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	<title>Sloka 572 - Revision history</title>
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	<updated>2026-06-24T23:43:45Z</updated>
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	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sloka_572&amp;diff=1770&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added sloka content</title>
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		<updated>2025-03-07T14:21:37Z</updated>

		<summary type="html">&lt;p&gt;Added sloka content&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&lt;br /&gt;
== Sloka 572 ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Sloka (श्लोक) ===&lt;br /&gt;
&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
अस्तीति प्रत्ययो यश्च यश्च नास्तीति वस्तुनि ।&lt;br /&gt;
बुद्धेरेव गुणावेतौ न तु नित्यस्य वस्तुनः ॥ ५७२ ॥&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== पदच्छेद / Padaccheda ===&lt;br /&gt;
अस्ति इति प्रत्ययः यः च &amp;lt;br /&amp;gt;&lt;br /&gt;
यः च न अस्ति इति वस्तुनि &amp;lt;br /&amp;gt;&lt;br /&gt;
बुद्धेः एव गुणौ एतौ &amp;lt;br /&amp;gt;&lt;br /&gt;
न तु नित्यस्य वस्तुनः&lt;br /&gt;
&lt;br /&gt;
=== Transliteration (लिप्यांतरण) ===&lt;br /&gt;
astīti pratyayo yaśca yaśca nāstīti vastuni |&amp;lt;br /&amp;gt;&lt;br /&gt;
buddhereva guṇāv etau na tu nityasya vastunaḥ || 572 ||&lt;br /&gt;
&lt;br /&gt;
=== Translation (अनुवाद) ===&lt;br /&gt;
Belief in existence and non-existence are attributes of the mind, not of the eternal reality.&lt;br /&gt;
&lt;br /&gt;
=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)&lt;br /&gt;
|-&lt;br /&gt;
| अस्ति (asti) || exists || अस्तित्व में है&lt;br /&gt;
|-&lt;br /&gt;
| इति (iti) || thus || इस प्रकार&lt;br /&gt;
|-&lt;br /&gt;
| प्रत्ययः (pratyayaḥ) || belief || विश्वास&lt;br /&gt;
|-&lt;br /&gt;
| यः (yaḥ) || which (is) || जो (है)&lt;br /&gt;
|-&lt;br /&gt;
| च (ca) || and || और&lt;br /&gt;
|-&lt;br /&gt;
| नास्ति (nāsti) || does not exist || अस्तित्व में नहीं है&lt;br /&gt;
|-&lt;br /&gt;
| वस्तुनि (vastuni) || in an object || वस्तु में&lt;br /&gt;
|-&lt;br /&gt;
| बुद्धेः (buddheḥ) || of the mind || बुद्धि के&lt;br /&gt;
|-&lt;br /&gt;
| एव (eva) || only || ही&lt;br /&gt;
|-&lt;br /&gt;
| गुणौ (guṇau) || attributes || गुण&lt;br /&gt;
|-&lt;br /&gt;
| एतौ (etau) || these two || ये दोनों&lt;br /&gt;
|-&lt;br /&gt;
| न (na) || not || नहीं&lt;br /&gt;
|-&lt;br /&gt;
| तु (tu) || but || परंतु&lt;br /&gt;
|-&lt;br /&gt;
| नित्यस्य (nityasya) || of the eternal || शाश्वत के&lt;br /&gt;
|-&lt;br /&gt;
| वस्तुनः (vastunaḥ) || of the reality || वास्तविकता का&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== कर्ता-क्रिया-विधान / S-V-O Tuples ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples&lt;br /&gt;
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation&lt;br /&gt;
|-&lt;br /&gt;
| बुद्धेः (Of the mind) || गुणौ (are attributes) || एतौ (these two) || These two are attributes of the mind. || ये दोनों बुद्धि के गुण हैं।&lt;br /&gt;
|-&lt;br /&gt;
| एतौ (These two) || न (are not) || नित्यस्य वस्तुनः (of the eternal reality) || These two are not of the eternal reality. || ये दोनों शाश्वत वास्तविकता के नहीं हैं।&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===&lt;br /&gt;
* [[pratyaya|pratyaya (प्रत्यय)]]&lt;br /&gt;
* [[buddhi|buddhi (बुद्धि)]]&lt;br /&gt;
* [[nitya|nitya (नित्य)]]&lt;br /&gt;
* [[vastu|vastu (वस्तु)]]&lt;br /&gt;
&lt;br /&gt;
=== Categories (वर्गीकरण) ===&lt;br /&gt;
* Epistemology&lt;br /&gt;
* Philosophy of Mind&lt;br /&gt;
* Non-duality&lt;br /&gt;
&lt;br /&gt;
=== Commentary (टीका) ===&lt;br /&gt;
This sloka delves into the Vedantic perspective on perception and reality. It posits that our beliefs about existence (*&amp;#039;asti&amp;#039;*) and non-existence (*&amp;#039;nāsti&amp;#039;*) are mere constructs of the mind (*buddhi*), not intrinsic traits of the eternal reality (*nityasya vastunaḥ*). The eternal reality transcends such dualities, whereas the human mind tends to categorize and create beliefs. This insight encourages a deeper understanding of reality that goes beyond mere sensory and cognitive constructs, pointing towards a non-dualistic view of existence. The wisdom here aligns with the Vedantic concept that the ultimate truth is beyond dichotomy, indivisible, and ever-present, urging practitioners to seek this realization beyond mental constructs.&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
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