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	<id>https://iks.bhu.edu.in/index.php?action=history&amp;feed=atom&amp;title=Sutra_1_1_35</id>
	<title>Sutra 1 1 35 - Revision history</title>
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	<updated>2026-05-18T22:52:29Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_1_1_35&amp;diff=386&amp;oldid=prev</id>
		<title>imported&gt;Gagan at 10:02, 26 April 2025</title>
		<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sutra_1_1_35&amp;diff=386&amp;oldid=prev"/>
		<updated>2025-04-26T10:02:25Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:32, 26 April 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l51&quot;&gt;Line 51:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 51:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== English ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== English ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This sūtra states that when there is a difference in the nature of two entities, then, in the aforementioned manner, a relation of dissimilarity is established between them. In other words, due to non-conformity (vaidharmya), a specific kind of difference or opposition is demonstrated.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This sūtra states that when there is a difference in the nature of two entities, then, in the aforementioned manner, a relation of dissimilarity is established between them. In other words, due to non-conformity (vaidharmya), a specific kind of difference or opposition is demonstrated.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;----&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==== &amp;lt;big&amp;gt;Edited Concept List&amp;lt;/big&amp;gt; ====&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*वैधर्म्य (difference in nature)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>imported&gt;Gagan</name></author>
	</entry>
	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_1_1_35&amp;diff=385&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added/updated by bot page Sutra_1_1_35</title>
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		<updated>2025-04-17T18:19:36Z</updated>

		<summary type="html">&lt;p&gt;Added/updated by bot page Sutra_1_1_35&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&lt;br /&gt;
== Sutra 1_1_35 ==&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Original Text:&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
तथा वैधर्म्यात्&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Word-by-Word Breakdown ==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning&lt;br /&gt;
|-&lt;br /&gt;
| तथा || tathā || इस प्रकार – उपर्युक्त रीति से, उसी प्रकार || thus – in the aforementioned manner&lt;br /&gt;
|-&lt;br /&gt;
| वैधर्म्यात् || vaidharmyāt || भिन्न-स्वभाव के कारण – भिन्नता के कारण, असमानता के कारण || due to difference in nature – because of dissimilarity, due to non-conformity&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Concept List ==&lt;br /&gt;
* वैधर्म्य (difference in nature)&lt;br /&gt;
* तथा (the aforementioned manner)&lt;br /&gt;
&lt;br /&gt;
== Subject–Verb–Object Triples ==&lt;br /&gt;
* वैधर्म्य – कारण है – तथा&lt;br /&gt;
* वैधर्म्य – उत्पन्न करता है – भिन्नता&lt;br /&gt;
&lt;br /&gt;
== Triple Tables ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! विषय (S) !! संबंध (V) !! वस्तु (O)&lt;br /&gt;
|-&lt;br /&gt;
| वैधर्म्य || कारण है || तथा&lt;br /&gt;
|-&lt;br /&gt;
| वैधर्म्य || उत्पन्न करता है || भिन्नता&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Subject (S) !! Relation (V) !! Object (O)&lt;br /&gt;
|-&lt;br /&gt;
| Difference in nature || is the reason for || the aforementioned manner&lt;br /&gt;
|-&lt;br /&gt;
| Difference in nature || produces || dissimilarity&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Translation/Explanation ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
यह सूत्र बताता है कि जब दो वस्तुओं में स्वभाव की भिन्नता होती है, तब उपर्युक्त रीति से उनके बीच भिन्नता का संबंध स्थापित होता है। अर्थात, वैधर्म्य (असमानता) के कारण, किसी विशेष प्रकार की भिन्नता या विरोध सिद्ध होता है।&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
This sūtra states that when there is a difference in the nature of two entities, then, in the aforementioned manner, a relation of dissimilarity is established between them. In other words, due to non-conformity (vaidharmya), a specific kind of difference or opposition is demonstrated.&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
	</entry>
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