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== Sloka 183 ==

=== Sloka (श्लोक) ===

<pre>
मनोमयो नापि भवेत्परात्मा
ह्याद्यन्तवत्त्वात्परिणामिभावात् ।
दुःखात्मकत्वाद्विषयत्वहेतोः
द्रष्टा हि दृश्यात्मतया न दृष्टः ॥ १८३ ॥
</pre>

=== पदच्छेद / Padaccheda ===
मनोमयः |
न |
अपि |
भवेत् |
पर+आत्मा |
हि |
आद्यन्तवत्त्वात् |
परिणामि+भावात् |
दुःख+आत्मकत्+त्वात् |
विषय+त्व+हेतोः |
द्रष्टा |
हि |
दृश्य+आत्मतया |
न |
दृष्टः |

=== Transliteration (लिप्यांतरण) ===
manomayo nāpi bhavet parātmā hy ādyantavattvāt pariṇāmibhāvāt |
duḥkhātmakatvād viṣayatvahetoḥ draṣṭā hi dṛśyātmatayā na dṛṣṭaḥ || 183 ||

=== Translation (अनुवाद) ===
The Supreme Self does not belong to the mental realm because of its finite nature, being subject to change, inherent sorrowfulness, and object-like attributes; thus, the seer is not perceived as an object.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| मनोमयः (manomayaḥ) || consisting of the mind || मन से युक्त
|-
| न (na) || not || नहीं
|-
| अपि (api) || even || भी
|-
| भवेत् (bhavet) || can be || हो सकता है
|-
| परात्मा (parātmā) || Supreme Self || परमात्मा
|-
| हि (hi) || for || क्योंकि
|-
| आद्यन्तवत्त्वात् (ādyantavattvāt) || due to having a beginning and end || आदि और अंत होने के कारण
|-
| परिवर्तनभावात् (pariṇāmibhāvāt) || due to being subject to change || परिवर्तनशील होने के कारण
|-
| दुःखात्मकत्वात् (duḥkhātmakatvāt) || due to being inherently sorrowful || दुःखरूप होने के कारण
|-
| विषयत्वहेतोः (viṣayatvahetoḥ) || due to being an object || विषय होने के कारण
|-
| द्रष्टा (draṣṭā) || seer || देखने वाला
|-
| हि (hi) || indeed || वास्तव में
|-
| दृश्यात्मतया (dṛśyātmatayā) || as an object || दृश्य रूप से
|-
| न (na) || not || नहीं
|-
| दृष्टः (dṛṣṭaḥ) || perceived || देखा गया
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| परात्मा (Supreme Self) || न भवेत् (is not) || मनोमयः (mental realm) || The Supreme Self is not of the mental realm. || परमात्मा मानसिक क्षेत्र का नहीं है।
|-
| द्रष्टा (Seer) || न दृष्टः (is not perceived) || दृश्यात्मतया (as an object) || The seer is not perceived as an object. || देखने वाला वस्तु के रूप में नहीं देखा गया है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[mind|manomaya (मनोमय)]]
* [[Supreme Self|parātmā (परात्मा)]]
* [[impermanence|parināmi-bhāva (परिणामिभाव)]]
* [[sorrowfulness|duḥkhātmakatva (दुःखात्मकत्व)]]

=== Categories (वर्गीकरण) ===
* Self-Realization
* Vedantic Philosophy
* Ontology

=== Commentary (टीका) ===
This verse argues against equating the '''Parātmā''' (Supreme Self) with the mind or mental realm. It points out that the mind has limitations: it has a beginning and an end ('''ādyantavattva'''), is subject to change ('''pariṇāmibhāva'''), and is inherently sorrowful ('''duḥkhātmakatva'''). Additionally, it is like an object in the sense that it can be perceived ('''viṣayatvahetoḥ'''). In contrast, the '''draṣṭā''' (seer or observer) is not an object and cannot be perceived as such. The verse thus emphasizes the transcendental nature of the Supreme Self, which stands beyond the realms of impermanence and suffering that characterize the mental and sensory experiences.

'''

Sloka 183 - Revision history

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