imported>Vij: Added sloka content

2025-02-02T11:33:44Z

Added sloka content

← Older revision		Revision as of 17:03, 2 February 2025
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	=== पदच्छेद / Padaccheda ===		=== पदच्छेद / Padaccheda ===
			निर्गुणम्<br>
	निर्गुणम्		निष्कलम्<br>
	निष्कलम्		सूक्ष्मम्<br>
	सूक्ष्मम्		निर्विकल्पम्<br>
	निर्विकल्पम्		निरञ्जनम्<br>
	निरञ्जनम्		एकमेव<br>
	~~एकम्~~		अद्वयम्<br>
	एव		ब्रह्म<br>
	अद्वयम्		न<br>
	ब्रह्म		इह<br>
	न		नाना<br>
	इह		अस्ति<br>
	न		किञ्चन
	~~आनास्ति~~
	किञ्चन

	=== Transliteration (लिप्यांतरण) ===		=== Transliteration (लिप्यांतरण) ===
	nirguṇam niṣkalam sūkṣmam nirvikalpam nirañjanam \|		nirguṇam niṣkalam sūkṣmam nirvikalpam nirañjanam \| ekam eva advayam brahma neha nānāsti kiñcana \|\| 468 \|\|
	ekam eva advayam brahma ~~na iha nānā asti~~ kiñcana \|\| 468 \|\|

	=== Translation (अनुवाद) ===		=== Translation (अनुवाद) ===
	~~The~~ Brahman is ~~without qualities~~, partless, subtle, ~~absolute~~, and ~~stainless; it~~ is ~~truly~~ one ~~without a second; here~~, there ~~exists no diversity whatsoever~~.		Brahman is attributeless, partless, subtle, changeless, and pure. It is one, non-dual, and there is nothing else here.

	=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===		=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
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	! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)		! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
	\|-		\|-
	\| निर्गुणम् (nirguṇam) \|\| ~~without qualities~~ \|\| निर्गुण		\| निर्गुणम् (nirguṇam) \|\| attributeless \|\| निर्गुण
	\|-		\|-
	\| निष्कलम् (niṣkalam) \|\| partless \|\| ~~अंशरहित~~		\| निष्कलम् (niṣkalam) \|\| partless \|\| निष्कल
	\|-		\|-
	\| सूक्ष्मम् (sūkṣmam) \|\| subtle \|\| सूक्ष्म		\| सूक्ष्मम् (sūkṣmam) \|\| subtle \|\| सूक्ष्म
	\|-		\|-
	\| निर्विकल्पम् (nirvikalpam) \|\| ~~absolute~~ \|\| ~~अविकल्प~~		\| निर्विकल्पम् (nirvikalpam) \|\| changeless \|\| निर्विकल्प
	\|-		\|-
	\| निरञ्जनम् (nirañjanam) \|\| ~~stainless~~ \|\| ~~निष्कलंक~~		\| निरञ्जनम् (nirañjanam) \|\| pure \|\| निरंजन
	\|-		\|-
	\| एकम् (ekam) \|\| one \|\| एक		\| एकम् (ekam) \|\| one \|\| एक
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	\| इह (iha) \|\| here \|\| यहाँ		\| इह (iha) \|\| here \|\| यहाँ
	\|-		\|-
	\| न (na) \|\| no \|\| ~~नहीं~~		\| नाना (nānā) \|\| many \|\| अनेक
	\|-		\|-
	\| ~~आनास्ति~~ (~~nāsti~~) \|\| ~~there~~ is \|\| है		\| अस्ति (asti) \|\| is \|\| है
	\|-		\|-
	\| किञ्चन (kiñcana) \|\| anything \|\| कुछ भी		\| किञ्चन (kiñcana) \|\| anything \|\| कुछ भी
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	! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation		! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
	\|-		\|-
	\| ब्रह्म \|\| अस्ति \|\| ~~एकम्~~ अद्वयम् \|\| Brahman is ~~one without a second~~. \|\| ब्रह्म ~~एक अद्वितीय~~ है।		\| ब्रह्म \|\| अस्ति \|\| अद्वयम् \|\| Brahman is non-dual. \|\| ब्रह्म अद्वैत है।
	\|-		\|-
	\| न \|\| ~~अस्ति~~ \|\| ~~नानास्ति किञ्चन~~ \|\| ~~There~~ is ~~no diversity here~~. \|\| यहाँ कोई ~~भिन्नता~~ नहीं है।		\| इह \|\| न \|\| नाना \|\| Here, there is not many. \|\| यहाँ कोई अनेक नहीं है।
	\|}		\|}

	=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===		=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
	* [[nirguṇa\|nirguṇa (निर्गुण)]]		* [[nirguṇa\|nirguṇa (निर्गुण)]]
			* [[nirvikalpa\|nirvikalpa (निर्विकल्प)]]
	* [[advaya\|advaya (अद्वय)]]		* [[advaya\|advaya (अद्वय)]]
	* [[brahman\|brahman (ब्रह्म)]]		* [[brahman\|brahman (ब्रह्म)]]
	* [[nirañjana\|nirañjana (निरञ्जन)]]

	=== Categories (वर्गीकरण) ===		=== Categories (वर्गीकरण) ===
	* Non-~~dualism~~		* Advaita
			* Non-Duality
	* Vedanta		* Vedanta
	* Oneness

	=== Commentary (टीका) ===		=== Commentary (टीका) ===
	This verse ~~from Vedantic philosophy emphasizes~~ the nature of Brahman as the ultimate reality that transcends all dualistic ~~concepts~~. Brahman is described as nirguṇa (without qualities), niṣkala (partless), and ~~sūkṣma~~ (~~subtle~~), ~~indicating its indescribable and all-pervasive nature. It~~ is ~~free from all distinctions~~ (~~nirvikalpa~~)~~, without any blemish or fault~~ (nirañjana). The affirmation that Brahman is ekam eva advayam (truly one without a second) highlights the non-~~duality central to Advaita Vedanta~~, ~~suggesting that all perceived multiplicity is an illusion (Māyā). There is no diversity (nāna) whatsoever in its realm —~~ emphasizing that ~~what truly exists~~ is ~~only one absolute reality, beyond all names and forms~~.		This verse describes the nature of '''Brahman''' from an Advaita or non-dualistic perspective. It asserts that Brahman is devoid of any attributes ('''nirguṇa'''), without divisions ('''niṣkala'''), and it transcends all forms of conceptual or mental distinctions ('''nirvikalpa'''). Furthermore, Brahman is described as ''subtle'' ('''sūkṣma''') and ''pure'' ('''nirañjana'''), indicating its essences that are beyond grasp through sensory or empirical means. The declaration "'''ekam eva advayam'''" underscores the fundamental teaching of Vedanta that reality is singular and non-dual, asserting the oneness of existence, and emphasizing that there is nothing else besides this singular truth.

	'''		'''

imported>Vij: Added sloka content

2025-02-01T16:10:03Z

Added sloka content

New page

== Sloka 468 ==

=== Sloka (श्लोक) ===

<pre>
निर्गुणं निष्कलं सूक्ष्मं निर्विकल्पं निरञ्जनम् ।
एकमेवाद्वयं ब्रह्म नेह नानास्ति किंचन ॥ ४६८ ॥
</pre>

=== पदच्छेद / Padaccheda ===

निर्गुणम्
निष्कलम्
सूक्ष्मम्
निर्विकल्पम्
निरञ्जनम्
एकम्
एव
अद्वयम्
ब्रह्म
न
इह
न
आनास्ति
किञ्चन

=== Transliteration (लिप्यांतरण) ===
nirguṇam niṣkalam sūkṣmam nirvikalpam nirañjanam |
ekam eva advayam brahma na iha nānā asti kiñcana || 468 ||

=== Translation (अनुवाद) ===
The Brahman is without qualities, partless, subtle, absolute, and stainless; it is truly one without a second; here, there exists no diversity whatsoever.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| निर्गुणम् (nirguṇam) || without qualities || निर्गुण
|-
| निष्कलम् (niṣkalam) || partless || अंशरहित
|-
| सूक्ष्मम् (sūkṣmam) || subtle || सूक्ष्म
|-
| निर्विकल्पम् (nirvikalpam) || absolute || अविकल्प
|-
| निरञ्जनम् (nirañjanam) || stainless || निष्कलंक
|-
| एकम् (ekam) || one || एक
|-
| एव (eva) || indeed || ही
|-
| अद्वयम् (advayam) || non-dual || अद्वैत
|-
| ब्रह्म (brahma) || Brahman || ब्रह्म
|-
| न (na) || not || नहीं
|-
| इह (iha) || here || यहाँ
|-
| न (na) || no || नहीं
|-
| आनास्ति (nāsti) || there is || है
|-
| किञ्चन (kiñcana) || anything || कुछ भी
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| ब्रह्म || अस्ति || एकम् अद्वयम् || Brahman is one without a second. || ब्रह्म एक अद्वितीय है।
|-
| न || अस्ति || नानास्ति किञ्चन || There is no diversity here. || यहाँ कोई भिन्नता नहीं है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[nirguṇa|nirguṇa (निर्गुण)]]
* [[advaya|advaya (अद्वय)]]
* [[brahman|brahman (ब्रह्म)]]
* [[nirañjana|nirañjana (निरञ्जन)]]

=== Categories (वर्गीकरण) ===
* Non-dualism
* Vedanta
* Oneness

=== Commentary (टीका) ===
This verse from Vedantic philosophy emphasizes the nature of *Brahman* as the ultimate reality that transcends all dualistic concepts. *Brahman* is described as *nirguṇa* (without qualities), *niṣkala* (partless), and *sūkṣma* (subtle), indicating its indescribable and all-pervasive nature. It is free from all distinctions (*nirvikalpa*), without any blemish or fault (*nirañjana*). The affirmation that *Brahman* is *ekam eva advayam* (truly one without a second) highlights the non-duality central to Advaita Vedanta, suggesting that all perceived multiplicity is an illusion (Māyā). There is no diversity (*nāna*) whatsoever in its realm — emphasizing that what truly exists is only one absolute reality, beyond all names and forms.

'''

Sloka 468 - Revision history

imported>Vij: Added sloka content

imported>Vij: Added sloka content