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== Sloka 344 ==

=== Sloka (श्लोक) ===

<pre>
विक्षेपशक्तिविजयो विषमो विधातुं
निःशेषमावरणशक्तिनिवृत्त्यभावे ।
दृग्दृश्ययोः स्फुटपयोजलवद्विभागे
नश्येत्तदावरणमात्मनि च स्वभावात्
निःसंशयेन भवति प्रतिबन्धशून्यो
विक्षेपणं नहिं तदा यदि चेन्मृषार्थे ॥ ३४४ ॥
</pre>

=== पदच्छेद / Padaccheda ===
विक्षेपशक्तिविजयः विषमः विधातुं
निःशेषम् आवरणशक्तिनिवृत्ति-अभावे ।
दृग्दृश्ययोः स्फुट-पयोजलवत् विभागे
नश्येत् तत् आवरणम् आत्मनि च स्वभावात्
निःसंशयेन भवति प्रतिबन्धशून्यः
विक्षेपणं न हि तदा यदि च इन् मृषार्थे ॥

=== Transliteration (लिप्यांतरण) ===
vikṣepaśaktivijayaḥ viṣamaḥ vidhātuṁ
niḥśeṣam āvaraṇaśaktinivṛttyabhāve |
dṛgdṛśyayoḥ sphuṭapayojalavad vibhāge
naśyet tad āvaraṇam ātmani ca svabhāvāt
niḥsaṁśayena bhavati pratibandhaśūnyaḥ
vikṣepaṇaṁ na hi tadā yadi cen mṛṣārthe || 344 ||

=== Translation (अनुवाद) ===
Defeating the power of distraction is difficult without the complete cessation of the veiling power; when the distinction between the seer and the seen becomes clear, that veiling in the self will naturally dissolve, and undoubtedly, the obstructionless projection ceases when related to the false objective.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| विक्षेप-शक्ति-विजयः (vikṣepa-śakti-vijayaḥ) || victory over the power of distraction || विक्षेप शक्ति पर विजय
|-
| विषमः (viṣamaḥ) || difficult || कठिन
|-
| विधातुं (vidhātuṁ) || to achieve || प्राप्त करने के लिए
|-
| निःशेषम् (niḥśeṣam) || completely || पूर्णतः
|-
| आवरण-शक्ति-निवृत्ति-अभावे (āvaraṇa-śakti-nivṛtti-abhāve) || without cessation of the veiling power || आवरण शक्ति की निवृत्ति के बिना
|-
| दृग्दृश्ययोः (dṛgdṛśyayoḥ) || of seer and seen || दृष्टा और दृश्य
|-
| स्फुट-पयोजलवत् (sphuṭapayojalavat) || like water and a lotus || स्पष्ट कमल और जल के समान
|-
| विभागे (vibhāge) || in division (distinction) || भेद में
|-
| नश्येत् (naśyet) || would dissolve || विलीन हो जाएगा
|-
| तत् (tat) || that || वह
|-
| आवरणम् (āvaraṇam) || veiling (ignorance) || आवरण
|-
| आत्मनि (ātmani) || in the self || आत्मा में
|-
| च (ca) || and || और
|-
| स्वभावात् (svabhāvāt) || naturally || स्वभावतः
|-
| निःसंशयेन (niḥsaṁśayena) || undoubtedly || निःसंदेह
|-
| भवति (bhavati) || becomes || होता है
|-
| प्रतिबन्ध-शून्यः (pratibandha-śūnyaḥ) || without obstruction || अवरोधहीन
|-
| विक्षेपणं (vikṣepaṇaṁ) || projection || विक्षेप
|-
| न (na) || not || नहीं
|-
| हि (hi) || indeed || वास्तव में
|-
| तदा (tadā) || then || तब
|-
| यदि (yadi) || if || यदि
|-
| च (ca) || and || और
|-
| एन (in) || related to || संबंध में
|-
| मृषार्थे (mṛṣārthe) || false objective || मिथ्या उद्देश्य
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| विक्षेपशक्ति-विजय || विषमः विधातुं || निःशेषं निवृत्ति-अभावे || The victory over the power of distraction is difficult to achieve completely without cessation. || विक्षेप शक्ति पर विजय प्राप्त करना बिना निवृत्ति के पूर्णतः कठिन है।
|-
| आवरणं || नश्येत || आत्मनि || Veiling would dissolve in the self. || आत्मा में आवरण विलीन हो जाएगा।
|-
| विक्षेपणं || न भवति || प्रतिबन्धशून्य || Projection does not become obstructionless. || विक्षेप प्रतिबन्धशून्य नहीं बनता है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[vikṣepa-śakti|vikṣepa-śakti (विक्षेप-शक्ति)]]
* [[āvaraṇa-śakti|āvaraṇa-शक्ति (आवरण-शक्ति)]]
* [[dṛgdṛśyayoḥ|dṛgdṛśyayoḥ (दृग्दृश्ययोः)]]
* [[mṛṣārtha|mṛṣārtha (मृषार्थ)]]

=== Categories (वर्गीकरण) ===
* Distraction
* Spiritual Knowledge
* Consciousness

=== Commentary (टीका) ===
This verse delves into the Vedantic understanding of the mind's hindrances on the spiritual path. The '''vikṣepa-śakti''', or power of distraction, diverts one from realizing the true self due to the '''āvaraṇa-शक्ति''', or veiling power of ignorance. Only when these impediments are entirely removed does the distinction between the '''dṛg''' (seer) and '''dṛśya''' (seen) become evidently clear, much like seeing a '''payoja''' (lotus) distinctly separated from '''jala''' (water). When the false notion of separation dissolves, the projection of ignorance ceases, reaching a state of natural, unobstructed self-realization. The verse underscores the importance of eliminating both distractions and ignorance to achieve spiritual liberation.

'''

Sloka 344 - Revision history

imported>Vij: Added sloka content