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== Sloka 455 ==

=== Sloka (श्लोक) ===

<pre>
न हि प्रबुद्धः प्रतिभासदेहे
देहोपयोगिन्यपि च प्रपञ्चे ।
करोत्यहन्तां ममतानिदन्तां
किन्तु स्वयं तिष्ठति जागरेण ॥ ४५५ ॥
</pre>

=== पदच्छेद / Padaccheda ===
न हि प्रबुद्धः
प्रतिभास-देहे
देह-उपयोगिनि-अपि च प्रपञ्चे
करोति अहन्तां ममता-निदन्तां
किन्तु स्वयं तिष्ठति जागरेण

=== Transliteration (लिप्यांतरण) ===
na hi prabuddhaḥ pratibhāsa-dehe dehopayoginyapi ca prapañce |
karotyahantāṁ mamatā-nidantāṁ kintu svayaṁ tiṣṭhati jāgareṇa || 455 ||

=== Translation (अनुवाद) ===
The awakened soul does not identify with the illusory body or the phenomenal world, and stands firmly in awareness without ego or attachment.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| न (na) || not || नहीं
|-
| हि (hi) || indeed || वास्तव में
|-
| प्रबुद्धः (prabuddhaḥ) || the awakened one || जाग्रत
|-
| प्रतिभास-देहे (pratibhāsa-dehe) || in the illusory body || आभासित शरीर में
|-
| देह-उपयोगिनि-अपि (deha-upayogini-api) || even in the body-bound experience || देह के उपयोक्त अनुभव में भी
|-
| च (ca) || and || और
|-
| प्रपञ्चे (prapañce) || in the phenomenal world || जगत में
|-
| करोति (karoti) || does || करता है
|-
| अहन्तां (ahantāṁ) || identification with ‘I’ || अहंकार
|-
| ममता-निदन्तां (mamatā-nidantāṁ) || attachment as 'mine' || ममता का अनुभव
|-
| किन्तु (kintu) || but || लेकिन
|-
| स्वयं (svayam) || oneself || स्वयं
|-
| तिष्ठति (tiṣṭhati) || remains || स्थित रहता है
|-
| जागरेण (jāgareṇa) || in awareness || जागरूकता में
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| प्रबुद्धः || करोति || अहन्ताम ममता निदन्ताम || The awakened one does not create ego and attachment. || जाग्रत व्यक्ति अहंकार और ममता नहीं करता।
|-
| प्रबुद्धः || तिष्ठति || स्वयं जागरेण || The awakened one remains in self-awareness. || जाग्रत व्यक्ति स्वयं जागरूकता में स्थित रहता है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[प्रबुद्ध|prabuddha (प्रबुद्ध)]]
* [[प्रतिभास|pratibhāsa (प्रतिभास)]]
* [[जागर|jāgara (जागर)]]
* [[अहन्ता|ahantā (अहन्ता)]]
* [[ममता|mamatā (ममता)]]

=== Categories (वर्गीकरण) ===
* Non-attachment
* Awareness
* Enlightenment

=== Commentary (टीका) ===
This verse explores the distinction between the enlightened self and the illusionary nature of ego and attachment. The '''prabuddha''' or enlightened one does not identify with the '''pratibhāsa-deha''', or the illusory body, nor with the '''prapañca''', the diverse phenomenal world. Instead, the enlightened remains firmly in '''jāgara''', awareness, free from '''ahantā''', the ego-centric 'I', and '''mamatā''', the possessive 'mine'. This signifies a transcendence from the mundane experiences of pleasure and pain, a central tenet in Vedantic philosophy. Such awareness is akin to being awakened from a dream, maintaining equipoise amidst life's dualities.

'''

Sloka 455 - Revision history

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