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2025-02-02T11:42:35Z

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== Sloka 495 ==

=== Sloka (श्लोक) ===

<pre>
सर्वेषु भूतेष्वहमेव संस्थितो
ज्ञानात्मनान्तर्बहिराश्रयः सन् ।
भोक्ता च भोग्यं स्वयमेव सर्वं
यद्यत्पृथग्दृष्टमिदन्तया पुरा ॥ ४९५ ॥
</pre>

=== पदच्छेद / Padaccheda ===

सर्वेषु
भूतेषु
अहम्
एव
संस्थितः
ज्ञानात्मना
अन्तः
बहि:
आश्रयः
सन्
भोक्ता
च
भोग्यम्
स्वयम्
एव
सर्वम्
यत्-यत्
पृथक्
दृष्टम्
इदन्तया
पुरा

=== Transliteration (लिप्यांतरण) ===

sarveṣu bhūteṣv aham eva saṁsthito jñānātmanāntar-bahir-āśrayaḥ san |
bhoktā ca bhogyaṁ svayam eva sarvaṁ yad-yat pṛthag-dṛṣṭam idantayā purā || 495 ||

=== Translation (अनुवाद) ===

I alone am situated in all beings, being both the inner and outer support in the form of knowledge; I am the enjoyer and the object of enjoyment, and all that was separately seen earlier as 'this'.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===

{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| सर्वेषु (sarveṣu) || in all || सभी में
|-
| भूतेषु (bhūteṣu) || in beings || प्राणियों में
|-
| अहम् (aham) || I || मैं
|-
| एव (eva) || alone || अकेला
|-
| संस्थितः (saṁsthitaḥ) || situated || स्थित
|-
| ज्ञानात्मना (jñānātmanā) || in the form of knowledge || ज्ञान स्वरूप में
|-
| अन्तः (antaḥ) || inside || भीतर
|-
| बहिः (bahiḥ) || outside || बाहर
|-
| आश्रयः (āśrayaḥ) || support || आधार
|-
| सन् (san) || being || होकर
|-
| भोक्ता (bhoktā) || enjoyer || भोक्ता
|-
| च (ca) || and || और
|-
| भोग्यम् (bhogyam) || object of enjoyment || भोग्य
|-
| स्वयम् (svayam) || myself || स्वयं
|-
| एव (eva) || indeed || वास्तव में
|-
| सर्वम् (sarvam) || all || सब कुछ
|-
| यत्-यत् (yat-yat) || whatever || जो कुछ
|-
| पृथक् (pṛthak) || separately || अलग से
|-
| दृष्टम् (dṛṣṭam) || seen || देखा गया
|-
| इदन्तया (idantayā) || as 'this' || 'यह' के रूप में
|-
| पुरा (purā) || earlier || पहले
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===

{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| अहम् || संस्थितः || सर्वेषु भूतेषु || I am situated in all beings. || मैं सभी प्राणियों में स्थित हूँ।
|-
| अहम् || सन् || ज्ञानात्मना अन्तः बहिः आश्रयः || I am being the inner and outer support in the form of knowledge. || मैं ज्ञानस्वरूप से भीतर और बाहर आधार हूँ।
|-
| अहम् || भूक्ता च || भोग्यम् || I am the enjoyer and the object of enjoyment. || मैं भोक्ता और भोग्य हूँ।
|-
| अहम् || पृचक दृष्टम् || यत्-यत् इदन्तया पुरा || Whatever was seen separately earlier as 'this', I am. || जो कुछ पहले 'यह' के रूप में अलग से देखा गया, वह मैं हूँ।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===

* [[jñānātman|jñānātman (ज्ञानात्मन्)]]
* [[āśraya|āśraya (आश्रय)]]
* [[bhoktā|bhoktā (भोक्ता)]]
* [[bhogyam|bhogyam (भोग्यम्)]]

=== Categories (वर्गीकरण) ===

* Self-realization
* Knowledge
* Unity of existence

=== Commentary (टीका) ===

This verse highlights the concept of universal oneness and self-awareness in *Vedanta* philosophy. The speaker, representing the highest self or consciousness, observes that he alone pervades all beings, providing support both within and without as '''jñānātman''' (knowledge self). He is both the enjoyer and the enjoyed, merging the dualities of experience into a unified reality. The separation perceived earlier as 'this' or as differentiated entities is recognized as the manifestation of the same self. This realization points toward the non-dual nature of existence, where individual identities dissolve into the one universal consciousness, reinforcing the doctrine of ''Advaita'' or non-duality.

'''

Sloka 495 - Revision history

imported>Vij: Added sloka content