imported>Vij: Added sloka content

2025-02-01T07:36:38Z

Added sloka content

imported>Vij: Added sloka content

2025-01-31T19:31:43Z

Added sloka content

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== Sloka 333 ==

=== Sloka (श्लोक) ===

<pre>
यतिरसदनुसन्धिं बन्धहेतुं विहाय
स्वयमायामहमस्मीत्यात्मदृष्ट्यैव तिष्ठेत् ।
सुखयति ननु निष्ठा ब्रह्मणि स्वानुभूत्या
हरति परमविद्याकार्यदुःखं प्रतीतम् ॥ ३३३ ॥
</pre>

=== पदच्छेद / Padaccheda ===
यतिः रसोऽनुसन्धिं बन्धहेतुं विहाय
स्वयम् आयाम् अहम् अस्मि इति आत्मदृष्ट्या एव तिष्ठेत् ।
सुखयति ननु निष्ठा ब्रह्मणि स्वानुभूत्या
हरति परमविद्याका-र्य-दुःखं प्रतीतम् ॥

=== Transliteration (लिप्यांतरण) ===
yatiḥ rasaḥ-anusandhiṁ bandhahetuṁ vihāya
svayam āyām aham asmi iti ātmadṛṣṭyā eva tiṣṭhet |
sukhayati nanu niṣṭhā brahmaṇi svānubhūtyā
harati paramavidyākāryaduḥkhaṁ pratītam || 333 ||

=== Translation (अनुवाद) ===
Indeed, steadfastness in Brahman through self-experience brings joy and dispels the perceived suffering caused by the supreme knowledge.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| यतिः (yatiḥ) || the ascetic || संन्यासी
|-
| रसः (rasaḥ) || essence || रस
|-
| अनुसन्धिं (anusandhiṁ) || investigation || अनुसंधान
|-
| बन्धहेतुं (bandhahetuṁ) || cause of bondage || बन्ध का कारण
|-
| विहाय (vihāya) || abandoning || त्याग कर
|-
| स्वयम् (svayam) || oneself || स्वयं
|-
| आयाम् (āyām) || limitation || सीमा
|-
| अहम् (aham) || I || मैं
|-
| अस्मि (asmi) || am || हूँ
|-
| इति (iti) || thus || इस प्रकार
|-
| आत्मदृष्ट्या (ātmadṛṣṭyā) || with self-realization || आत्मदृष्टि से
|-
| एव (eva) || indeed || वास्तव में
|-
| तिष्ठेत् (tiṣṭhet) || should remain || रहना चाहिए
|-
| सुखयति (sukhayati) || brings joy || आनंदित करता है
|-
| ननु (nanu) || indeed || निस्संदेह
|-
| निष्ठा (niṣṭhā) || steadfastness || स्थिरता
|-
| ब्रह्मणि (brahmaṇi) || in Brahman || ब्रह्म में
|-
| स्वानुभूत्या (svānubhūtyā) || through self-experience || स्वयं के अनुभव से
|-
| हरति (harati) || dispels || दूर करता है
|-
| परमविद्या (paramavidyā) || supreme knowledge || परम विद्या
|-
| आ-र्य-दुःखं (āryaduḥkhaṁ) || suffering caused || दुख
|-
| प्रतीतम् (pratītam) || perceived || प्रतीत
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| यतिः || तिष्ठेत् || आत्मदृष्ट्या || The ascetic should remain with self-realization. || संन्यासी आत्मदृष्टि से रहना चाहिए।
|-
| निष्ठा || सुखयति || ब्रह्मणि || Steadfastness in Brahman brings joy. || ब्रह्म में स्थिरता आनंद देती है।
|-
| ब्रह्मणि निष्ठा || हरति || आ-र्य-दुःखं || Steadfastness in Brahman dispels perceived suffering. || ब्रह्म में स्थिरता प्रतीत दुख को दूर करती है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[yati|yati (यति)]]
* [[bandhahetu|bandhahetu (बन्धहेतु)]]
* [[ātmadṛṣṭi|ātmadṛṣṭi (आत्मदृष्टि)]]
* [[brahman|brahman (ब्रह्मण)]]

=== Categories (वर्गीकरण) ===
* Asceticism
* Self-realization
* Steadfastness

=== Commentary (टीका) ===
This verse underscores the essence of abandoning investigations that cause bondage for an ascetic. By affirming "I am" through ''ātmadṛṣṭi'' (self-realization), the ascetic gains steadfastness in ''brahman''. This inner firmness, achieved through ''svānubhūti'' (self-experience), brings joy and removes the ''pratīta duḥkha'' or perceived suffering linked with supreme knowledge. This illustrates the Vedantic emphasis on direct experience and self-realization for liberation. The verse inspires seekers to focus on internal realization rather than external searches for truth, highlighting the strength that comes from true knowledge and realization of Brahman.

'''

Sloka 333 - Revision history

imported>Vij: Added sloka content

imported>Vij: Added sloka content