imported>Vij: Added sloka content

2025-02-02T11:54:30Z

Added sloka content

← Older revision		Revision as of 17:24, 2 February 2025
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	=== पदच्छेद / Padaccheda ===		=== पदच्छेद / Padaccheda ===
	गच्छन् <br />		गच्छन् <br>
	तिष्ठन् <br />		तिष्ठन् <br>
	~~उपविषन्~~ <br />		उपविशत् <br>
	शयानः <br />		शयानः <br>
	वा <br />		वा <br>
	अन्यथा <br />		अन्यथा <br>
	अपि <br />		अपि<br>
	वा <br />		वा <br>
	यथा <br />		यथा <br>
	इच्छया <br />		इच्छया <br>
	वेसेत् <br />		वेसेत् <br>
	विद्वान् <br />		विद्वान् <br>
	आत्मारामः <br />		आत्मारामः <br>
	सदा <br />		सदा <br>
	मुनिः		मुनिः

	=== Transliteration (लिप्यांतरण) ===		=== Transliteration (लिप्यांतरण) ===
	~~gacchan tiṣṭhan upaviśan śayānaḥ vā anyathā api~~ vā \|		gacchaṁs tiṣṭhann upaviśañ chayāno vānyathāpi vā \|
	~~yathā icchayā vised~~ vidvān ātmārāmaḥ sadā muniḥ \|\| 528 \|\|		yathecchayā vased vidvān ātmārāmaḥ sadā muniḥ \|\| 528 \|\|

	=== Translation (अनुवाद) ===		=== Translation (अनुवाद) ===
	The wise sage, ~~who delights in~~ the ~~Self~~, ~~may walk~~, ~~stand~~, ~~sit~~, ~~lie~~ down, or ~~act differently as he desires, always content~~.		The wise sage, content within the self, remains engaged as he wishes, be it walking, standing, sitting, lying down, or otherwise.

	=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===		=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
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	! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)		! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
	\|-		\|-
	\| गच्छन् (gacchan) \|\| ~~walking~~ \|\| ~~चलते~~ हुए		\| गच्छन् (gacchan) \|\| going \|\| जाते हुए
	\|-		\|-
	\| तिष्ठन् (tiṣṭhan) \|\| standing \|\| खड़े हुए		\| तिष्ठन् (tiṣṭhan) \|\| standing \|\| खड़े रहते हुए
	\|-		\|-
	\| ~~उपविषन्~~ (~~upaviśan~~) \|\| sitting \|\| बैठे हुए		\| उपविशत् (upaviśat) \|\| sitting \|\| बैठे हुए
	\|-		\|-
	\| शयानः (śayānaḥ) \|\| lying down \|\| लेटे हुए		\| शयानः (śayānaḥ) \|\| lying down \|\| लेटे हुए
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	\| वा (vā) \|\| or \|\| या		\| वा (vā) \|\| or \|\| या
	\|-		\|-
	\| अन्यथा (anyathā) \|\| ~~differently~~ \|\| ~~अन्य प्रकार से~~		\| अन्यथा (anyathā) \|\| otherwise \|\| अन्यथा
	\|-		\|-
	\| अपि (api) \|\| even \|\| भी		\| अपि (api) \|\| even \|\| भी
	\|-
	~~\| वा (vā) \|\| or \|\| या~~
	\|-		\|-
	\| यथा (yathā) \|\| as \|\| जैसे		\| यथा (yathā) \|\| as \|\| जैसे
	\|-		\|-
	\| इच्छया (icchayā) \|\| ~~wishes~~ \|\| इच्छा अनुसार		\| इच्छया (icchayā) \|\| wish \|\| इच्छा अनुसार
	\|-		\|-
	\| वेसेत् (~~vised~~) \|\| ~~acts~~ \|\| ~~आचरण करता~~ है		\| वेसेत् (vased) \|\| remains \|\| रहता है
	\|-		\|-
	\| विद्वान् (vidvān) \|\| wise \|\| ~~ज्ञानी~~		\| विद्वान् (vidvān) \|\| wise \|\| बुद्धिमान
	\|-		\|-
	\| आत्मारामः (ātmārāmaḥ) \|\| ~~delights in~~ the ~~Self~~ \|\| आत्मा में रमण करने वाला		\| आत्मारामः (ātmārāmaḥ) \|\| content within the self \|\| आत्मा में रमण करने वाला
	\|-		\|-
	\| सदा (sadā) \|\| always \|\| ~~सदैव~~		\| सदा (sadā) \|\| always \|\| हमेशा
	\|-		\|-
	\| मुनिः (muniḥ) \|\| sage \|\| मुनि		\| मुनिः (muniḥ) \|\| sage \|\| मुनि
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	! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation		! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
	\|-		\|-
	\| मुनिः ~~(sage)~~ \|\| वेसेत् ~~(acts)~~ \|\| ~~इच्छया (as he desires)~~ \|\| The sage ~~acts~~ as he ~~desires~~. \|\| मुनि ~~अपनी~~ इच्छा अनुसार ~~आचरण करता है।~~		\| मुनिः \|\| वेसेत् \|\| यथेच्छया \|\| The sage remains as he wishes. \|\| मुनि इच्छा अनुसार रहता है।
	\|-
	\| विद्वान् (wise) \|\| गच्छन्, तिष्ठन्, उपविषन्, शयानः (walking, standing, sitting, lying) \|\| न (no object) \|\| The wise one may walk, stand, sit, or lie. \|\| ज्ञानी चल सकता है, खड़ा हो सकता है, बैठ सकता है, या लेट सकता है।
	\|-		\|-
	\| मुनिः ~~(sage)~~ \|\| ~~आत्मारामः (delights)~~ \|\| ~~आत्मा (in the Self)~~ \|\| The sage ~~delights in~~ the ~~Self~~. \|\| मुनि आत्मा में रमण करता है।		\| मुनिः \|\| वेसेत् \|\| आत्मारामः \|\| The sage remains content within the self. \|\| मुनि आत्मा में रमण करता रहता है।
	\|}		\|}

	=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===		=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
	* [[~~ātman~~\|~~ātman~~ (~~आत्मा~~)]]		* [[ātma-rāma\|ātma-rāma (आत्माराम)]]
	* [[~~mukti~~\|~~mukti~~ (~~मुक्ति~~)]]		* [[muni\|muni (मुनि)]]
	* [[~~icchā~~\|~~icchā~~ (~~इच्छा)]]~~		* [[vidvān\|vidvān (विद्वान)]]
	* [[vidvāna\|vidvāna (विद्वान्)]]

	=== Categories (वर्गीकरण) ===		=== Categories (वर्गीकरण) ===
	* ~~Detachment~~		* Contentment
	* ~~Self-realization~~		* Wisdom
	* ~~Inner peace~~		* Spiritual Practice

	=== Commentary (टीका) ===		=== Commentary (टीका) ===
	This ~~sloka highlights~~ the ~~supreme freedom and contentment~~ of ~~a wise sage~~ who is ~~an ātmarāma—one who finds joy in~~ the ~~Self~~. ~~Such a~~ sage, ~~whether engaged in any action like~~ walking, sitting, or lying down, remains ~~detached~~ and ~~content~~, ~~acting solely out of inner freedom~~ and ~~not bound by worldly duties or desires. This reminds us~~ of the mukti or liberation a realized person ~~achieves, living freely according to their nature and in harmony with their true Self~~. The ~~underlying message~~ is ~~about living life with contentment, irrespective~~ of ~~physical actions,~~ rooted ~~firmly~~ in the ~~joy~~ of ~~the Self~~.		This verse describes the state of the '''ātma-rāma''' or the one who is content within the self. The '''muni''', or sage, is depicted as moving through various postures and activities such as walking, standing, sitting, and lying down, yet remains constantly absorbed and satisfied within his own self. This highlights an important aspect of spiritual wisdom, where the external situation does not disturb the internal peace and contentment of the '''vidvān''' (wise person). The verse underscores that true happiness is independent of external conditions and is rooted in the realization of one's own inner self.

	'''		'''

imported>Vij: Added sloka content

2025-02-01T16:31:44Z

Added sloka content

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imported>Vij: Added sloka content

2024-12-17T13:56:56Z

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== Sloka 528 ==
'''Original Text:'''
<pre>
तमसा ग्रस्तवद्भानादग्रस्तोऽपि रविर्जनैः ।
ग्रस्त इत्युच्यते भ्रान्त्यां ह्यज्ञात्वा वस्तुलक्षणम् ॥ ५४७ ॥
</pre>

- **Transliteration:**
Tamasā grastavadbhānādgrasto'pi ravirjanaiḥ |
Grasta ityuchyate bhrāntyāṃ hyajñātvā vastulakṣaṇam || 547 ||

- **Translation:**
Even when not covered by darkness, the sun is said to be eclipsed by people, due to their ignorance of the true nature of reality.

- **Word Meanings:**
* Tamasā - by darkness
* grasta - eclipsed, covered
* vad - like, as if
* bhānāt - from the sun
* grastaḥ - eclipsed
* api - even though
* raviḥ - the sun
* janaiḥ - by people
* grastaḥ - eclipsed
* iti - thus
* uchyate - is said
* bhrāntyām - in delusion, due to confusion
* hi - indeed
* ajñātvā - without knowing
* vastu - the substance, reality
* lakṣaṇam - the characteristic, the nature

- **Commentary:**
This sloka captures a profound philosophical insight using the metaphor of an eclipse. In Vedantic philosophy, ignorance (avidyā) prevents individuals from perceiving the ultimate reality (Brahman). The sun, luminous and ever-shining, is akin to the true self, the Ātman, which is obscured by ignorance (tamas) in the form of worldly perception. People commonly believe that the sun is eclipsed, yet this is merely an optical illusion; the sun remains unaffected by the apparent covering. Similarly, one's true self remains untouched and eternally radiant despite the covering of ignorance. The illusion of eclipse serves as an analogy for how misunderstanding or lack of true knowledge (ajñāna) leads to misconceptions about reality. This misunderstanding causes individuals to misinterpret the true nature of their own consciousness as being limited or obscured by external factors when, in fact, it remains pure and unaffected at its core. The sloka, thus, encourages the seeker to discern the nature of reality beyond appearances and recognize the indwelling light of consciousness, which is never truly eclipsed but merely misconceived in the consciousness of the unknowing.

'''

Further Readings:'''
* [[Vedanta]]
* [[Vivekachudamani]]

Sloka 528 - Revision history

imported>Vij: Added sloka content

imported>Vij: Added sloka content

imported>Vij: Added sloka content