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	<title>Sloka 198 - Revision history</title>
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	<updated>2026-06-24T22:26:59Z</updated>
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		<id>https://iks.bhu.edu.in/index.php?title=Sloka_198&amp;diff=1415&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added sloka content</title>
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		<updated>2025-01-31T18:47:34Z</updated>

		<summary type="html">&lt;p&gt;Added sloka content&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&lt;br /&gt;
== Sloka 198 ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Sloka (श्लोक) ===&lt;br /&gt;
&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
अनादित्वमविद्यायाः कार्यस्यापि तथेष्यते ।&lt;br /&gt;
उत्पन्नायां तु विद्यायामाविद्यकमनाद्यपि ॥ १९८ ॥&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== पदच्छेद / Padaccheda ===&lt;br /&gt;
अनादित्वम् अविद्यायाः &amp;lt;br /&amp;gt;&lt;br /&gt;
कार्यस्य अपि ततः इष्यते &amp;lt;br /&amp;gt;&lt;br /&gt;
उत्पन्नायां तु विद्यायाम् &amp;lt;br /&amp;gt;&lt;br /&gt;
अविद्यम् अनादि अपि&lt;br /&gt;
&lt;br /&gt;
=== Transliteration (लिप्यांतरण) ===&lt;br /&gt;
anāditvam avidyāyāḥ kāryasya api tathā iṣyate |&amp;lt;br /&amp;gt;&lt;br /&gt;
utpannāyāṁ tu vidyāyām āvidyam anādi api || 198 ||&lt;br /&gt;
&lt;br /&gt;
=== Translation (अनुवाद) ===&lt;br /&gt;
The beginninglessness of ignorance and its effects is accepted; however, upon the arising of knowledge, even the beginningless ignorance is nullified.&lt;br /&gt;
&lt;br /&gt;
=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)&lt;br /&gt;
|-&lt;br /&gt;
| अनादित्वम् (anāditvam) || beginninglessness || अनादित्व&lt;br /&gt;
|-&lt;br /&gt;
| अविद्यायाः (avidyāyāḥ) || of ignorance || अविद्या की&lt;br /&gt;
|-&lt;br /&gt;
| कार्यस्य (kāryasya) || of effects || प्रभाव के&lt;br /&gt;
|-&lt;br /&gt;
| अपि (api) || also || भी&lt;br /&gt;
|-&lt;br /&gt;
| ततः (tathā) || thus || इस प्रकार&lt;br /&gt;
|-&lt;br /&gt;
| इष्यते (iṣyate) || is accepted || माना जाता है&lt;br /&gt;
|-&lt;br /&gt;
| उत्पन्नायां (utpannāyāṁ) || arising || उत्पन्न होने पर&lt;br /&gt;
|-&lt;br /&gt;
| तु (tu) || however || परंतु&lt;br /&gt;
|-&lt;br /&gt;
| विद्यायाम् (vidyāyām) || in knowledge || ज्ञान में&lt;br /&gt;
|-&lt;br /&gt;
| अविद्यम् (āvidyam) || ignorance || अविद्या&lt;br /&gt;
|-&lt;br /&gt;
| अनादि (anādi) || beginningless || अनादि&lt;br /&gt;
|-&lt;br /&gt;
| अपि (api) || even || भी&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== कर्ता-क्रिया-विधान / S-V-O Tuples ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples&lt;br /&gt;
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation&lt;br /&gt;
|-&lt;br /&gt;
| अविद्या (ignorance) || इष्यते || अनादित्वम् (beginninglessness) || Ignorance is accepted as beginningless || अविद्या को अनादि माना जाता है।&lt;br /&gt;
|-&lt;br /&gt;
| विद्या (knowledge) || उत्पन्नायां || अविद्यम् (ignorance) || Upon the arising of knowledge, ignorance is nullified || ज्ञान के उत्पन्न होने पर, अविद्या का नाश होता है।&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===&lt;br /&gt;
* [[anāditva|anāditva (अनादित्व)]]&lt;br /&gt;
* [[avidyā|avidyā (अविद्या)]]&lt;br /&gt;
* [[vidyā|vidyā (विद्या)]]&lt;br /&gt;
&lt;br /&gt;
=== Categories (वर्गीकरण) ===&lt;br /&gt;
* Ignorance&lt;br /&gt;
* Knowledge&lt;br /&gt;
* Liberation&lt;br /&gt;
&lt;br /&gt;
=== Commentary (टीका) ===&lt;br /&gt;
This verse touches upon the philosophical concept of *avidyā* (ignorance) and its nature. In Vedanta, ignorance is considered beginningless because it is not caused by anything else and has always existed alongside the individual soul. However, when *vidyā* (knowledge) arises, this so-called beginningless ignorance is dispelled or nullified. This transformation signifies enlightenment, where the illusions and delusions created by ignorance are overcome by the light of true knowledge, leading to liberation (*moksha*). The distinction between ignorance and knowledge is not temporal but rather conceptual, emphasizing the power of true understanding to dissolve the chains of ignorance.&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
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