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== Sloka 229 ==

=== Sloka (श्लोक) ===

<pre>
केनापि मृद्भिन्नतया स्वरूपं
घटस्य संदर्शयितुं न शक्यते ।
अतो घटः कल्पित एव मोहान्
मृदेव सत्यं परमार्थभूतम् ॥ २२९ ॥
</pre>

=== पदच्छेद / Padaccheda ===
केनापि मृद्-भिन्नतया
स्वरूपं घटस्य संदर्शयितुं
न शक्यते ।
अतः घटः कल्पितः एव मोहात्
मृद्-एव सत्यं परमार्थ-भूतम् ॥

=== Transliteration (लिप्यांतरण) ===
kenāpi mṛd-bhinnatayā svarūpaṁ ghaṭasya saṁdarśayituṁ na śakyate |
ato ghaṭaḥ kalpita eva mohān mṛd-eva satyaṁ paramārtha-bhūtam || 229 ||

=== Translation (अनुवाद) ===
The true nature of the pot cannot be revealed as different from clay; thus, the pot is imagined due to delusion, while clay alone is the ultimate reality.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| केनापि (kenāpi) || by anyone || किसी के द्वारा
|-
| मृद्-भिन्नतया (mṛd-bhinnatayā) || as separate from clay || मिट्टी से भिन्न रूप में
|-
| स्वरूपं (svarūpaṁ) || true nature || वास्तविक स्वरूप
|-
| घटस्य (ghaṭasya) || of the pot || घड़े का
|-
| संदर्शयितुं (saṁdarśayituṁ) || to show || दिखाना
|-
| न (na) || not || नहीं
|-
| शक्यते (śakyate) || is possible || संभव है
|-
| अतः (ataḥ) || thus || इसलिए
|-
| घटः (ghaṭaḥ) || pot || घड़ा
|-
| कल्पितः (kalpitaḥ) || imagined || कल्पित
|-
| एव (eva) || indeed || वास्तव में
|-
| मोहात् (mohāt) || due to delusion || मोह के कारण
|-
| मृद्-एव (mṛd-eva) || clay alone || केवल मिट्टी
|-
| सत्यं (satyaṁ) || is true || सत्य है
|-
| परमार्थ-भूतम् (paramārtha-bhūtam) || ultimate reality || परम वास्तविकता
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| केनापि || शक्यते || घटस्य स्वरूपं संदर्शयितुं मृद्-भिन्नतया || By anyone, it is not possible to show the true nature of the pot as separate from clay. || किसी के द्वारा, मिट्टी से भिन्न घड़े का वास्तविक स्वरूप दिखाना संभव नहीं है।
|-
| घटः || कल्पितः || मोहात् || The pot is imagined due to delusion. || घड़ा मोह के कारण कल्पित है।
|-
| मृद् || एव || सत्यं परमार्थ-भूतम् || The clay alone is the ultimate reality. || केवल मिट्टी ही परम वास्तविकता है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[mrid|mṛd (मृद्)]]
* [[svarūpa|svarūpa (स्वरूप)]]
* [[mohā|mohā (मोह)]]
* [[paramārtha|paramārtha (परमार्थ)]]

=== Categories (वर्गीकरण) ===
* Vedantic Philosophy
* Reality and Illusion
* Metaphysics

=== Commentary (टीका) ===
In this verse, the analogy of a pot and clay is used to illustrate the Vedantic principle that the material cause, like clay, is the true reality, whereas the effect, like the pot, is merely a name and form arising due to ignorance or delusion (*mohā*). Just as the pot cannot exist independently of clay, the phenomenal world is a projection upon the fundamental reality, *Brahman*. This sloka underscores the importance of recognizing the underlying reality to transcend delusion and attain spiritual enlightenment.

'''

Sloka 229 - Revision history

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