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2025-01-31T19:20:38Z

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== Sloka 302 ==

=== Sloka (श्लोक) ===

<pre>
ब्रह्मानन्दनिधिर्महाबलवताहंकारघोराहिना
संवेष्ट्यात्मनि रक्ष्यते गुणमायाइश्चण्डेस्त्रिभिर्मस्तकैः ।
विज्ञानाख्यमहासिना श्रुतिमता विच्छिद्य शीर्षत्रयं
निर्मूल्याहिमिमं निधिं सुखकरं धीरोऽनुभोक्तुंक्षमः ॥ 30२ ॥
</pre>

=== पदच्छेद / Padaccheda ===
ब्रह्मानन्द-निधिः-महाबलवत्-अहंकार-घोर-आहिना 
संवेष्ट्य-आत्मनि-रक्ष्यते-गुण-माया-ईश-चण्डेः-त्रिभिः-मस्तकैः । 
विज्ञान-आख्य-महासिना-श्रुतिमता-विच्छिद्य-शीर्ष-त्रयं 
निर्मूल्य-अहिमिमं-निधिं-सुखकरं-धीरोऽनुभोक्तुं-क्षमः ॥ 30२ ॥

=== Transliteration (लिप्यांतरण) ===
brahmānanda-nidhir-mahābalavat-ahaṅkāra-ghora-ahinā 
saṁveṣṭyātmani rakṣyate guṇa-māyā-īśa-caṇḍeḥ tribhiḥ mastakaiḥ | 
vijñāna-ākhya-mahāsinā śrutimatā vicchidya śīrṣa-trayaṁ 
nirmūlyāhiṁ imaṁ nidhiṁ sukhakaraṁ dhīro'nubhoktuṁ kṣamaḥ || 30२ ||

=== Translation (अनुवाद) ===
The wise one is capable of experiencing the blissful treasure of Brahman by cutting off the three heads of the serpent of ego with the great sword of knowledge.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| ब्रह्मानन्दनिधिः (brahmānanda-nidhiḥ) || treasure of bliss of Brahman || ब्रह्म के आनंद का खजाना
|-
| महाबलवत् (mahābalavat) || mighty || महान बलवान
|-
| अहंकार-घोर-आहिना (ahaṅkāra-ghora-āhinā) || by the fierce serpent of ego || अहंकार के भयंकर सर्प से
|-
| संवेष्ट्य (saṁveṣṭya) || surrounded || घेरा हुआ
|-
| आत्मनि (ātmani) || within oneself || स्वयं में
|-
| रक्ष्यते (rakṣyate) || is protected || सुरक्षित है
|-
| गुण-माया-ईश-चण्डेः (guṇa-māyā-īśa-caṇḍeḥ) || by the powerful energies of the lord of illusion || माया के गुणों के ईश्वर द्वारा
|-
| त्रिभिः मस्तकैः (tribhiḥ mastakaiḥ) || with three heads || तीन सिरों के साथ
|-
| विज्ञान-आख्य-महासिना (vijñāna-ākhya-mahāsinā) || with the great sword called knowledge || ज्ञान नामक महान तलवार से
|-
| श्रुतिमता (śrutimatā) || by the wise || ज्ञानी व्यक्ति द्वारा
|-
| विच्छिद्य (vicchidya) || cutting off || काटकर
|-
| शीर्षत्रयं (śīrṣa-trayaṁ) || the three heads || तीन सिर
|-
| निर्मूल्य (nirmūlya) || uprooting || जड़ से उखाड़कर
|-
| अहिमिमं (ahim imaṁ) || this serpent || इस सर्प को
|-
| निधिं (nidhiṁ) || treasure || निधि
|-
| सुखकरं (sukhakaraṁ) || blissful || सुखदायक
|-
| धीरोऽनुभोक्तुं (dhīro'nubhoktuṁ) || the wise one to enjoy || धीर सक्षम व्यक्ति भोगने के लिए
|-
| क्षमः (kṣamaḥ) || capable || सक्षम
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| धीरो (dhīraḥ) || क्षमः (kṣamaḥ) || अनुसरं (sukhakaram) निधिं (nidhim) || The wise one is capable of enjoying the blissful treasure. || धीरो सुखदायी निधि को भोगने में सक्षम है।
|-
| विज्ञान-आख्य-महासिना (vijñāna-ākhya-mahāsinā) || विच्छिद्य (vicchidya) || शीर्षत्रयं (śīrṣa-trayam) || By the sword of knowledge, cutting off the three heads. || ज्ञान की तलवार द्वारा तीन सिरों को काटकर।
|-
| अहंकार-घोर-आहिना (ahaṅkāra-ghora-āhinā) || संवेष्ट्य (saṁveṣṭya) || आत्मनि (ātmani) || Encircled by the fierce serpent of ego within oneself. || अपने भीतर के अहंकार के भयंकर नाग द्वारा घिरा हुआ।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[brahmānanda|brahmānanda (ब्रह्मानन्द)]]
* [[ahaṅkāra|ahaṅkāra (अहंकार)]]
* [[vijñāna|vijñāna (विज्ञान)]]
* [[guṇa-māyā|guṇa-māyā (गुणमाया)]]

=== Categories (वर्गीकरण) ===
* Ego
* Knowledge
* Bliss
* Liberation

=== Commentary (टीका) ===
This verse conveys the importance of spiritual wisdom in overcoming the ego, symbolized here as a serpent with three heads. The '''brahmānanda''', or the bliss of realization of Brahman, is depicted as a treasure that is surrounded by the fierce serpent of '''ahaṅkāra'''. The '''dhīraḥ''', or wise one, uses the '''vijñāna''', the sword of knowledge, to sever and uproot this metaphorical serpent, thus becoming capable of experiencing the divine bliss. The three heads can be interpreted as manifestations of ignorance, desire, and attachment, which are transcended through spiritual insight and understanding, leading to the state of liberation.

'''

Sloka 302 - Revision history

imported>Vij: Added sloka content