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== Sloka 466 ==<br />
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=== Sloka (श्लोक) ===<br />
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<pre><br />
प्रत्यगेकरसं पूर्णमनन्तं सर्वतोमुखम् ।<br />
एकमेवाद्वयं ब्रह्म नेह नानास्ति किंचन ॥ ४६६ ॥<br />
</pre><br />
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=== पदच्छेद / Padaccheda ===<br />
प्रत्यक्-एक-रसम् <br /><br />
पूर्णम् <br /><br />
अनन्तम् <br /><br />
सर्वतः-मुखम् <br /><br />
एकम्-एव <br /><br />
अद्वयम् <br /><br />
ब्रह्म <br /><br />
न <br /><br />
इह <br /><br />
नानास्ति <br /><br />
किञ्चन<br />
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=== Transliteration (लिप्यांतरण) ===<br />
pratyag-eka-rasam pūrṇam anantam sarvato-mukham |<br /><br />
ekam-eva-advayam brahma neha nānāsti kiñcana || 466 ||<br />
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=== Translation (अनुवाद) ===<br />
Brahman is the one, non-dual essence, perfect, infinite, and all-pervading; in it, there is no multiplicity whatsoever.<br />
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=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===<br />
{| class="wikitable"<br />
|-<br />
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)<br />
|-<br />
| प्रत्यक् (pratyag) || innermost || आंतरिक<br />
|-<br />
| एक (eka) || one || एक<br />
|-<br />
| रसम् (rasam) || essence || सार<br />
|-<br />
| पूर्णम् (pūrṇam) || full, complete || पूर्ण<br />
|-<br />
| अनन्तम् (anantam) || infinite || अनंत<br />
|-<br />
| सर्वतः (sarvataḥ) || everywhere || हर जगह<br />
|-<br />
| मुखम् (mukham) || facing, aspect || मुख<br />
|-<br />
| एकम् (ekam) || one || एक<br />
|-<br />
| एव (eva) || only || केवल<br />
|-<br />
| अद्वयम् (advayam) || non-dual || अद्वैत<br />
|-<br />
| ब्रह्म (brahma) || Brahman || ब्रह्म<br />
|-<br />
| न (na) || not || नहीं<br />
|-<br />
| इह (iha) || here || यहाँ<br />
|-<br />
| नानास्ति (nānā-asti) || multiplicity exists || अनेकता है<br />
|-<br />
| किञ्चन (kiñcana) || whatsoever || कुछ भी<br />
|}<br />
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=== कर्ता-क्रिया-विधान / S-V-O Tuples ===<br />
{| class="wikitable"<br />
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples<br />
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation<br />
|-<br />
| ब्रह्म || अस्ति || एकम्-एव-अद्वयम् || Brahman is one only, non-dual. || ब्रह्म केवल एक, अद्वैत है।<br />
|-<br />
| न || अस्ति || नाना || There is no multiplicity. || कोई अनेकता नहीं है।<br />
|}<br />
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=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===<br />
* [[pratyag|pratyag (प्रत्यक्)]]<br />
* [[eka-rasam|eka-rasam (एक-रस)]]<br />
* [[advayam|advayam (अद्वयम्)]]<br />
* [[brahma|brahma (ब्रह्म)]]<br />
* [[ananta|ananta (अनन्त)]]<br />
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=== Categories (वर्गीकरण) ===<br />
* Non-duality<br />
* Brahman<br />
* Oneness<br />
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=== Commentary (टीका) ===<br />
This verse underscores the monistic philosophy of ''Advaita Vedanta''. Brahman is described as the singular, non-dual reality that pervades all existence, complete and infinite. The imagery of ''pratyag-eka-rasam'' (innermost essence) and ''sarvato-mukham'' (all-facing) suggests its omnipresence. In the ultimate reality of Brahman, diverse forms and dualities vanish, for it is undivided and whole. This teaching invites aspirants to switch from the perception of multiplicity to the realization of oneness, echoing the core tenet of ''advaita'' that beyond the changing phenomena lies the unchanging truth.<br />
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'''</div>
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