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== Sloka 216 ==

=== Sloka (श्लोक) ===

<pre>
असौ स्वसाक्षिको भावो यतः स्वेनानुभूयते ।
अतः परं स्वयं साक्षात्प्रत्यगात्मा न चेतरः ॥ २१६ ॥
</pre>

=== पदच्छेद / Padaccheda ===
असौ स्वसाक्षिकः भावः यतः स्वेन अनुभूयते। <br />
अतः परं स्वयं साक्षात् प्रत्यगात्मा न चेतरः।

=== Transliteration (लिप्यांतरण) ===
asau svasākṣiko bhāvo yataḥ svenānubhūyate | <br />
ataḥ paraṁ svayaṁ sākṣāt pratyagātmā na cetaraḥ || 216 ||

=== Translation (अनुवाद) ===
This inherent nature is self-revealing because it is experienced by oneself; therefore, beyond this, the direct perceiver is the inner Self, not anything else.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| असौ (asau) || this || यह
|-
| स्वसाक्षिकः (svasākṣikaḥ) || self-revealing || स्वयं प्रमाणित
|-
| भावः (bhāvaḥ) || nature || भाव
|-
| यतः (yataḥ) || because || क्योंकि
|-
| स्वेन (svena) || by oneself || स्वयं से
|-
| अनुभूयते (anubhūyate) || experienced || अनुभव किया जाता है
|-
| अतः (ataḥ) || therefore || इसलिए
|-
| परं (paraṁ) || beyond || आगे
|-
| स्वयं (svayaṁ) || oneself || स्वयं
|-
| साक्षात् (sākṣāt) || directly || प्रत्यक्ष
|-
| प्रत्यगात्मा (pratyagātmā) || inner Self || आन्तरिक आत्मा
|-
| न (na) || not || नहीं
|-
| चेतरः (cetaraḥ) || anything else || कोई और
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| भावः || अनुभूयते || स्वेन || The nature is experienced by oneself. || भाव स्वयं से अनुभव किया जाता है।
|-
| प्रत्यगात्मा || साक्षात् || स्वयं || The inner Self is directly oneself. || आन्तरिक आत्मा प्रत्यक्ष स्वयं है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[svasākṣika|svasākṣika (स्वसाक्षिक)]]
* [[pratyagātmā|pratyagātmā (प्रत्यगात्मा)]]
* [[anubhava|anubhava (अनुभव)]]

=== Categories (वर्गीकरण) ===
* Self-realization
* Inner Self
* Vedantic Philosophy

=== Commentary (टीका) ===
This verse highlights the intrinsic self-revealing nature of the *pratyagātmā* (inner Self). It underscores the concept that the Self is directly experienced by oneself, not requiring any external witness or confirmation. This aligns with *Vedantic* philosophy, which posits that true knowledge of the Self is immediate and evident, not mediated by tools or perceptions external to the Self. The verse emphasizes the direct *anubhava* (experience) of one's own essential nature, distinguishing it from empirical or objective knowledge which relies on external validation. By recognizing this inherent self-awareness, one comes to realize that beyond all external identities and constructs, it is the inner Self, the true essence, that stands as the ultimate witness and experiencer.

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Sloka 216 - Revision history

imported>Vij: Added sloka content