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== Sloka 192 ==

=== Sloka (श्लोक) ===

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शिष्य उवाच<br />भ्रमेणाप्यन्यथा वास्तु जीवभावः परात्मनः । <br />तदुपाधेरनादित्वान्नानादेर्नाश इष्यते ॥ १९२ ॥
</pre>

=== पदच्छेद / Padaccheda ===
शिष्यः उवाच
भ्रमेण अपि अन्यथा वा अस्तु जीवभावः परात्मनः
तत् उपाधेः अनादित्वात् न आनादेः नाशः इष्यते

=== Transliteration (लिप्यांतरण) ===
śiṣyaḥ uvāca
bhrameṇa api anyathā vā astu jīvabhāvaḥ parātmanaḥ
tad upādheḥ anāditvāt na ānādeḥ nāśaḥ iṣyate

=== Translation (अनुवाद) ===
The disciple speaks: Even by illusion, the notion of individuality arises from the supreme self; however, due to the beginninglessness of its adjunct (upādhi), diversity is not deemed to be destructible.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| शिष्यः (śiṣyaḥ) || disciple || शिष्य
|-
| उवाच (uvāca) || spoke || कहा
|-
| भ्रमेण (bhrameṇa) || by illusion || भ्रांति से
|-
| अपि (api) || even || भी
|-
| अन्यथा (anyathā) || otherwise || अन्यथा
|-
| वास्तु (vāstu) || the reality || वास्तविकता
|-
| जीवभावः (jīvabhāvaḥ) || the sense of individuality || जीवभाव
|-
| परात्मनः (parātmanaḥ) || of the supreme self || परमात्मा का
|-
| तत् (tad) || that || वह
|-
| उपाधेः (upādheḥ) || of the adjunct || उपाधि का
|-
| अनादित्वात् (anāditvāt) || due to beginninglessness || अनादित्व के कारण
|-
| न (na) || not || नहीं
|-
| आनादेः (ānādeḥ) || of diversity || अनेकता का
|-
| नाशः (nāśaḥ) || destruction || विनाश
|-
| इष्यते (iṣyate) || is considered || माना जाता है
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| शिष्यः || उवाच || भ्रमेण अपि अन्यथा जीवभावः || The disciple spoke of the sense of individuality even by illusion. || शिष्य ने भ्रांति से भी जीवभाव का उल्लेख किया।
|-
| परात्मनः || अस्तु || जीवभावः || The supreme self assumes individuality. || परमात्मा जीवभाव को धारण करता है।
|-
| नाशः || इष्यते || आनादेः || Destruction is not considered for diversity. || अनेकता का विनाश नहीं माना जाता है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[bhrama|bhrama (भ्रम)]]
* [[jīva-bhāva|jīva-bhāva (जीवभाव)]]
* [[parātman|parātman (परात्मन)]]
* [[upādhi|upādhi (उपाधि)]]

=== Categories (वर्गीकरण) ===
* Illusion
* Reality
* Individuation
* Vedanta

=== Commentary (टीका) ===
In this sloka, the disciple addresses the concept of individual existence (''jīva'') arising due to illusion (''bhrama''). Despite this perception, the sloka emphasizes that this individuality is not the fundamental reality of the ''parātman'' or supreme self. The beginninglessness (''anāditva'') of the adjuncts (''upādhis'') associated with the supreme self means that the perceived diversity is also without an absolute beginning, thus not subject to true destruction. This reflects the Vedantic view where ''māyā'' conceals the true, undivided nature of reality, causing a misperception of duality or multiplicity. The realization of this illusion is key to understanding the essence of non-duality in Vedanta.

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Sloka 192 - Revision history

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