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2025-02-02T11:56:43Z

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== Sloka 536 ==

=== Sloka (श्लोक) ===

<pre>
न खिद्यते नो विषयैः प्रमोदते
न सज्जते नापि विरज्यते च ।
स्वस्मिन्सदा क्रीडति नन्दति स्वयं
निरन्तरानन्दरसेन तृप्तः ॥ ५३६ ॥
</pre>

=== पदच्छेद / Padaccheda ===
न खिद्यते
नो विषयैः
प्रमोदते
न सज्जते
नापि विरज्यते
च
स्वस्मिन्
सदा
क्रीडति
नन्दति
स्वयं
निरन्तरानन्दरसेन
तृप्तः

=== Transliteration (लिप्यांतरण) ===
na khidyate no viṣayaiḥ pramodate
na sajjate nāpi virajyate ca |
svasmin sadā krīḍati nandati svayaṁ
nirantarānandarasena tṛptaḥ || 536 ||

=== Translation (अनुवाद) ===
One who is content with the constant essence of bliss is neither distressed nor delighted by sensory pleasures, neither attached nor detached, and rejoices and plays in self-existence perpetually.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| न (na) || not || नहीं
|-
| खिद्यते (khidyate) || distressed || दुखित होता है
|-
| नो (no) || nor || और नहीं
|-
| विषयैः (viṣayaiḥ) || by sensory pleasures || विषयों से
|-
| प्रमोदते (pramodate) || delighted || आनन्दित होता है
|-
| न (na) || not || नहीं
|-
| सज्जते (sajjate) || attached || आसक्त होता है
|-
| नापि (nāpi) || nor also || और नहीं
|-
| विरज्यते (virajyate) || detached || विरक्त होता है
|-
| च (ca) || and || और
|-
| स्वस्मिन् (svasmin) || in one's self || अपने में
|-
| सदा (sadā) || always || सदा
|-
| क्रीडति (krīḍati) || plays || क्रीड़ा करता है
|-
| नन्दति (nandati) || rejoices || आनन्दित होता है
|-
| स्वयं (svayaṁ) || oneself || स्वयं
|-
| निरन्तरानन्दरसेन (nirantarānandarasena) || with constant essence of bliss || निरंतर आनन्द के रस से
|-
| तृप्तः (tṛptaḥ) || content || संतुष्ट
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| आत्मा || न खिद्यते || विषयैः || The self is not distressed by the senses. || आत्मा विषयों से दुखित नहीं होता।
|-
| आत्मा || नो प्रमोदते || विषयैः || The self is not delighted by the senses. || आत्मा विषयों से प्रसन्न नहीं होता।
|-
| आत्मा || न सज्जते || विषयैः || The self is not attached to the senses. || आत्मा विषयों से आसक्त नहीं होता।
|-
| आत्मा || न विरज्यते || विषयैः || The self is not detached from the senses. || आत्मा विषयों से विरक्त नहीं होता।
|-
| आत्मा || क्रीडति || स्वस्मिन् || The self plays in itself. || आत्मा अपने में क्रीड़ा करता है।
|-
| आत्मा || नन्दति || स्वयं || The self rejoices in itself. || आत्मा स्वयं आनंदित होता है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[ānanda|ānanda (आनन्द)]]
* [[nirvikalpa|nirvikalpa (निर्विकल्प)]]
* [[svarūpa|svarūpa (स्वरूप)]]
* [[vairāgya|vairāgya (वैराग्य)]]

=== Categories (वर्गीकरण) ===
* Bliss
* Detachment
* Contentment

=== Commentary (टीका) ===
This verse illustrates the nature of someone immersed in constant bliss (*nirantara ānanda*). Such a person transcends the dualities of attachment and detachment (*sajjataviṣayair*), remaining unchanged by external pleasures or pains. Instead, they revel in the self, demonstrating the essence of *ātmarati* (self-rejoicing) and *ātmakrīḍa* (self-play). This detachment is not negation but a deep, fulfilling contentment found within—illustrating the ultimate spiritual state described as *tṛpti* (satisfaction) in Vedantic tradition. Through such realization, the subject experiences *nirvikalpa*—a state beyond duality and conceptualization.

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Sloka 536 - Revision history

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