (possessor of that property)&lt;br /&gt;
|-&lt;br /&gt;
| dṛṣṭānta (example) || is characterized by || sādhyasādharmya (similarity with the probandum)&lt;br /&gt;
|-&lt;br /&gt;
| udāharaṇa (illustrative instance) || is || dṛṣṭānta (example)&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Translation/Explanation ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
इस सूत्र के अनुसार, दृष्टान्त वह उदाहरण है जिसमें साध्य के समान धर्म पाया जाता है। अर्थात्, वह वस्तु या घटना जो उस विशेष गुण को धारण करती है, जिसे साध्य में सिद्ध किया जाना है, दृष्टान्त कहलाती है। उदाहरण के रूप में, जब हम किसी तर्क में धूम (धुआँ) और अग्नि (आग) के संबंध को स्पष्ट करना चाहते हैं, तो रसोईघर (जहाँ धुआँ और आग दोनों होते हैं) दृष्टान्त बनता है।&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
According to this sūtra, a dṛṣṭānta (example) is that which possesses the same property as the probandum (sādhya). In other words, an example is an entity or case that exhibits the property that is to be established in the subject of inference. For instance, when clarifying the relation between smoke and fire in an inference, a kitchen (where both smoke and fire are present) serves as the example.&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
	</entry>
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