imported>Gagan at 09:26, 22 April 2025

2025-04-22T09:26:46Z

← Older revision		Revision as of 14:56, 22 April 2025
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	=== English ===		=== English ===
	This sūtra states that 'buddhi' (faculty of cognition), 'upalabdhi' (apprehension), and 'jñāna' (knowledge) are not different in meaning; they refer to the same thing – the apprehension or awareness of an object. In the Nyāya system, these terms are considered synonymous and denote the same cognitive event.		This sūtra states that 'buddhi' (faculty of cognition), 'upalabdhi' (apprehension), and 'jñāna' (knowledge) are not different in meaning; they refer to the same thing – the apprehension or awareness of an object. In the Nyāya system, these terms are considered synonymous and denote the same cognitive event.
			----

			==== <big>Edited Concept List</big> ====

			*बुद्धि (Known as Intellect)
			*उपलभ्धि (apprehension)
			* ज्ञान (knowledge)

			----

			==== <big>Edited SVO</big> ====
			{\| class="wikitable"
			! Subject (S) !! Relation (V) !! Object (O)
			\|-
			\| buddhi \|\| Known as \|\| upalabdhi (apprehension)
			\|-
			\| buddhi \|\| Known as \|\| gyan(knowledge)
			\|}

imported>Vij: Added/updated by bot page Sutra_1_1_15

2025-04-17T18:14:46Z

Added/updated by bot page Sutra_1_1_15

New page

== Sutra 1_1_15 ==
'''Original Text:'''
<pre>
बुद्धिरुपलब्धिर्ज्ञानमित्यनर्थान्तरम्
</pre>

== Word-by-Word Breakdown ==
{| class="wikitable"
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning
|-
| बुद्धि || buddhi || बोध की शक्ति – ज्ञान ग्रहण करने की क्षमता || faculty of cognition
|-
| उपलभ्धि || upalabdhi || प्राप्ति – किसी वस्तु का अनुभव होना || apprehension or obtaining
|-
| ज्ञानम् || jñānam || विषय का बोध – किसी वस्तु के स्वरूप का ज्ञान || knowledge or cognition
|-
| इति || iti || इस प्रकार – कथन का समापन सूचक || thus; marks conclusion of statement
|-
| अनर्थान्तरम् || anarthāntaram || भिन्न अर्थ का अभाव – अलग अर्थ नहीं है || not different in meaning; non-distinction
|}

== Concept List ==
* बुद्धि (faculty of cognition)
* उपलभ्धि (apprehension)
* ज्ञान (knowledge)
* अनर्थान्तर (non-distinction of meaning)

== Subject–Verb–Object Triples ==
* बुद्धि – is not different in meaning from – उपलभ्धि
* उपलभ्धि – is not different in meaning from – ज्ञान
* ज्ञान – is not different in meaning from – बुद्धि

== Triple Tables ==

=== Hindi ===
{| class="wikitable"
! विषय (S) !! संबंध (V) !! वस्तु (O)
|-
| बुद्धि || अर्थ में भिन्न नहीं है || उपलभ्धि
|-
| उपलभ्धि || अर्थ में भिन्न नहीं है || ज्ञान
|-
| ज्ञान || अर्थ में भिन्न नहीं है || बुद्धि
|}

=== English ===
{| class="wikitable"
! Subject (S) !! Relation (V) !! Object (O)
|-
| buddhi (faculty of cognition) || is not different in meaning from || upalabdhi (apprehension)
|-
| upalabdhi (apprehension) || is not different in meaning from || jñāna (knowledge)
|-
| jñāna (knowledge) || is not different in meaning from || buddhi (faculty of cognition)
|}

== Translation/Explanation ==

=== Hindi ===
इस सूत्र में कहा गया है कि 'बुद्धि', 'उपलभ्धि' और 'ज्ञान' – ये तीनों शब्द अर्थ में भिन्न नहीं हैं। अर्थात, इनका तात्पर्य एक ही है – किसी वस्तु का बोध या अनुभव। न्याय दर्शन में ज्ञान, बुद्धि और उपलभ्धि को अलग-अलग नहीं माना गया है; ये एक ही तत्त्व के विभिन्न नाम हैं।

=== English ===
This sūtra states that 'buddhi' (faculty of cognition), 'upalabdhi' (apprehension), and 'jñāna' (knowledge) are not different in meaning; they refer to the same thing – the apprehension or awareness of an object. In the Nyāya system, these terms are considered synonymous and denote the same cognitive event.

Sutra 1 1 15 - Revision history

imported>Gagan at 09:26, 22 April 2025

imported>Vij: Added/updated by bot page Sutra_1_1_15