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	<title>Sloka 379 - Revision history</title>
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	<updated>2026-06-24T20:00:36Z</updated>
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		<id>https://iks.bhu.edu.in/index.php?title=Sloka_379&amp;diff=1581&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added sloka content</title>
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		<updated>2025-02-01T07:52:18Z</updated>

		<summary type="html">&lt;p&gt;Added sloka content&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&lt;br /&gt;
== Sloka 379 ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Sloka (श्लोक) ===&lt;br /&gt;
&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
अनात्मचिन्तनं त्यक्त्वा कश्मलं दुःखकारणम् ।&lt;br /&gt;
चिन्तयात्मानमानन्दरूपं यन्मुक्तिकारणम् ॥ ३७९ ॥&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== पदच्छेद / Padaccheda ===&lt;br /&gt;
अनात्म चिन्तनं त्यक्त्वा &amp;lt;br /&amp;gt;&lt;br /&gt;
कश्मलं दुःख कारणम् &amp;lt;br /&amp;gt;&lt;br /&gt;
चिन्तय आत्मानं &amp;lt;br /&amp;gt;&lt;br /&gt;
आनन्दरूपं यत् &amp;lt;br /&amp;gt;&lt;br /&gt;
मुक्ति कारणम्&lt;br /&gt;
&lt;br /&gt;
=== Transliteration (लिप्यांतरण) ===&lt;br /&gt;
anātma-cintanaṁ tyaktvā kaśmalaṁ duḥkha-kāraṇam | &amp;lt;br /&amp;gt;&lt;br /&gt;
cintaya ātmānam ānanda-rūpaṁ yat mukti-kāraṇam || 379 ||&lt;br /&gt;
&lt;br /&gt;
=== Translation (अनुवाद) ===&lt;br /&gt;
Abandon the consideration of the non-self which is the cause of distress. Contemplate the self, which is of the nature of bliss and the cause of liberation.&lt;br /&gt;
&lt;br /&gt;
=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)&lt;br /&gt;
|-&lt;br /&gt;
| अनात्म (anātma) || non-self || अनात्मा&lt;br /&gt;
|-&lt;br /&gt;
| चिन्तनं (cintanaṁ) || thinking || विचार करना&lt;br /&gt;
|-&lt;br /&gt;
| त्यक्त्वा (tyaktvā) || having abandoned || त्यागकर&lt;br /&gt;
|-&lt;br /&gt;
| कश्मलं (kaśmalaṁ) || impurity/distress || अशुद्धि/क्लेश&lt;br /&gt;
|-&lt;br /&gt;
| दुःख (duḥkha) || suffering || दुःख&lt;br /&gt;
|-&lt;br /&gt;
| कारणम् (kāraṇam) || cause || कारण&lt;br /&gt;
|-&lt;br /&gt;
| चिन्तय (cintaya) || contemplate || चिंतन करो&lt;br /&gt;
|-&lt;br /&gt;
| आत्मानम् (ātmānam) || the self || आत्मा को&lt;br /&gt;
|-&lt;br /&gt;
| आनन्दरूपं (ānanda-rūpaṁ) || blissful nature || आनंदस्वरूप&lt;br /&gt;
|-&lt;br /&gt;
| यत् (yat) || which || जो&lt;br /&gt;
|-&lt;br /&gt;
| मुक्ति (mukti) || liberation || मुक्ति&lt;br /&gt;
|-&lt;br /&gt;
| कारणम् (kāraṇam) || cause || कारण&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== कर्ता-क्रिया-विधान / S-V-O Tuples ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples&lt;br /&gt;
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation&lt;br /&gt;
|-&lt;br /&gt;
| (तुम) || त्यक्त्वा || अनात्म-चिन्तनं कश्मलं || (You) abandon the impure non-self thinking. || (आप) अनात्म विचार को अशुद्धि मानकर त्याग दें।&lt;br /&gt;
|-&lt;br /&gt;
| (तुम) || चिन्तय || आत्मानं || (You) contemplate the self. || (आप) आत्मा का चिंतन करें।&lt;br /&gt;
|-&lt;br /&gt;
| आत्मा || आनन्दरूपं || यत् मुक्ति कारणम् || The self, which is of blissful nature, is the cause of liberation. || आत्मा, जो आनंदस्वरूप है, मुक्ति का कारण है।&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===&lt;br /&gt;
* [[anātma|anātma (अनात्म)]]&lt;br /&gt;
* [[kaśmala|kaśmala (कश्मल)]]&lt;br /&gt;
* [[ānanda|ānanda (आनन्द)]]&lt;br /&gt;
* [[mukti|mukti (मुक्ति)]]&lt;br /&gt;
&lt;br /&gt;
=== Categories (वर्गीकरण) ===&lt;br /&gt;
* Mindfulness&lt;br /&gt;
* Liberation&lt;br /&gt;
* Self-Realization&lt;br /&gt;
&lt;br /&gt;
=== Commentary (टीका) ===&lt;br /&gt;
This sloka emphasizes the necessity of shifting one&amp;#039;s focus from the transient and impure thoughts of the non-self (&amp;#039;&amp;#039;&amp;#039;anātma&amp;#039;&amp;#039;&amp;#039;) to the pure contemplation of the self (&amp;#039;&amp;#039;&amp;#039;ātman&amp;#039;&amp;#039;&amp;#039;), which is imbued with the nature of bliss (&amp;#039;&amp;#039;&amp;#039;ānanda&amp;#039;&amp;#039;&amp;#039;). The text suggests that such contemplation is the true path to liberation (&amp;#039;&amp;#039;&amp;#039;mukti&amp;#039;&amp;#039;&amp;#039;). It underscores the futility of dwelling on matters that cause distress (&amp;#039;&amp;#039;&amp;#039;duḥkha&amp;#039;&amp;#039;&amp;#039;), advocating instead for a meditative alignment with one&amp;#039;s true nature. This aligns with the Vedantic philosophy that eternal happiness and liberation are realized through knowledge of the self.&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
	</entry>
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