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	<title>Sloka 561 - Revision history</title>
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	<updated>2026-06-25T05:03:05Z</updated>
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	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sloka_561&amp;diff=1757&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added sloka content</title>
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		<updated>2025-02-02T12:05:27Z</updated>

		<summary type="html">&lt;p&gt;Added sloka content&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&lt;br /&gt;
== Sloka 561 ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Sloka (श्लोक) ===&lt;br /&gt;
&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
प्रज्ञानघन इत्यात्मलक्षणं सत्यसूचकम् । &lt;br /&gt;
अनूद्यौपाधिकस्यैव कथयन्ति विनाशनम् ॥ ५६१ ॥&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== पदच्छेद / Padaccheda ===&lt;br /&gt;
प्रज्ञानघनः &lt;br /&gt;
इति &lt;br /&gt;
आत्म-लक्षणम् &lt;br /&gt;
सत्य-सूचकम् &lt;br /&gt;
अनूद्य &lt;br /&gt;
औपाधिकस्य &lt;br /&gt;
एव &lt;br /&gt;
कथयन्ति &lt;br /&gt;
विनाशनम्&lt;br /&gt;
&lt;br /&gt;
=== Transliteration (लिप्यांतरण) ===&lt;br /&gt;
prajñānaghana ity-ātma-lakṣaṇam satya-sūcakam |&lt;br /&gt;
anūdya aupādikasyaiva kathayanti vināśanam || 561 ||&lt;br /&gt;
&lt;br /&gt;
=== Translation (अनुवाद) ===&lt;br /&gt;
The term &amp;quot;prajñāna-ghana&amp;quot; is the true indicator of the Self’s nature, which implies the dissolution of all adjuncts.&lt;br /&gt;
&lt;br /&gt;
=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)&lt;br /&gt;
|-&lt;br /&gt;
| प्रज्ञानघनः (prajñāna-ghanaḥ) || the solid mass of awareness || ज्ञान का ठोस रूप&lt;br /&gt;
|-&lt;br /&gt;
| इति (iti) || thus || इस प्रकार&lt;br /&gt;
|-&lt;br /&gt;
| आत्म-लक्षणम् (ātma-lakṣaṇam) || the definition of the Self || आत्मा का लक्षण&lt;br /&gt;
|-&lt;br /&gt;
| सत्य-सूचकम् (satya-sūcakam) || indicator of truth || सत्य का सूचक&lt;br /&gt;
|-&lt;br /&gt;
| अनूद्य (anūdya) || after negating || नकारने के बाद&lt;br /&gt;
|-&lt;br /&gt;
| औपाधिकस्य (aupādikasya) || related to adjuncts || उपाधियों से सम्बंधित&lt;br /&gt;
|-&lt;br /&gt;
| एव (eva) || only || ही&lt;br /&gt;
|-&lt;br /&gt;
| कथयन्ति (kathayanti) || they describe || वे वर्णन करते हैं&lt;br /&gt;
|-&lt;br /&gt;
| विनाशनम् (vināśanam) || dissolution || विनाश&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== कर्ता-क्रिया-विधान / S-V-O Tuples ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples&lt;br /&gt;
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation&lt;br /&gt;
|-&lt;br /&gt;
| वे (ज्ञानीजन) || अनूद्य || औपाधिकस्य विनाशनम् || The wise, after negating, describe the dissolution of adjuncts. || ज्ञानीजन उपाधियों का नकारकर विनाश का वर्णन करते हैं।&lt;br /&gt;
|-&lt;br /&gt;
| प्रज्ञानघनः (आत्मा) || एव || सत्य-सूचकम् || The solid mass of consciousness is the only true indicator. || ज्ञान का ठोस रूप ही सत्य का सूचक है।&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===&lt;br /&gt;
* [[prajñāna|prajñāna (प्रज्ञान)]]&lt;br /&gt;
* [[ātma-lakṣaṇa|ātma-lakṣaṇa (आत्म-लक्षण)]]&lt;br /&gt;
* [[aupādika|aupādika (औपाधिक)]]&lt;br /&gt;
&lt;br /&gt;
=== Categories (वर्गीकरण) ===&lt;br /&gt;
* Self-Knowledge&lt;br /&gt;
* Truth&lt;br /&gt;
* Vedantic Philosophy&lt;br /&gt;
&lt;br /&gt;
=== Commentary (टीका) ===&lt;br /&gt;
This sloka emphasizes the recognition of the true nature of the Self, referred to as &amp;#039;&amp;#039;&amp;#039;prajñāna-ghana&amp;#039;&amp;#039;&amp;#039;, meaning the undifferentiated mass of consciousness. This term acts as the true marker of the Self, bypassing all illusions or adjuncts (&amp;#039;&amp;#039;&amp;#039;aupādika&amp;#039;&amp;#039;&amp;#039;) that veils one&amp;#039;s real nature. The dissolution or &amp;#039;&amp;#039;&amp;#039;vināśanam&amp;#039;&amp;#039;&amp;#039; of these adjuncts is crucial in attaining self-awareness. In Vedantic philosophy, understanding the Self as detached from temporal identifications and conditions leads one to the realization of absolute truth or &amp;#039;&amp;#039;&amp;#039;satya&amp;#039;&amp;#039;&amp;#039;. The sloka suggests a pathway where the wise negate all superficial attributions to reveal the intrinsic nature of the Self.&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
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