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2025-01-31T19:01:47Z

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== Sloka 247 ==

=== Sloka (श्लोक) ===

<pre>
ततस्तु तौ लक्षणया सुलक्ष्यौ
तयोरखण्डैकरसत्वसिद्धये ।
नालं जहत्या न तथाजहत्या
किन्तूभयार्थात्मिकयैव भाव्यम् ॥ २४७ ॥
</pre>

=== पदच्छेद / Padaccheda ===
ततः तु तौ लक्षणया सुलक्ष्यौ
तयोः अखण्ड-एक-रसत्व-सिद्धये ।
न अलं जहत्या न तथा अजहत्या
किन्तु उभय-अर्थ-आत्मिकया एव भाव्यम् ॥ २४७ ॥

=== Transliteration (लिप्यांतरण) ===
tatas tu tau lakṣaṇayā sulakṣyau\
tayor akhaṇḍa-eka-rasatva-siddhaye |\
nālaṁ jahatyā na tathā jahatyā\
kintūbhayārthātmikayaiva bhāvyam || 247 ||

=== Translation (अनुवाद) ===
Therefore, those two are discernible by indirect indication; for the realization of their indivisible singular essence, neither the abandoning nor the non-abandoning alone is suitable, but rather an understanding of both meanings is necessary.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| ततः (tataḥ) || therefore || अतः
|-
| तु (tu) || but || परंतु
|-
| तौ (tau) || those two || वे दो
|-
| लक्षणया (lakṣaṇayā) || by indirect indication || संकेत द्वारा
|-
| सुलक्ष्यौ (sulakṣyau) || are discernible || अच्छी तरह पहचाने जाने योग्य
|-
| तयोः (tayoḥ) || of those two || उन दोनों का
|-
| अखण्ड-एक-रसत्व-सिद्धये (akhaṇḍa-eka-rasatva-siddhaye) || for the realization of indivisible singular essence || अखंड एकरसता की सिद्धि के लिए
|-
| न (na) || not || नहीं
|-
| अलं (alaṁ) || enough || पर्याप्त
|-
| जहत्या (jahatyā) || by abandonment || त्याग द्वारा
|-
| न (na) || not || नहीं
|-
| तथा (tathā) || similarly || उसी प्रकार
|-
| अजहत्या (ajahatya) || by non-abandonment || न त्याग द्वारा
|-
| किन्तु (kintu) || but || किंतु
|-
| उभय-अर्थ-आत्मिकया (ubhaya-artha-ātmikayā) || understanding of both meanings || दोनों अर्थों की आत्मिका से
|-
| एव (eva) || alone || ही
|-
| भाव्यम् (bhāvyam) || necessary to contemplate || विचार करना चाहिए
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| तौ || सुलक्ष्यौ || लक्षणया || Those two are discernible by indirect indication. || वे दो संकेत द्वारा पहचाने जाने योग्य हैं।
|-
| तयोः || सिद्धये || अखण्ड-एक-रसत्व || For the realization of their indivisible singular essence. || उनकी अखंड एकरसता की सिद्धि के लिए।
|-
| सम्बन्ध || अलम् || जहत्या || Abandonment is not sufficient. || त्याग पर्याप्त नहीं है।
|-
| सम्बन्ध || अलम् || अजहत्या || Non-abandonment is not sufficient. || न त्याग पर्याप्त नहीं है।
|-
| सम्बन्ध || भाव्यम् || उभय-अर्थ-आत्मिकया || Necessary to contemplate the understanding of both meanings. || दोनों अर्थों की समझ पर विचार करना आवश्यक है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[laksana|lakṣaṇa (लक्षण)]]
* [[rasatva|rasatva (रसत्व)]]
* [[jahatyabha|jahatyābhā (जहत्या)]]
* [[ajahatya|ajahatya (अजहत्या)]]
* [[ubhaya-artha|ubhaya-artha (उभय-अर्थ)]]

=== Categories (वर्गीकरण) ===
* Non-duality
* Philosophical Analysis
* Understanding

=== Commentary (टीका) ===
In this verse, the focus is on the philosophical method of understanding the non-dual reality. The terms *'jahati'* and *'ajahati'* indicate methods of exclusion and inclusion, respectively, highlighting techniques used in Vedic interpretation for comprehending ultimate truth. However, neither method alone suffices. Instead, a synthesis of both views, an *ubhaya-artha-ātmika* approach, is essential to achieve *akhaṇḍa-ekarasatva*, the indivisible and singular essence, emphasizing an integrated understanding for spiritual wisdom. The *lakṣaṇa* method ensures subtle discernment crucial to Vedantic studies.

'''

Sloka 247 - Revision history

imported>Vij: Added sloka content