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== Sloka 339 ==

=== Sloka (श्लोक) ===

<pre>
सर्वात्मना बन्धविमुक्तिहेतुः
सर्वात्मभावान्न परोऽस्ति कश्चित् ।
दृश्याग्रहे सत्युपपद्यतेऽसौ
सर्वात्मभावोऽस्य सदात्मनिष्ठया ॥ ३३९ ॥
</pre>

=== पदच्छेद / Padaccheda ===
सर्वात्मना 
बन्ध-विमुक्ति-हेतुः 
सर्वात्मभावात् 
न 
परः 
अस्ति 
कश्चित् 
दृश्य-आग्रहे 
सति 
उपपद्यते 
असौ 
सर्वात्मभावः 
अस्य 
सदा-आत्म-निष्ठया

=== Transliteration (लिप्यांतरण) ===
sarvātmanā bandha-vimukti-hetuḥ 
sarvātma-bhāvān na paro'sti kaścit 
dṛśya-āgrahe sati upapadyate'sau 
sarvātma-bhāvo'sya sadātmā-niṣṭhayā || 339 ||

=== Translation (अनुवाद) ===
Through constant self-awareness, which is the cause of liberation, there's none greater than seeing all as the Self.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| सर्वात्मना (sarvātmanā) || through all-encompassing self-awareness || सर्वात्मा के रूप में
|-
| बन्ध-विमुक्ति-हेतुः (bandha-vimukti-hetuḥ) || cause of liberation from bondage || बंधन से मुक्ति का कारण
|-
| सर्वात्मभावात् (sarvātma-bhāvāt) || due to the feeling of oneness || सर्वात्मभाव से
|-
| न (na) || not || नहीं
|-
| परः (paraḥ) || greater || श्रेष्ठ
|-
| अस्ति (asti) || there is || है
|-
| कश्चित् (kaścit) || anyone || कोई
|-
| दृश्य-आग्रहे (dṛśya-āgrahe) || in the grasp of the visible || दृश्य को ग्रहण करते हुए
|-
| सति (sati) || being || होने पर
|-
| उपपद्यते (upapadyate) || arises || उत्पन्न होता है
|-
| असौ (asau) || this || यह
|-
| सर्वात्मभावः (sarvātma-bhāvaḥ) || the state of seeing all as the Self || सर्वात्मा भाव
|-
| अस्य (asya) || of this || इसका
|-
| सदा-आत्म-निष्ठया (sadātmā-niṣṭhayā) || by constant self-abidance || सदैव आत्म निष्ठा से
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| सर्वात्मभावः || उपपद्यते || दृश्यम् || The state of seeing all as the Self arises in the grasp of the visible. || दृश्य को ग्रहण करते हुए सर्वात्मभाव उत्पन्न होता है।
|-
| कश्चित् || न अस्ति || परः || None is greater. || कोई श्रेष्ठ नहीं है।
|-
| बन्धविमुक्तिः || हेतुः || सर्वात्मना || Liberation from bondage is through all-encompassing self-awareness. || बंधन से मुक्ति का कारण सर्वात्मा भाव है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[sarvātmanā|sarvātmanā (सर्वात्मना)]]
* [[bandha-vimukti|bandha-vimukti (बन्ध विमुक्ति)]]
* [[sarvātma-bhāva|sarvātma-bhāva (सर्वात्मभाव)]]
* [[sadātmā-niṣṭhā|sadātmā-niṣṭhā (सदात्मनिष्ठा)]]

=== Categories (वर्गीकरण) ===
* Self-awareness
* Liberation
* Oneness

=== Commentary (टीका) ===
This sloka emphasizes the Vedantic principle that the true liberation from the bondage of saṃsāra (worldly existence) stems from recognizing the oneness of all beings (''sarvātma-bhāva''). According to Vedanta, when one is steadfast in self-awareness (''sada-atma-niṣṭhā''), the distinction between self and others dissolves, leading to a perception that transcends apparent multiplicity. The ''dṛśya-āgraha'', or grasp of the visible world, when aligned with this self-awareness, allows for the emergence of this all-encompassing oneness, which is the genuine cause of liberation (''bandha-vimukti''). This teaching underscores that there is no higher realization than perceiving all existence within oneself, urging seekers to remain constantly situated in this awareness.

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Sloka 339 - Revision history

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