Sloka 547 - Revision history

imported>Vij: Added sloka content

2025-02-02T12:00:12Z

Added sloka content

← Older revision		Revision as of 17:30, 2 February 2025
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	=== पदच्छेद / Padaccheda ===		=== पदच्छेद / Padaccheda ===
	तमसा ग्रस्तवत् भानात् ग्रस्तः अपि रविः जनैः \|		तमसा
	ग्रस्तः इति उच्यते भ्रान्त्याम् हि अज्ञात्वा वस्तु-लक्षणम् ~~\|\| ५४७ \|\|~~		ग्रस्तवत्
			भानात्
			ग्रस्तः
			अपि
			रविः
			जनैः ।
			ग्रस्तः
			इति
			उच्यते
			भ्रान्त्याम्
			हि
			अज्ञात्वा
			वस्तु-लक्षणम् ॥

	=== Transliteration (लिप्यांतरण) ===		=== Transliteration (लिप्यांतरण) ===
	tamasā ~~grastavat~~ bhānād grastaḥ api raviḥ janaiḥ \|		tamasā grastavad bhānād grastaḥ api raviḥ janaiḥ \|
	grastaḥ iti ucyate ~~bhrāntyāṁ~~ hi ajñātvā vastu-lakṣaṇam \|\| 547 \|\|		grastaḥ iti ucyate bhrāntyām hi ajñātvā vastu-lakṣaṇam \|\| 547 \|\|

	=== Translation (अनुवाद) ===		=== Translation (अनुवाद) ===
	~~Even though~~ the sun is ~~not actually~~ eclipsed by darkness, ~~people mistakenly perceive~~ it ~~as eclipsed due to ignorance of its true nature~~.		Due to ignorance of the true nature, people mistakenly say that the sun is eclipsed by darkness, when it only appears so.

	=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===		=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
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	\| तमसा (tamasā) \|\| by darkness \|\| अंधकार द्वारा		\| तमसा (tamasā) \|\| by darkness \|\| अंधकार द्वारा
	\|-		\|-
	\| ग्रस्तवत् (grastavat) \|\| as if eclipsed \|\| ~~जैसे~~ ग्रस्त		\| ग्रस्तवत् (grastavat) \|\| as if eclipsed \|\| ग्रस्त की तरह
	\|-		\|-
	\| भानात् (bhānāt) \|\| by the ~~splendor~~ \|\| ~~चमक द्वारा~~		\| भानात् (bhānāt) \|\| from the sun \|\| सूर्य से
	\|-		\|-
	\| ग्रस्तः (grastaḥ) \|\| eclipsed \|\| ग्रस्त		\| ग्रस्तः (grastaḥ) \|\| eclipsed \|\| ग्रस्त
	\|-		\|-
	\| अपि (api) \|\| even ~~though~~ \|\| ~~यद्यपि~~		\| अपि (api) \|\| even \|\| भी
	\|-		\|-
	\| रविः (raviḥ) \|\| ~~the~~ sun \|\| सूर्य		\| रविः (raviḥ) \|\| sun \|\| सूर्य
	\|-		\|-
	\| जनैः (janaiḥ) \|\| by people \|\| लोगों द्वारा		\| जनैः (janaiḥ) \|\| by people \|\| लोगों द्वारा
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	\| ग्रस्तः (grastaḥ) \|\| eclipsed \|\| ग्रस्त		\| ग्रस्तः (grastaḥ) \|\| eclipsed \|\| ग्रस्त
	\|-		\|-
	\| इति (iti) \|\| thus \|\| ~~इस प्रकार~~		\| इति (iti) \|\| thus \|\| ऐसा
	\|-		\|-
	\| उच्यते (ucyate) \|\| is said \|\| कहा जाता है		\| उच्यते (ucyate) \|\| is said \|\| कहा जाता है
	\|-		\|-
	\| भ्रान्त्याम् (bhrāntyām) \|\| in ~~confusion~~ \|\| भ्रम में		\| भ्रान्त्याम् (bhrāntyām) \|\| in illusion \|\| भ्रम में
	\|-		\|-
	\| हि (hi) \|\| indeed \|\| वास्तव में		\| हि (hi) \|\| indeed \|\| वास्तव में
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	\| अज्ञात्वा (ajñātvā) \|\| not knowing \|\| न जानते हुए		\| अज्ञात्वा (ajñātvā) \|\| not knowing \|\| न जानते हुए
	\|-		\|-
	\| वस्तु-लक्षणम् (vastu-lakṣaṇam) \|\| the true nature \|\| वास्तविक ~~स्वभाव~~		\| वस्तु-लक्षणम् (vastu-lakṣaṇam) \|\| the true nature \|\| वास्तविक स्वरूप
	\|}		\|}

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	! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation		! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
	\|-		\|-
	\| जनैः \|\| उच्यते \|\| ग्रस्तः \|\| People say the sun is eclipsed. \|\| लोग कहते हैं कि सूर्य ग्रस्त है।		\| जनैः \|\| उच्यते \|\| ग्रस्तः रविः \|\| People say the sun is eclipsed. \|\| लोग कहते हैं कि सूर्य ग्रस्त है।
	\|-		\|-
	~~\| जनैः \|\| भ्रान्त्याम् \|\| उच्यते \|\| People in confusion say. \|\| लोग भ्रम में कहते हैं।~~		\| जनैः \|\| अज्ञात्वा \|\| वस्तु-लक्षणम् \|\| People do not know the true nature. \|\| लोग वास्तविक स्वरूप नहीं जानते।
	\|-
	\| जनैः \|\| अज्ञात्वा \|\| वस्तु-लक्षणम् \|\| People, not ~~knowing~~ the true nature. \|\| लोग~~, वास्तवितिक स्वभाव को न जानते हुए।~~
	\|}		\|}

	=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===		=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
	* [[~~tamasā~~\|~~tamasā~~ (~~तमसा~~)]]		* [[avidyā\|avidyā (अविद्या)]]
	* [[~~bhrānti~~\|~~bhrānti~~ (~~भ्रान्ति~~)]]		* [[māyā\|māyā (माया)]]
	* [[~~vastu-lakṣaṇam~~\|~~vastu-lakṣaṇam~~ (~~वस्तु-लक्षणम्~~)]]		* [[sūrya\|sūrya (सूर्य)]]

	=== Categories (वर्गीकरण) ===		=== Categories (वर्गीकरण) ===
	* Illusion		* Illusion
	* Perception		* Perception
	* ~~Truth~~		* Ignorance

	=== Commentary (टीका) ===		=== Commentary (टीका) ===
	This ~~verse explores~~ the ~~concept~~ of ''~~'bhrānti''', or illusion, by illustrating how~~ people mistakenly ~~believe that~~ the sun is eclipsed by darkness ('''tamasā''') due to ~~a misunderstanding of its~~ true nature ('''vastu-lakṣaṇam'''). ~~Just as the sun~~'~~s splendor cannot be truly overshadowed~~, ~~misconceptions arise from ignorance, not reality~~. The ~~verse urges seekers to recognize~~ the ~~underlying Ātman beyond superficial appearances, emphasizing discernment~~ to ~~grasp the~~ '~~real~~' ~~amidst perceived illusions~~.		This sloka underscores the theme of ignorance ('avidyā') in perceiving reality. It uses the metaphor of people mistakenly believing the sun is eclipsed ('grastaḥ') by darkness ('tamasā'). This happens due to their failure to understand the true nature ('vastu-lakṣaṇam'). Similarly, in life, due to 'māyā', one often misinterprets the true nature of the self and surroundings. The sloka emphasizes the importance of gaining knowledge to dispel illusions ('bhrāntyā') and perceive the reality.

	'''		'''

imported>Vij: Added sloka content

2025-02-01T16:38:44Z

Added sloka content

← Older revision		Revision as of 22:08, 1 February 2025
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	== Sloka 547 ==		== Sloka 547 ==
	~~'''Original Text:'''~~

			=== Sloka (श्लोक) ===

	<pre>		<pre>
	~~क्षीरं क्षीरे यथा क्षिप्तं तैलं तैले जलं जले~~ ।		तमसा ग्रस्तवद्भानादग्रस्तोऽपि रविर्जनैः ।
	~~संयुक्तमेकतां याति तथात्मन्यात्मविन्मुनिः~~ ॥ ~~५६६~~ ॥		ग्रस्त इत्युच्यते भ्रान्त्यां ह्यज्ञात्वा वस्तुलक्षणम् ॥ ५४७ ॥
	</pre>		</pre>

	~~Certainly! Let's analyze the given sloka:~~		=== पदच्छेद / Padaccheda ===
			तमसा ग्रस्तवत् भानात् ग्रस्तः अपि रविः जनैः \|
			ग्रस्तः इति उच्यते भ्रान्त्याम् हि अज्ञात्वा वस्तु-लक्षणम् \|\| ५४७ \|\|

	- Transliteration:		=== Transliteration (लिप्यांतरण) ===
	~~kṣīraṃ kṣīre yathā kṣiptaṃ tailaṃ taile jalaṃ jale~~ \|		tamasā grastavat bhānād grastaḥ api raviḥ janaiḥ \|
	~~saṃyuktamekatāṃ yāti tathātmanyātmavinmuniḥ~~ \|\| ~~566~~ \|\|		grastaḥ iti ucyate bhrāntyāṁ hi ajñātvā vastu-lakṣaṇam \|\| 547 \|\|

	- Translation:		=== Translation (अनुवाद) ===
	~~Just~~ as ~~milk poured into milk, oil into oil, and water into water becomes identical and indistinguishable, so too does the sage who knows the Self become one with the Self~~.		Even though the sun is not actually eclipsed by darkness, people mistakenly perceive it as eclipsed due to ignorance of its true nature.

	- Word Meanings:		=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
	* kṣīraṃ - ~~milk~~		{\| class="wikitable"
	* kṣīre - ~~into milk~~		\|-
	* yathā - ~~just~~ as		! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
	* kṣiptaṃ - ~~poured~~		\|-
	* tailaṃ - ~~oil~~		\| तमसा (tamasā) \|\| by darkness \|\| अंधकार द्वारा
	* taile - ~~into oil~~		\|-
	* jalaṃ - ~~water~~		\| ग्रस्तवत् (grastavat) \|\| as if eclipsed \|\| जैसे ग्रस्त
	* jale - ~~into water~~		\|-
	* saṃyuktam - ~~combined~~		\| भानात् (bhānāt) \|\| by the splendor \|\| चमक द्वारा
	* ekatāṃ - ~~oneness~~		\|-
	* yāti - ~~goes, becomes~~		\| ग्रस्तः (grastaḥ) \|\| eclipsed \|\| ग्रस्त
	* tathā - so		\|-
	* ātmani - ~~in the Self~~		\| अपि (api) \|\| even though \|\| यद्यपि
	* ātmavit - ~~one who knows~~ the ~~Self~~		\|-
	* muniḥ - sage		\| रविः (raviḥ) \|\| the sun \|\| सूर्य
			\|-
			\| जनैः (janaiḥ) \|\| by people \|\| लोगों द्वारा
			\|-
			\| ग्रस्तः (grastaḥ) \|\| eclipsed \|\| ग्रस्त
			\|-
			\| इति (iti) \|\| thus \|\| इस प्रकार
			\|-
			\| उच्यते (ucyate) \|\| is said \|\| कहा जाता है
			\|-
			\| भ्रान्त्याम् (bhrāntyām) \|\| in confusion \|\| भ्रम में
			\|-
			\| हि (hi) \|\| indeed \|\| वास्तव में
			\|-
			\| अज्ञात्वा (ajñātvā) \|\| not knowing \|\| न जानते हुए
			\|-
			\| वस्तु-लक्षणम् (vastu-lakṣaṇam) \|\| the true nature \|\| वास्तविक स्वभाव
			\|}

	- ~~Commentary:~~		=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
	This ~~sloka illustrates~~ the ~~profound~~ concept of ~~non-duality and~~ the ~~realization of oneness with the universal Self, a key tenet of Vedantic philosophy. The examples of complete assimilation~~ (~~milk with milk, oil with oil, and water with water~~) ~~are used to convey the idea of ultimate unity without distinction. Each of these analogies demonstrates substances that, when combined with something identical, lose their former individuality~~ to ~~form~~ a ~~homogeneous entity. Similarly, the knower~~ of ~~the Self~~ (~~ātmavit), through deep realization, transcends individual distinctions and merges with the supreme Self (ātman~~). ~~This state signifies~~ the ~~highest spiritual achievement in Vedantic thought~~, ~~where the individual ego dissolves~~, ~~revealing the non-dual nature of~~ reality. The ~~transformative journey of the sage epitomizes the inner quest for truth, where understanding and experience lead~~ to ~~liberation (moksha) and~~ the ~~realization of the undifferentiated Self~~, ~~beyond conceptual divisions. This sloka encourages seekers~~ to ~~delve beyond surface perceptions and recognize~~ the ~~inherent unity of existence~~.		{\| class="wikitable"
			\|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
			! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
			\|-
			\| जनैः \|\| उच्यते \|\| ग्रस्तः \|\| People say the sun is eclipsed. \|\| लोग कहते हैं कि सूर्य ग्रस्त है।
			\|-
			\| जनैः \|\| भ्रान्त्याम् \|\| उच्यते \|\| People in confusion say. \|\| लोग भ्रम में कहते हैं।
			\|-
			\| जनैः \|\| अज्ञात्वा \|\| वस्तु-लक्षणम् \|\| People, not knowing the true nature. \|\| लोग, वास्तवितिक स्वभाव को न जानते हुए।
			\|}

			=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
			* [[tamasā\|tamasā (तमसा)]]
			* [[bhrānti\|bhrānti (भ्रान्ति)]]
			* [[vastu-lakṣaṇam\|vastu-lakṣaṇam (वस्तु-लक्षणम्)]]

			=== Categories (वर्गीकरण) ===
			* Illusion
			* Perception
			* Truth

			=== Commentary (टीका) ===
			This verse explores the concept of '''bhrānti''', or illusion, by illustrating how people mistakenly believe that the sun is eclipsed by darkness ('''tamasā''') due to a misunderstanding of its true nature ('''vastu-lakṣaṇam'''). Just as the sun's splendor cannot be truly overshadowed, misconceptions arise from ignorance, not reality. The verse urges seekers to recognize the underlying Ātman beyond superficial appearances, emphasizing discernment to grasp the 'real' amidst perceived illusions.

	'''		'''

	~~Further Readings:'''~~
	* [[Vedanta]]
	* [[Vivekachudamani]]

imported>Vij: Added sloka content

2024-12-17T14:04:01Z

Added sloka content

New page

== Sloka 547 ==
'''Original Text:'''
<pre>
क्षीरं क्षीरे यथा क्षिप्तं तैलं तैले जलं जले ।
संयुक्तमेकतां याति तथात्मन्यात्मविन्मुनिः ॥ ५६६ ॥
</pre>

Certainly! Let's analyze the given sloka:

- **Transliteration:**
kṣīraṃ kṣīre yathā kṣiptaṃ tailaṃ taile jalaṃ jale |
saṃyuktamekatāṃ yāti tathātmanyātmavinmuniḥ || 566 ||

- **Translation:**
Just as milk poured into milk, oil into oil, and water into water becomes identical and indistinguishable, so too does the sage who knows the Self become one with the Self.

- **Word Meanings:**
* kṣīraṃ - milk
* kṣīre - into milk
* yathā - just as
* kṣiptaṃ - poured
* tailaṃ - oil
* taile - into oil
* jalaṃ - water
* jale - into water
* saṃyuktam - combined
* ekatāṃ - oneness
* yāti - goes, becomes
* tathā - so
* ātmani - in the Self
* ātmavit - one who knows the Self
* muniḥ - sage

- **Commentary:**
This sloka illustrates the profound concept of non-duality and the realization of oneness with the universal Self, a key tenet of Vedantic philosophy. The examples of complete assimilation (milk with milk, oil with oil, and water with water) are used to convey the idea of ultimate unity without distinction. Each of these analogies demonstrates substances that, when combined with something identical, lose their former individuality to form a homogeneous entity. Similarly, the knower of the Self (ātmavit), through deep realization, transcends individual distinctions and merges with the supreme Self (ātman). This state signifies the highest spiritual achievement in Vedantic thought, where the individual ego dissolves, revealing the non-dual nature of reality. The transformative journey of the sage epitomizes the inner quest for truth, where understanding and experience lead to liberation (moksha) and the realization of the undifferentiated Self, beyond conceptual divisions. This sloka encourages seekers to delve beyond surface perceptions and recognize the inherent unity of existence.

'''

Further Readings:'''
* [[Vedanta]]
* [[Vivekachudamani]]