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	<id>https://iks.bhu.edu.in/index.php?action=history&amp;feed=atom&amp;title=Sutra_1_1_27</id>
	<title>Sutra 1 1 27 - Revision history</title>
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	<updated>2026-05-18T23:48:14Z</updated>
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		<id>https://iks.bhu.edu.in/index.php?title=Sutra_1_1_27&amp;diff=370&amp;oldid=prev</id>
		<title>imported&gt;Gagan at 11:53, 25 April 2025</title>
		<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sutra_1_1_27&amp;diff=370&amp;oldid=prev"/>
		<updated>2025-04-25T11:53:24Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 17:23, 25 April 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l90&quot;&gt;Line 90:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 90:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== English ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== English ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This sūtra states that the previously discussed entity is fourfold, and this fourfold classification is established on the basis of universality across all systems, particularity to each system, substratum, acceptance, persistence, and difference in meaning. In other words, the fourfold distinction of an entity is recognized according to these six foundational aspects.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This sūtra states that the previously discussed entity is fourfold, and this fourfold classification is established on the basis of universality across all systems, particularity to each system, substratum, acceptance, persistence, and difference in meaning. In other words, the fourfold distinction of an entity is recognized according to these six foundational aspects.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;----&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==== &amp;lt;big&amp;gt;Edited Concept List&amp;lt;/big&amp;gt; ====&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* सर्वतन्त्र &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* प्रतितन्त्र &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* अधिकरण &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* अभ्युपगम &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* संस्थिति&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>imported&gt;Gagan</name></author>
	</entry>
	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_1_1_27&amp;diff=369&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added/updated by bot page Sutra_1_1_27</title>
		<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sutra_1_1_27&amp;diff=369&amp;oldid=prev"/>
		<updated>2025-04-17T18:17:53Z</updated>

		<summary type="html">&lt;p&gt;Added/updated by bot page Sutra_1_1_27&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&lt;br /&gt;
== Sutra 1_1_27 ==&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Original Text:&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
स चतुर्विधः सर्वतन्त्रप्रतितन्त्राधिकरणाभ्युपगमसंस्थित्यर्थान्तरभावात्&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Word-by-Word Breakdown ==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning&lt;br /&gt;
|-&lt;br /&gt;
| स || sa || वह – पूर्ववर्ती विषय || that (referring to the previously discussed entity)&lt;br /&gt;
|-&lt;br /&gt;
| चतुर्विधः || caturvidhaḥ || चार प्रकार का – चार भेदों में विभाजित || fourfold; of four kinds&lt;br /&gt;
|-&lt;br /&gt;
| सर्वतन्त्र || sarvatantra || सभी तंत्रों में – समस्त शास्त्रों में || in all systems; universally&lt;br /&gt;
|-&lt;br /&gt;
| प्रतितन्त्र || pratitantra || प्रत्येक तंत्र में – प्रत्येक शास्त्र में || in each system; in every doctrine&lt;br /&gt;
|-&lt;br /&gt;
| अधिकरण || adhikaraṇa || आधार – विषय या आश्रय || substratum; locus; subject&lt;br /&gt;
|-&lt;br /&gt;
| अभ्युपगम || abhyupagama || स्वीकार – मान्यता या स्वीकृति || acceptance; admission&lt;br /&gt;
|-&lt;br /&gt;
| संस्थिति || saṃsthiti || स्थिति – स्थायित्व या विद्यमानता || persistence; existence&lt;br /&gt;
|-&lt;br /&gt;
| अर्थान्तरभावात् || arthāntarabhāvāt || अन्य अर्थ का होना – भिन्नता के कारण || due to difference in meaning; because of distinction&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Concept List ==&lt;br /&gt;
&lt;br /&gt;
* चतुर्विधता (fourfold classification)&lt;br /&gt;
* सर्वतन्त्र (universality across systems)&lt;br /&gt;
* प्रतितन्त्र (particularity to each system)&lt;br /&gt;
* अधिकरण (substratum/subject)&lt;br /&gt;
* अभ्युपगम (acceptance/admission)&lt;br /&gt;
* संस्थिति (persistence/existence)&lt;br /&gt;
* अर्थान्तरभाव (difference in meaning/distinction)&lt;br /&gt;
&lt;br /&gt;
== Subject–Verb–Object Triples ==&lt;br /&gt;
&lt;br /&gt;
* चतुर्विधता – is established by – universality across systems&lt;br /&gt;
* चतुर्विधता – is established by – particularity to each system&lt;br /&gt;
* चतुर्विधता – is established by – substratum&lt;br /&gt;
* चतुर्विधता – is established by – acceptance&lt;br /&gt;
* चतुर्विधता – is established by – persistence&lt;br /&gt;
* चतुर्विधता – is established by – difference in meaning&lt;br /&gt;
&lt;br /&gt;
== Triple Tables ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! विषय (S) !! संबंध (V) !! वस्तु (O)&lt;br /&gt;
|-&lt;br /&gt;
| चतुर्विधता || स्थापित होती है द्वारा || सर्वतन्त्र&lt;br /&gt;
|-&lt;br /&gt;
| चतुर्विधता || स्थापित होती है द्वारा || प्रतितन्त्र&lt;br /&gt;
|-&lt;br /&gt;
| चतुर्विधता || स्थापित होती है द्वारा || अधिकरण&lt;br /&gt;
|-&lt;br /&gt;
| चतुर्विधता || स्थापित होती है द्वारा || अभ्युपगम&lt;br /&gt;
|-&lt;br /&gt;
| चतुर्विधता || स्थापित होती है द्वारा || संस्थिति&lt;br /&gt;
|-&lt;br /&gt;
| चतुर्विधता || स्थापित होती है द्वारा || अर्थान्तरभाव&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Subject (S) !! Relation (V) !! Object (O)&lt;br /&gt;
|-&lt;br /&gt;
| Fourfold classification || is established by || universality across systems&lt;br /&gt;
|-&lt;br /&gt;
| Fourfold classification || is established by || particularity to each system&lt;br /&gt;
|-&lt;br /&gt;
| Fourfold classification || is established by || substratum&lt;br /&gt;
|-&lt;br /&gt;
| Fourfold classification || is established by || acceptance&lt;br /&gt;
|-&lt;br /&gt;
| Fourfold classification || is established by || persistence&lt;br /&gt;
|-&lt;br /&gt;
| Fourfold classification || is established by || difference in meaning&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Translation/Explanation ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
यह सूत्र बताता है कि (पूर्ववर्ती विषय) चार प्रकार का है, और यह चार भेद सर्वतन्त्र (सभी शास्त्रों में), प्रतितन्त्र (प्रत्येक शास्त्र में), अधिकरण (आधार), अभ्युपगम (स्वीकृति), संस्थिति (स्थिति) और अर्थान्तरभाव (अर्थ की भिन्नता) के कारण स्थापित होते हैं। अर्थात्, किसी वस्तु की चार प्रकार की भिन्नता इन छह आधारों के अनुसार मानी जाती है।&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
This sūtra states that the previously discussed entity is fourfold, and this fourfold classification is established on the basis of universality across all systems, particularity to each system, substratum, acceptance, persistence, and difference in meaning. In other words, the fourfold distinction of an entity is recognized according to these six foundational aspects.&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
	</entry>
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