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== Sloka 227 ==

=== Sloka (श्लोक) ===

<pre>
यदिदं सकलं विश्वं नानारूपं प्रतीतमज्ञानात् ।
तत्सर्वं ब्रह्मैव प्रत्यस्ताशेषभावनादोषम् ॥ २२७ ॥
</pre>

=== पदच्छेद / Padaccheda ===
यत् इदं सकलम् विश्वम् नाना-रूपम् प्रतीतम् अज्ञानात्।
तत् सर्वम् ब्रह्म एव प्रत्यस्त-आशेष-भावना-दोषम् ॥

=== Transliteration (लिप्यांतरण) ===
yad idaṁ sakalaṁ viśvaṁ nānā-rūpaṁ pratītaṁ ajñānāt |
tat sarvaṁ brahmaiva pratyasta-āśeṣa-bhāvanā-doṣam || 227 ||

=== Translation (अनुवाद) ===
All this varied world, perceived due to ignorance, is indeed Brahman, free from all blemish of mistaken beliefs.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| यत् (yat) || that which || वह जो
|-
| इदं (idaṁ) || this || यह
|-
| सकलम् (sakalaṁ) || all || सम्पूर्ण
|-
| विश्वम् (viśvaṁ) || universe || विश्व
|-
| नाना-रूपम् (nānā-rūpam) || of various forms || विभिन्न रूपों का
|-
| प्रतीतम् (pratītam) || perceived || प्रतीत हुआ
|-
| अज्ञानात् (ajñānāt) || due to ignorance || अज्ञान के कारण
|-
| तत् (tat) || that || वह
|-
| सर्वम् (sarvam) || all || सब
|-
| ब्रह्म (brahma) || Brahman || ब्रह्म
|-
| एव (eva) || indeed || ही
|-
| प्रत्यस्त (pratyasta) || free || मुक्त
|-
| आशेष (āśeṣa) || all || सम्पूर्ण
|-
| भावना-दोषम् (bhāvanā-doṣam) || blemish of mistaken beliefs || विचार-दोष से
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| विश्वम् (universe) || प्रतीतम् (perceived) || अज्ञानात् (due to ignorance) || The universe is perceived due to ignorance. || विश्व अज्ञान के कारण प्रतीत होता है।
|-
| सर्वम् (all) || एव (is indeed) || ब्रह्म (Brahman) || All is indeed Brahman. || सब कुछ वास्तव में ब्रह्म ही है।
|-
| ब्रह्म (Brahman) || प्रत्यस्त (is free) || आशेष-भावना-दोषम् (blemish of mistaken beliefs) || Brahman is free from all blemish of mistaken beliefs. || ब्रह्म समस्त विचार-दोषों से मुक्त है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[ajñāna|ajñāna (अज्ञान)]]
* [[bheda|bheda (भेद)]]
* [[advaita|advaita (अद्वैति)]]
* [[brahma|brahma (ब्रह्म)]]

=== Categories (वर्गीकरण) ===
* Non-duality
* Illusion
* Truth

=== Commentary (टीका) ===
The verse emphasizes the core Advaitic principle that the diverse world, perceived due to ignorance, is fundamentally one with *Brahman*. This perceived multiplicity is an outcome of *ajñāna* or ignorance, which veil's one's true understanding. Once the erroneous notions (*bhāvanā-doṣam*) are dispelled, the underlying oneness of existence as Brahman becomes evident. The verse encourages rising above *nānā-rūpa* or diversity and perceiving the non-dual reality where all forms dissolve into the unity of *Brahman*, which is free of all limitations and defects associated with mistaken beliefs.

'''

Sloka 227 - Revision history

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