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== Sloka 338 ==

=== Sloka (श्लोक) ===

<pre>
अन्तर्बहिः स्वं स्थिरजङ्गमेषु 
ज्ञात्वात्मनाधारतया विलोक्य । 
त्यक्ताखिलोपाधिरखण्डरूपः 
पूर्णात्मना यः स्थित एष मुक्तः ॥ ३३८ ॥
</pre>

=== पदच्छेद / Padaccheda ===
अन्तः बहिः स्वं स्थिर-जङ्गमेषु 
ज्ञात्वा आत्मना आधारतया विलोक्य । 
त्यक्त-अखिल-उपाधिः अखण्ड-रूपः 
पूर्णात्मना यः स्थितः एषः मुक्तः ॥

=== Transliteration (लिप्यांतरण) ===
antarbahiḥ svaṁ sthira-jaṅgameṣu 
jñātvātmanādhāratayā vilokya | 
tyaktākhilopādhirakhaṇḍa-rūpaḥ 
pūrṇātmanā yaḥ sthita eṣa muktaḥ || 338 ||

=== Translation (अनुवाद) ===
The one who sees himself everywhere, both inside and outside, in the stable and moving beings, and who, having discarded all limitations, remains in the unbroken reality with a full sense of self, is liberated.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| अन्तः (antaḥ) || inside || अंदर
|-
| बहिः (bahiḥ) || outside || बाहर
|-
| स्वं (svam) || own self || स्वयं
|-
| स्थिर-जङ्गमेषु (sthira-jaṅgameṣu) || in stable and moving beings || स्थिर और जंगम प्राणियों में
|-
| ज्ञात्वा (jñātvā) || having known || जानकर
|-
| आत्मना (ātmanā) || with self || आत्मा के द्वारा
|-
| आधारतया (ādhāratayā) || as the foundation || आधार रूप में
|-
| विलोक्य (vilokya) || seeing || देखते हुए
|-
| त्यक्त (tyakta) || having abandoned || त्याग दिया
|-
| अखिल (akhila) || all || सभी
|-
| उपाधिः (upādhiḥ) || limitations || उपाधियाँ
|-
| अखण्ड-रूपः (akhaṇḍa-rūpaḥ) || of unbroken form || अखंड रूप में
|-
| पूर्णात्मना (pūrṇātmanā) || with a full sense of self || पूर्ण आत्मा के साथ
|-
| यः (yaḥ) || who || जो
|-
| स्थितः (sthitaḥ) || remains || स्थित
|-
| एषः (eṣaḥ) || this || यह
|-
| मुक्तः (muktaḥ) || liberated || मुक्त
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| एषः (He) || स्थितः (remains) || अखण्डरूपः (in the unbroken form) || He remains in the unbroken form. || वह अखंड रूप में स्थित रहता है।
|-
| एषः (He) || ज्ञात्वा (having known) || स्वं अन्तर्बहिः (himself inside and outside) || He knows himself inside and outside. || वह स्वयं को अंदर और बाहर जानता है।
|-
| एषः (He) || त्यक्त (having discarded) || अखिलोपाधिः (all limitations) || He has discarded all limitations. || उसने सभी उपाधियों को त्याग दिया है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[Upādhi|upādhi (उपाधि)]]
* [[Ātman|ātman (आत्मन्)]]
* [[Mukti|mukti (मुक्ति)]]
* [[Pūrṇātman|pūrṇātman (पूर्णात्मन्)]]

=== Categories (वर्गीकरण) ===
* Liberation
* Self-realization
* Non-duality

=== Commentary (टीका) ===
This verse elucidates the concept of liberation through the realization of one's self in all beings, both movable (''jaṅgama'') and stationary (''sthira''). By recognizing the *ātman* as the foundation of everything and transcending all external limitations or ''upādhis'', an individual achieves a state of wholeness or ''pūrṇātman''. Here, the ''mukta'' or liberated is not confined by dualities, thus existing within an ''akhaṇḍa-rūpa'' — an unbroken, infinite form of consciousness. Liberation (''mukti'') is depicted not as an external achievement, but an intrinsic realization of unity and completeness.

'''

Sloka 338 - Revision history

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