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== Sloka 235 ==

=== Sloka (श्लोक) ===

<pre>
अतः पृथङ्नास्ति जगत्परात्मनः
पृथक्प्रतीतिस्तु मृषा गुणादिवत् ।
आरोपितस्यास्ति किमर्थवत्ताद्
धिष्ठानमाभाति तथा भ्रमेण ॥ २३५ ॥
</pre>

=== पदच्छेद / Padaccheda ===
अतः पृथक् न अस्ति जगत् परात्मनः 
पृथक्प्रतीतिः तु मृषा गुण-अदिवत् । 
आरोपितस्य अस्ति किम् अर्थवत्ता 
अधिष्ठानम् आभाति तथा भ्रमेण ॥

=== Transliteration (लिप्यांतरण) ===
ataḥ pṛthak nāsti jagat parātmanaḥ 
pṛthak-pratītiḥ tu mṛṣā guṇādivat। 
āropitasya asti kim arthavattā 
adhiṣṭhānam ābhāti tathā bhrameṇa || 235 ||

=== Translation (अनुवाद) ===
Thus, the world is not separate from the Supreme Self; the perception of separateness is false, like qualities in objects. Imposed attributes have no real meaning, and the substratum only appears through delusion.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| अतः (ataḥ) || thus || अतः
|-
| पृथक् (pṛthak) || separate || अलग
|-
| न (na) || not || नहीं
|-
| अस्ति (asti) || exists || है
|-
| जगत् (jagat) || world || जगत
|-
| परात्मनः (parātmanaḥ) || from the Supreme Self || परमात्मा से
|-
| पृथक्प्रतीतिः (pṛthak-pratītiḥ) || perception of separateness || अलग दिखना
|-
| तु (tu) || but || परन्तु
|-
| मृषा (mṛṣā) || false || झूठा
|-
| गुण-अदिवत् (guṇa-adivat) || like qualities (in objects) || गुणों के समान
|-
| आरोपितस्य (āropitasya) || of the imposed || आरोपित
|-
| अस्ति (asti) || is/has || है
|-
| किम् (kim) || what || क्या
|-
| अर्थवत्ता (arthavattā) || real meaning || अर्थ
|-
| अधिष्ठानम् (adhiṣṭhānam) || substratum || आधार
|-
| आभाति (ābhāti) || appears || प्रतीत होता है
|-
| तथा (tathā) || thus || इसी प्रकार
|-
| भ्रमेण (bhrameṇa) || through delusion || भ्रम से
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| संसार (The world) || नास्ति (is not) || पृथक् (separate) || The world is not separate. || संसार पृथक् नहीं है।
|-
| पृथक्प्रतीति (Perception of separateness) || मृषा (is false) || गुण-अदिवत् (like qualities) || The perception of separateness is false like qualities. || पृथक्प्रतीति गुणों के समान झूठी है।
|-
| अधिष्ठानम् (Substratum) || आभाति (appears) || भ्रमेण (through delusion) || The substratum appears through delusion. || अधिष्ठान भ्रम से प्रतीत होता है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[parātman|parātman (परात्मन)]]
* [[prātīti|prātīti (प्रतीति)]]
* [[brama|brama (भ्रम)]]
* [[adhiṣṭhāna|adhiṣṭhāna (अधिष्ठान)]]

=== Categories (वर्गीकरण) ===
* Non-duality
* Illusion
* Vedanta Philosophy

=== Commentary (टीका) ===
This verse expounds on the concept of *advaita* or non-duality, emphasizing that the world is not separate from the *parātman* (Supreme Self). The apparent distinction we perceive between the world and the Supreme is due to *mṛṣā* (false) perceptions, akin to perceiving qualities such as color or shape that do not exist independently of the objects. This *prātīti* (illusory perception of separateness) is a product of *brama* (delusion). The verse suggests that the underlying reality or *adhiṣṭhāna* (substratum) of everything is one with the Supreme Self, and any perceived separation is simply a delusion. This is a fundamental teaching within Vedantic philosophy, which challenges the common perception of duality between the observer and the observed.

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Sloka 235 - Revision history

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