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2025-02-02T11:34:31Z

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== Sloka 470 ==

=== Sloka (श्लोक) ===

<pre>
सत्समृद्धं स्वतःसिद्धं शुद्धं बुद्धमनीदृशम् ।
एकमेवाद्वयं ब्रह्म नेह नानास्ति किंचन ॥ ४७ ॥
</pre>

=== पदच्छेद / Padaccheda ===
सत्समृद्धं
स्वतःसिद्धं
शुद्धं
बुद्धम्
अनीदृशम्
एकम्
एव
अद्वयम्
ब्रह्म
न
इह
नाना
अस्ति
किंचन

=== Transliteration (लिप्यांतरण) ===
satsamṛddhaṁ svataḥsiddhaṁ śuddhaṁ buddham anīdṛśam |
ekam evādvayaṁ brahma na iha nānāsti kiñcana || 470 ||

=== Translation (अनुवाद) ===
The ultimate Brahman is one, non-dual, inherently perfect, pure, and of unmatched wisdom; here there is no diversity at all.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| सत्समृद्धं (satsamṛddhaṁ) || enriched with being || सत् से परिपूर्ण
|-
| स्वतःसिद्धं (svataḥsiddhaṁ) || inherently perfect || स्वयंसिद्ध
|-
| शुद्धं (śuddhaṁ) || pure || शुद्ध
|-
| बुद्धम् (buddham) || wise || बुद्धिमान
|-
| अनीदृशम् (anīdṛśam) || of unmatched nature || अनुपम
|-
| एकम् (ekam) || one || एक
|-
| एव (eva) || indeed || वास्तव में
|-
| अद्वयम् (advayam) || non-dual || अद्वैत
|-
| ब्रह्म (brahma) || Brahman || ब्रह्म
|-
| न (na) || not || नहीं
|-
| इह (iha) || here || यहाँ
|-
| नाना (nānā) || diversity || विविधता
|-
| अस्ति (asti) || is || है
|-
| किंचन (kiñcana) || at all || कुछ भी
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| ब्रह्म || अस्ति || अद्वयम् || Brahman is non-dual. || ब्रह्म अद्वितीय है।
|-
| नाना || न (अस्ति implied) || इह || Diversity is not here. || विविधता यहाँ नहीं है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[advaya|advaya (अद्वय)]]
* [[brahma|brahma (ब्रह्म)]]
* [[nānā|nānā (नाना)]]
* [[śuddha|śuddha (शुद्ध)]]

=== Categories (वर्गीकरण) ===
* Non-Duality
* Pure Consciousness
* Unity

=== Commentary (टीका) ===
This verse elaborates on the nature of Brahman as described in Vedantic philosophy. Brahman is characterized as singular and non-dual (*advaya*), beyond all diversities. Being *svataḥsiddhaṁ*, it needs nothing external for its completeness; it embodies absolute *śuddha* (purity) and *buddha* (wisdom). This highlights the transcendental nature of Brahman which is often explained as *ekamevādvitīyam* - the one without a second. The identification of Brahman with these attributes emphasizes the unity and wholeness of existence, negating any form of plurality or differentiation ('*neha nānāsti kiñcana*').

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Sloka 470 - Revision history

imported>Vij: Added sloka content