imported>Vij: Added heading 'Topics' to differentiate from Category, Added 'Definition' Category

2025-02-14T07:07:18Z

Added heading 'Topics' to differentiate from Category, Added 'Definition' Category

← Older revision		Revision as of 12:37, 14 February 2025
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	* [[mithyā\|mithyā (मिथ्या)]]		* [[mithyā\|mithyā (मिथ्या)]]
	* [[nitya-anitya-viveka\|nitya-anitya-viveka (नित्य-अनित्य-विवेक)]]		* [[nitya-anitya-viveka\|nitya-anitya-viveka (नित्य-अनित्य-विवेक)]]

			=== Topics ===
			* Discrimination

	=== Categories (वर्गीकरण) ===		=== Categories (वर्गीकरण) ===
	* Vedantic Philosophy		* Vedantic Philosophy
	* ~~Metaphysics~~		* Popular Sloka
	* ~~Discrimination~~		* Definition

	=== Commentary (टीका) ===		=== Commentary (टीका) ===

imported>Vij: Added sloka content

2025-01-07T10:12:45Z

Added sloka content

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imported>Vij: Added sloka content

2024-12-17T10:51:34Z

Added sloka content

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== Sloka 20 ==
'''Original Text:'''
<pre>
ब्रह्म सत्यं जगन्मिथ्येत्येवंरूपो विनिश्चयः ।
सोऽयं नित्यानित्यवस्तुविवेकः समुदाहृतः ॥ २0 ॥
</pre>

Certainly! Here is a detailed analysis of the provided sloka:

- **Transliteration:**
```
brahma satyaṁ jaganmithyety evaṁrūpo viniścayaḥ ।
so'yaṁ nityānityavastuvivekaḥ samudāhṛtaḥ ॥ 20 ॥
```

- **Translation:**
```
The conviction that "Brahman is the truth and the world is an illusion" is expressed as the discernment between the eternal and the non-eternal.
```

- **Word Meanings:**
* **brahma** - Brahman, the ultimate reality
* **satyaṁ** - truth, the real
* **jagan** - the world
* **mithya** - illusionary, not ultimately real
* **iti** - thus
* **evaṁrūpo** - of this nature
* **viniścayaḥ** - firm conviction, determination
* **saḥ** - that
* **ayam** - this
* **nityānitya** - eternal and non-eternal
* **vastu** - reality, substance
* **vivekaḥ** - discrimination, discernment
* **samudāhṛtaḥ** - is declared, is stated

- **Commentary:**
This sloka captures the essential teaching of Advaita Vedanta, emphasizing the discrimination (viveka) necessary to distinguish between the eternal (Brahman) and the non-eternal (jagat or the world). According to the philosophy, Brahman is the singular, unchanging reality that is both immanent and transcendent, while the world of myriad forms and appearances is considered mithya, or illusory. This does not mean that the world is non-existent, but rather that it does not have ultimate reality; it changes, and hence, does not have the same degree of truth as Brahman.

Understanding and firmly establishing this conviction is called "nityānityavastu viveka" — the discernment between what is unchanging and eternal, and what is transient and impermanent. This discernment is a critical component in traditional spiritual paths, aiming to enable the aspirant to focus their attention and energies on realizing the ultimate truth, Brahman, while understanding the transient nature of worldly experiences.

The realization of this principle helps one cultivate detachment (vairagya) and fosters spiritual growth by redirecting one’s life towards the pursuit of the eternal truth. It serves as a foundation for deeper contemplation and is a guidepost for those pursuing the path of self-knowledge and liberation (moksha).

'''

Further Readings:'''
* [[Vedanta]]
* [[Vivekachudamani]]

Sloka 20 - Revision history

imported>Vij: Added heading 'Topics' to differentiate from Category, Added 'Definition' Category

imported>Vij: Added sloka content

imported>Vij: Added sloka content