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2025-02-02T11:32:40Z

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== Sloka 464 ==

=== Sloka (श्लोक) ===

<pre>
परिपूर्णमनाद्यन्तमप्रमेयमविक्रियम् ।
एकमेवाद्वयं ब्रह्म नेह नानास्ति किंचन ॥ ४६४ ॥
</pre>

=== पदच्छेद / Padaccheda ===
परिपूर्णम् 
अनादि-अन्तम् 
अप्रमेयम् 
अविक्रियम् 
एकं एव अद्वयं ब्रह्म 
न इह नाना अस्ति किंचन

=== Transliteration (लिप्यांतरण) ===
paripūrṇam anādi-antam aprameyam avikriyam | 
ekaṁ eva advayaṁ brahma neha nānāsti kiṁcana || 464 ||

=== Translation (अनुवाद) ===
The Brahman is complete, without beginning or end, immeasurable and changeless, one without a second; here, indeed, nothing else exists.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| परिपूर्णम् (paripūrṇam) || complete || परिपूर्ण
|-
| अनाद्यन्तम् (anādi-antam) || without beginning or end || जिसका न आदि न अंत
|-
| अप्रमेयम् (aprameyam) || immeasurable || अप्रमेय
|-
| अविक्रियम् (avikriyam) || changeless || अविक्रिय
|-
| एकं (ekam) || one || एक
|-
| एव (eva) || indeed || ही
|-
| अद्वयं (advayam) || non-dual || अविद्वतीय
|-
| ब्रह्म (brahma) || Brahman || ब्रह्म
|-
| न (na) || not || नहीं
|-
| इह (iha) || here || यहाँ
|-
| नाना (nānā) || many || अनेक
|-
| अस्ति (asti) || is || है
|-
| किंचन (kiṁcana) || even a little || किंचिन भी
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| ब्रह्म || अस्ति || एकम् एव अद्वयम् || Brahman is only one, non-dual. || ब्रह्म केवल एक अविद्वतीय है।
|-
| न || अस्ति || नाना किंचन || There is nothing manifold. || कोई भी अनेकता नहीं है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[Advaita|अद्वैत (Advaita)]]
* [[Ananta|अनन्त (Ananta)]]
* [[Brahman|ब्रह्म (Brahman)]]
* [[Purnatva|पूर्णत्व (Purnatva)]]

=== Categories (वर्गीकरण) ===
* Non-Duality
* Brahman
* Oneness

=== Commentary (टीका) ===
This verse from Vedantic philosophy succinctly conveys the nature of ultimate reality, or '''Brahman'''. It is depicted as *paripūrṇa* (complete), *anādi-antam* (without beginning or end), *aprameyam* (immeasurable), and *avikriyam* (changeless). These descriptors emphasize Brahman's infinity and stability beyond time and change. It is described as *ekaṃ eva advayaṃ* (one without a second), affirming the principle of '''Advaita''', or non-duality, negating the existence of any duality or multiplicity (*nana*). This fundamental teaching of Vedanta challenges perceptions of the multiplicity in the manifest world, guiding one towards the realization of all-pervading oneness.

'''

Sloka 464 - Revision history

imported>Vij: Added sloka content