imported>Gagan at 09:08, 25 April 2025

2025-04-25T09:08:11Z

← Older revision		Revision as of 14:38, 25 April 2025
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	=== English ===		=== English ===
	When common examiners experience the same kind of cognition regarding a particular subject, that subject is called an example (dṛṣṭānta). An example is a case where there is uniformity of understanding among all investigators, and it is presented as evidence in reasoning.		When common examiners experience the same kind of cognition regarding a particular subject, that subject is called an example (dṛṣṭānta). An example is a case where there is uniformity of understanding among all investigators, and it is presented as evidence in reasoning.
			----

			==== <big>Edited Concept List</big> ====

			*लौकिक (ordinary)
			*परीक्षक (expert)
			*बुद्धि (cognitive )
			*दृष्टान्त (example/analogue)
			* अर्थ (subject/matter)

imported>Vij: Added/updated by bot page Sutra_1_1_25

2025-04-17T18:16:56Z

Added/updated by bot page Sutra_1_1_25

New page

== Sutra 1_1_25 ==
'''Original Text:'''
<pre>
लौकिकपरीक्षकाणां यस्मिन्नर्थे बुद्धिसाम्यं स दृष्टान्तः
</pre>

== Word-by-Word Breakdown ==

{| class="wikitable"
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning
|-
| लौकिक || laukika || सामान्य लोक में || pertaining to common people
|-
| परीक्षकाणाम् || parīkṣakāṇām || जाँच करने वालों का || of examiners/investigators
|-
| यस्मिन् || yasmin || जिसमें || in which
|-
| अर्थे || arthe || विषय में || in the matter/subject
|-
| बुद्धि-साम्यम् || buddhi-sāmyam || ज्ञान की समानता || sameness of cognition
|-
| सः || saḥ || वह || that
|-
| दृष्टान्तः || dṛṣṭāntaḥ || उदाहरण || example (analogue, illustrative case)
|}

== Concept List ==

* लौकिक परीक्षक (common examiner)
* बुद्धि-साम्य (cognitive sameness)
* दृष्टान्त (example/analogue)
* अर्थ (subject/matter)

== Subject–Verb–Object Triples ==

* लौकिक परीक्षक — अनुभव करते हैं — बुद्धि-साम्य
* बुद्धि-साम्य — स्थापित होता है — दृष्टान्त
* दृष्टान्त — लागू होता है — अर्थ

== Triple Tables ==

=== Hindi ===

{| class="wikitable"
! विषय (S) !! संबंध (V) !! वस्तु (O)
|-
| लौकिक परीक्षक || अनुभव करते हैं || बुद्धि-साम्य
|-
| बुद्धि-साम्य || स्थापित होता है || दृष्टान्त
|-
| दृष्टान्त || लागू होता है || अर्थ
|}

=== English ===

{| class="wikitable"
! Subject (S) !! Relation (V) !! Object (O)
|-
| common examiner || experiences || cognitive sameness
|-
| cognitive sameness || constitutes || example
|-
| example || applies to || subject
|}

== Translation/Explanation ==

=== Hindi ===
जब सामान्य परीक्षक किसी विषय में समान प्रकार की बुद्धि या ज्ञान का अनुभव करते हैं, तब वह विषय दृष्टान्त कहलाता है। दृष्टान्त वह उदाहरण है जिसमें सभी परीक्षकों की समझ में एकरूपता होती है, और जिसे तर्क में प्रमाण के रूप में प्रस्तुत किया जाता है।

=== English ===
When common examiners experience the same kind of cognition regarding a particular subject, that subject is called an example (dṛṣṭānta). An example is a case where there is uniformity of understanding among all investigators, and it is presented as evidence in reasoning.

Sutra 1 1 25 - Revision history

imported>Gagan at 09:08, 25 April 2025

imported>Vij: Added/updated by bot page Sutra_1_1_25