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== Sloka 362 ==

=== Sloka (श्लोक) ===

<pre>
निरन्तराभ्यासवशात्तदित्थं
पक्वं मनो ब्रह्मणि लीयते यदा ।
तदा समाधिः सविकल्पवर्जितः
स्वतोऽद्वयानन्दरसानुभावकः ॥ ३६२ ॥
</pre>

=== पदच्छेद / Padaccheda ===

निरन्तर-अभ्यास-वशात्-तत्-इत्थं
पक्वं मनः ब्रह्मणि लीयते यदा ।
तदा समाधिः सविकल्प-वर्जितः
स्वतः अद्वय-आनन्द-रस-अनुभावकः ॥ ३६२ ॥

=== Transliteration (लिप्यांतरण) ===

nirantara-abhyāsa-vaśāt-tad-itthaṁ
pakvaṁ manaḥ brahmaṇi līyate yadā |
tadā samādhiḥ savikalpa-varjitaḥ
svato'dvaya-ānanda-rasa-anubhāvakaḥ || 362 ||

=== Translation (अनुवाद) ===

When the mind, ripened by continuous practice, dissolves into the Brahman, then the state of meditation, devoid of thought, naturally manifests the bliss of non-duality.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| निरन्तर (nirantara) || continuous || निरंतर
|-
| अभ्यास (abhyāsa) || practice || अभ्यास
|-
| वशात् (vaśāt) || owing to || के कारण
|-
| तत् (tat) || that || वह
|-
| इत्थं (itthaṁ) || thus || इस प्रकार
|-
| पक्वं (pakvaṁ) || ripened || पका हुआ
|-
| मनः (manaḥ) || mind || मन
|-
| ब्रह्मणि (brahmaṇi) || in Brahman || ब्रह्म में
|-
| लीयते (līyate) || dissolves || लीन होता है
|-
| यदा (yadā) || when || जब
|-
| तदा (tadā) || then || तब
|-
| समाधिः (samādhiḥ) || meditation || समाधि
|-
| सविकल्प (savikalpa) || with thought || विकल्प के साथ
|-
| वर्जितः (varjitaḥ) || devoid || रहित
|-
| स्वतः (svatah) || naturally || स्वयमेव
|-
| अद्वय (advaya) || non-dual || अद्वैत
|-
| आनन्द (ānanda) || bliss || आनंद
|-
| रस (rasa) || essence || रस
|-
| अनुभावकः (anubhāvakaḥ) || manifesting || अनुभव कराने वाला
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| मनः || लीयते || ब्रह्मणि || The mind dissolves into Brahman. || मन ब्रह्म में लीन होता है।
|-
| मनः || पक्वं यदा || निरन्तर-अभ्यास-वशात् || The mind, ripened by continuous practice, dissolves. || निरंतर अभ्यास के कारण पका हुआ मन लीन होता है।
|-
| समाधिः || स्वतो || अद्वयानन्दरसानुभावकः || Meditation naturally manifests the bliss of non-duality. || समाधि स्वयमेव अद्वैत आनंद का अनुभव कराता है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[nirantara-abhyāsa|nirantara-abhyāsa (निरन्तर-अभ्यास)]]
* [[samādhi|samādhi (समाधि)]]
* [[advaya|advaya (अद्वय)]]
* [[ānanda|ānanda (आनन्द)]]

=== Categories (वर्गीकरण) ===
* Meditation
* Non-duality
* Liberation

=== Commentary (टीका) ===
This verse underscores the importance of *nirantara-abhyāsa* (continuous practice) in the dissolution of the *manas* (mind) into the ultimate reality, *Brahman*. As the mind becomes *pakva* (ripened) through sustained practice, it attains a state of amalgamation with the Brahman, resulting in a *samādhi* (state of meditation) which is *savikalpa-varjitaḥ* (devoid of thought). This meditation naturally leads to *advaya-ānanda* (non-dual bliss), exemplifying the seamless realization of the self's oneness with the universal consciousness. The illustration of flipping from multiplicity to singularity in awareness highlights the Vedantic pursuit of the self-realization and ultimate truth.

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Sloka 362 - Revision history

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