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2025-03-07T17:13:12Z

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== Sloka 478 ==

=== Sloka (श्लोक) ===

<pre>
वेदान्तसिद्धान्तनिरुक्तिरेषा
ब्रह्मैव जीवः सकलं जगच्च ।
अखण्डरूपस्थितिरेव मोक्षो
ब्रह्माद्वितीये श्रुतयः प्रमाणम् ॥ ४७८ ॥
</pre>

=== पदच्छेद / Padaccheda ===
वेदान्त-सिद्धान्त-निरुक्तिः एषा 
ब्रह्म एव जीवः सकलं जगत् च 
अखण्ड-रूप-स्थिति: एव मोक्षः 
ब्रह्म-अद्वितीये श्रुतयः प्रमाणम्

=== Transliteration (लिप्यांतरण) ===
vedānta-siddhānta-niruktiḥ eṣā brahmaiva jīvaḥ sakalaṁ jagac ca | akhaṇḍa-rūpa-sthitir eva mokṣo brahma-advitīye śrutayaḥ pramāṇam || 478 ||

=== Translation (अनुवाद) ===
This is the declaration of Vedanta's philosophical conclusion: The Self is Brahman, and the entire world is Brahman too. The state of non-dual realization alone is liberation, and the scriptural texts are the testimony for Brahman being non-dual.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| वेदान्त-सिद्धान्त (vedānta-siddhānta) || Vedanta philosophy || वेदांत दर्शन
|-
| निरुक्तिः (niruktiḥ) || declaration || निरुक्ति
|-
| एषा (eṣā) || this || यह
|-
| ब्रह्म (brahma) || Brahman || ब्रह्म
|-
| एव (eva) || only/indeed || केवल/अवश्य
|-
| जीवः (jīvaḥ) || the individual soul || जीव
|-
| सकलं (sakalaṁ) || entire || समस्त
|-
| जगत् (jagat) || world || जगत
|-
| च (ca) || and || और
|-
| अखण्ड-रूप (akhaṇḍa-rūpa) || non-dual form || अखंड स्वरूप
|-
| स्थिति: (sthitiḥ) || state || स्थिति
|-
| एव (eva) || indeed/alone || वास्ताव में
|-
| मोक्षः (mokṣaḥ) || liberation || मोक्ष
|-
| ब्रह्म-अद्वितीये (brahma-advitīye) || in the non-dual Brahman || अद्वितीय ब्रह्म में
|-
| श्रुतयः (śrutayaḥ) || scriptural texts || श्रुतियाँ
|-
| प्रमाणम् (pramāṇam) || testimony || प्रमाण
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| वेदान्त-सिद्धान्त-निरुक्तिः (Vedanta philosophy) || एषा (is) || ब्रह्म एव जीवः सकलं जगत् (Brahman is the self and the world) || The Vedanta philosophy declares that Brahman is the Self and the entire world. || वेदांत सिद्धांत यह घोषित करता है कि ब्रह्म ही आत्मा और पूरा जगत है।
|-
| अखण्ड-रूप-स्थिति: (non-dual realization) || एव (is) || मोक्षः (liberation) || The non-dual realization alone is liberation. || अखंड रूप स्थिति ही मोक्ष है।
|-
| श्रुतयः (scriptures) || प्रमाणम् (are) || ब्रह्म-अद्वितीये (for non-dual Brahman) || Scriptures are testimony for the non-dual Brahman. || श्रुतियाँ अद्वितीय ब्रह्म के लिए प्रमाण हैं।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[Brahman|Brahman (ब्रह्म)]]
* [[Advaita|Advaita (अद्वैत)]]
* [[Mokṣa|Mokṣa (मोक्ष)]]
* [[Śruti|Śruti (श्रुति)]]

=== Categories (वर्गीकरण) ===
* Vedanta
* Non-duality
* Liberation

=== Commentary (टीका) ===
The sloka succinctly captures the essence of '''Vedānta''', emphasizing the non-dual nature of '''Brahman'''. Here, the '''jīva''' or individual soul is recognized as non-different from '''Brahman''', illustrating the holistic scope where the universe (jagat) is also a manifestation of the same singular reality. '''Mokṣa''', or ultimate liberation, is defined as the realization of this non-dual state, free from distinctions and separations. The authority of the '''śrutis''', or Vedic scriptures, is invoked to affirm this essential truth of ''''Advaita'''' philosophy. The sloka thus underscores a central tenet of Vedantic thought: that true liberation is found not in multiplicity, but in the realization of an unbroken, indivisible presence of Brahman.

'''

Sloka 478 - Revision history

imported>Vij: Added sloka content