<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://iks.bhu.edu.in/index.php?action=history&amp;feed=atom&amp;title=Sloka_97</id>
	<title>Sloka 97 - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://iks.bhu.edu.in/index.php?action=history&amp;feed=atom&amp;title=Sloka_97"/>
	<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sloka_97&amp;action=history"/>
	<updated>2026-05-10T12:03:04Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.44.3</generator>
	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sloka_97&amp;diff=1205&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added sloka content</title>
		<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sloka_97&amp;diff=1205&amp;oldid=prev"/>
		<updated>2025-01-07T10:38:34Z</updated>

		<summary type="html">&lt;p&gt;Added sloka content&lt;/p&gt;
&lt;a href=&quot;https://iks.bhu.edu.in/index.php?title=Sloka_97&amp;amp;diff=1205&amp;amp;oldid=1204&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
	</entry>
	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sloka_97&amp;diff=1204&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added sloka content</title>
		<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sloka_97&amp;diff=1204&amp;oldid=prev"/>
		<updated>2024-12-17T11:17:04Z</updated>

		<summary type="html">&lt;p&gt;Added sloka content&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&lt;br /&gt;
== Sloka 97 ==&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Original Text:&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
स्वप्नो भवत्यस्य विभक्त्यवस्था&lt;br /&gt;
स्वमात्रशेषेण विभाति यत्र । &lt;br /&gt;
स्वप्ने तु बुद्धिः स्वयमेव जाग्रत्&lt;br /&gt;
कालीननानाविधवासनाभिः ॥ ९८ ॥ &lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Certainly! Here is the analysis of the given sloka:&lt;br /&gt;
&lt;br /&gt;
- **Transliteration:**&lt;br /&gt;
  svapno bhavati asya vibhakti-avasthā svamātraśeṣeṇa vibhāti yatra। svapne tu buddhiḥ svayam eva jāgrat kālīn-anānavidha-vāsanābhiḥ॥ 98॥&lt;br /&gt;
&lt;br /&gt;
- **Translation:**&lt;br /&gt;
  In the state of dream, this one&amp;#039;s differentiation appears with only oneself remaining; it manifests where the mind itself remains awake, colored by various impressions gathered over time.&lt;br /&gt;
&lt;br /&gt;
- **Word Meanings:**&lt;br /&gt;
  * svapnaḥ - (dream)&lt;br /&gt;
  * bhavati - (becomes)&lt;br /&gt;
  * asya - (of this)&lt;br /&gt;
  * vibhakti - (differentiation/division)&lt;br /&gt;
  * avasthā - (state)&lt;br /&gt;
  * svamātra - (only one&amp;#039;s self)&lt;br /&gt;
  * śeṣeṇa - (remaining)&lt;br /&gt;
  * vibhāti - (shines/appears)&lt;br /&gt;
  * yatra - (where)&lt;br /&gt;
  * svapne - (in dream)&lt;br /&gt;
  * tu - (but/however)&lt;br /&gt;
  * buddhiḥ - (the intellect/mind)&lt;br /&gt;
  * svayam - (itself)&lt;br /&gt;
  * eva - (indeed)&lt;br /&gt;
  * jāgrat - (awake)&lt;br /&gt;
  * kālīn - (over time)&lt;br /&gt;
  * anāna - (various)&lt;br /&gt;
  * vidha - (types)&lt;br /&gt;
  * vāsanābhiḥ - (by impressions/desires)&lt;br /&gt;
&lt;br /&gt;
- **Commentary:**&lt;br /&gt;
  This verse delves into the nature of the dream state as articulated in Vedantic philosophy. Dreams are seen as a state where the mind itself projects various experiences that appear real, even though only the experiencer (individual self) exists in essence. The &amp;#039;vibhakti-avasthā&amp;#039; refers to the diversified experiences that occur during dreams, sparked by past impressions and memories (&amp;#039;vāsanābhiḥ&amp;#039;) stored in the unconscious mind. In Vedanta, this is contrasted with the waking state where experiences are influenced by external stimuli. The intellect (&amp;#039;buddhi&amp;#039;) during dreams operates in a manner that mimics being awake (&amp;#039;jāgrat&amp;#039;), yet it does so independently, fueled by an internal world crafted from the subtle impressions gathered over time. This sloka highlights the non-duality perspective where the mind&amp;#039;s projections in dreams remind us of the illusory nature of perceived duality and individuality, suggesting that the oneness of self persists regardless of waking or dreaming states.&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
Further Readings:&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
* [[Vedanta]]&lt;br /&gt;
* [[Vivekachudamani]]&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
	</entry>
</feed>