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2025-02-01T07:58:23Z

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== Sloka 395 ==

=== Sloka (श्लोक) ===

<pre>
जहि मलमायाकोशेऽहंधियोत्थापिताशां
प्रसभमनिलकल्पे लिङ्गदेहेऽपि पश्चात्।
निगमगदितकीर्तिं नित्यमानन्दमूर्तिं
स्वयमिति परिचीय ब्रह्मरूपेण तिष्ठ ॥ ३९५ ॥
</pre>

=== पदच्छेद / Padaccheda ===
जहि
मल-माया-कोशे
अहं-धिया
उत्थापित-आशां
प्रसभम्-अनिल-कल्पे
लिङ्ग-देहेऽपि
पश्चात्
निगम-गदित-कीर्तिं
नित्यम्-आनन्द-मूर्तिं
स्वयम्-इति
परिचीय
ब्रह्म-रूपेण
तिष्ठ

=== Transliteration (लिप्यांतरण) ===
jahi mala-māyā-kośe 'haṁ-dhiyo 'tthāpitāśāṁ
prasabham anila-kalpe liṅga-dehe 'pi paścāt |
nigama-gadita-kīrtiṁ nityamānanda-mūrtiṁ
svayam iti paricīya brahmarūpeṇa tiṣṭha || 395 ||

=== Translation (अनुवाद) ===
Renounce attachments born out of ignorance housed in the illusory sheath, transcending even the subtle body; recognize yourself as the eternally blissful form praised by the scriptures and abide in the form of Brahman.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| जहि (jahi) || renounce || त्यागो
|-
| मल-माया-कोशे (mala-māyā-kośe) || in the sheath of impurities and illusion || मल और माया के आवरण में
|-
| अहं-धिया (ahaṁ-dhiyā) || with the sense of 'I' || अहंकार से
|-
| उत्थापित-आशां (utthāpitāśām) || arisen hope || उत्पन्न आशा
|-
| प्रसभम्-अनिल-कल्पे (prasabham anila-kalpe) || forceful like the wind || हवा की तरह शक्तिशाली
|-
| लिङ्ग-देहेऽपि (liṅga-dehe 'pi) || even in the subtle body || सूक्ष्म शरीर में भी
|-
| पश्चात् (paścāt) || after || बाद में
|-
| निगम-गदित-कीर्तिं (nigama-gadita-kīrtiṁ) || praised by the scriptures || वेदों द्वारा गाई गई कीर्ति
|-
| नित्यम्-आनन्द-मूर्तिं (nityamānanda-mūrtiṁ) || eternally blissful form || सदा आनंदमय स्वरूप
|-
| स्वयम्-इति (svayam iti) || oneself thus || स्वयं इस प्रकार
|-
| परिचीय (paricīya) || recognize || पहचान कर
|-
| ब्रह्म-रूपेण (brahmarūpeṇa) || in the form of Brahman || ब्रह्म के रूप में
|-
| तिष्ठ (tiṣṭha) || abide || स्थित रहो
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| तुम (You) || जहि (Renounce) || मलमायाकोशेऽहंधियोत्थापिताशां (attachments (born) out of ignorance in the sheath of impurities and illusion) || Renounce attachments in the sheath of impurities and illusion born out of ignorance. || मल और माया के आवरण में अहंकार से उत्पन्न आशाओं का त्याग करो।
|-
| तुम (You) || परिचीय (Recognize) || खुदको निगमगदितकीर्तिं नित्यमानन्दमूर्ति (as the eternally blissful form praised by the scriptures) || Recognize yourself as the eternally blissful form praised by the scriptures. || स्वयं को वेदों द्वारा गाई गई अनंत आनंदमयी कीर्ति के रूप में पहचानो।
|-
| तुम (You) || तिष्ठ (Abide) || ब्रह्मरूपेण (in the form of Brahman) || Abide in the form of Brahman. || ब्रह्म के रूप में स्थित रहो।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[mala-māyā-kośa|mala-māyā-kośa (मल-माया-कोश)]]
* [[ahaṁkāra|ahaṁkāra (अहंकार)]]
* [[ananda|ānanda (आनन्द)]]
* [[brahman|brahman (ब्रह्मान)]]

=== Categories (वर्गीकरण) ===
* Self-realization
* Vedantic philosophy
* Transcendence

=== Commentary (टीका) ===
This verse speaks about the path to self-realization through the renunciation of attachments and the recognition of one's true identity as Brahman. It beckons us to discard the illusions and impurities that bind us to ignorance, particularly those that stem from a bloated sense of ego. The ‘linga-deha’, or subtle body, represents the finer layers of experience and identity beyond the physical. Even this must be transcended to realize our eternal nature. As described in the scriptures, our real essence is perpetual bliss (ānanda), which remains untainted by temporal and illusory existence. The term 'nityamānanda-mūrti' emphasizes recognizing oneself as an embodiment of unceasing joy, nudging us towards the ultimate truth of Brahman, thereby urging us to exist ('tiṣṭha') in that supreme consciousness. This process aligns with the goals of Vedantic philosophy as it paves the way for liberation.

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Sloka 395 - Revision history

imported>Vij: Added sloka content