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== Sloka 414 ==

=== Sloka (श्लोक) ===

<pre>
सततविमलबोधानन्दरूपं समेत्य
त्यज जडमलरूपोपाधिमेतं सुदूरे ।
अथ पुनरपि नैष स्मर्यतां वान्तवस्तु
स्मरणविषयभूतं पल्पते कुत्सनाय ॥ ४१४ ॥
</pre>

=== पदच्छेद / Padaccheda ===
सतत-विमल-बोध-आनन्द-रूपं
समेत्य
त्यज
जड-मल-रूप-उपाधिम्-एतं
सुदूरे ।
अथ
पुनः
अपि
न एषः
स्मर्यतां
वान्त-वस्तु
स्मरण-विषय-भूतं
पल्पते
कुत्सनाय ॥

=== Transliteration (लिप्यांतरण) ===
satata-vimala-bodha-ānanda-rūpaṁ sametya
tyaja jaḍa-mala-rūpa-upādhim-etaṁ sudūre |
atha punarapi naiṣaḥ smaryatāṁ vāntavastu
smaraṇa-viṣaya-bhūtaṁ palpate kutsanāya || 414 ||

=== Translation (अनुवाद) ===
Having attained the form of constant pure consciousness and bliss, cast off the inert and impure adjunct far away. Furthermore, do not think of it again, as the remembered discarded object produces revulsion.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| सतत (satata) || constant || सतत
|-
| विमल (vimala) || pure || निर्मल
|-
| बोध (bodha) || consciousness || बोध
|-
| आनन्द (ānanda) || bliss || आनन्द
|-
| रूपं (rūpaṁ) || form || रूप
|-
| समेत्य (sametya) || having attained || प्राप्त करके
|-
| त्यज (tyaja) || discard || त्याग
|-
| जड (jaḍa) || inert || जड़
|-
| मल (mala) || impure || मलिन
|-
| रूप (rūpa) || form || स्वरूप
|-
| उपाधिम् (upādhim) || adjunct || उपाधि
|-
| एतम् (etaṁ) || this || इस
|-
| सुदूरे (sudūre) || far away || दूर
|-
| अथ (atha) || furthermore || फिर
|-
| पुनः (punaḥ) || again || पुनः
|-
| अपि (api) || also || भी
|-
| न (na) || not || न
|-
| एषः (eṣaḥ) || this || यह
|-
| स्मर्यतां (smaryatāṁ) || remembered || स्मरण किया जाए
|-
| वान्त (vānta) || discarded || त्यागा हुआ
|-
| वस्तु (vastu) || object || वस्तु
|-
| स्मरण (smaraṇa) || memory || स्मरण
|-
| विषय (viṣaya) || object || विषय
|-
| भूतं (bhūtaṁ) || having become || बनने के बाद
|-
| पल्पते (palpate) || produces || उत्पन्न करता है
|-
| कुत्सनाय (kutsanāya) || revulsion || घृणा के लिए
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| आत्मा || त्यज || उपाधिम || The self discards the adjunct. || आत्मा उपाधि का त्याग करता है।
|-
| उपाधि || पल्पते || कुत्सनाय || The adjunct produces revulsion. || उपाधि घृणा उत्पन्न करती है।
|-
| साधक || स्मर्यतां || वान्तवस्तु || The seeker remembers the discarded object. || साधक त्यागी हुई वस्तु को स्मरण करता है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[vimala|vimala (विमल)]]
* [[bodha|bodha (बोध)]]
* [[ānanda|ānanda (आनन्द)]]
* [[upādhi|upādhi (उपाधि)]]
* [[kutsanā|kutsanā (कुत्सना)]]

=== Categories (वर्गीकरण) ===
* Consciousness
* Renunciation
* Purity

=== Commentary (टीका) ===
This verse emphasizes the attainment of a state where one embodies constant pure consciousness and bliss (''satata-vimala-bodha-ānanda''). It advises to cast off attachments associated with the inert and impure adjuncts (''jaḍa-mala-upādhis'') as they are distancing one from their true self. Once these have been discarded, the verse cautions against revisiting or recalling these impurities, as doing so would cultivate a sense of revulsion (''kutsanā''). This reflects the Vedantic philosophy of renunciation and purification of the mind. By embracing your true nature and rejecting transient attachments, one progresses toward liberation and inner bliss.

'''

Sloka 414 - Revision history

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