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== Sloka 179 ==

=== Sloka (श्लोक) ===

<pre>
अध्यासदोषात्पुरुषस्य संसृतिः
अध्यासबन्धस्त्वमुनैव कल्पितः ।
रजस्तमोदोषवतोऽविवेकिनो
जन्मादिदुःखस्य निदानमेतत् ॥ १७९ ॥
</pre>

=== पदच्छेद / Padaccheda ===
अध्यास-दोषात् पुरुषस्य संसृतिः
अध्यास-बन्धः तु अमुना एव कल्पितः ।
रजः-तमः-दोषवत: अविवेकिनः
जन्म-आदि-दुःखस्य निदानम् एतत् ॥

=== Transliteration (लिप्यांतरण) ===
adhyāsa-doṣāt puruṣasya saṁsṛtiḥ
adhyāsa-bandhaḥ tu amunā eva kalpitaḥ |
rajaḥ-tamaḥ-doṣavataḥ avivekino
janma-ādi-duḥkhasya nidānam etat || 179 ||

=== Translation (अनुवाद) ===
The bondage and suffering of the individual arise from the error of superimposition, a creation of ignorance tainted by passion and inertia. This is the root of the sorrows such as birth.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| अध्यास-दोषात् (adhyāsa-doṣāt) || due to the fault of superimposition || अध्यास के दोष से
|-
| पुरुषस्य (puruṣasya) || of the individual || व्यक्ति की
|-
| संसृतिः (saṁsṛtiḥ) || worldly existence || सांसारिक जीवन
|-
| अध्यास-बन्धः (adhyāsa-bandhaḥ) || bondage due to superimposition || अध्यास का बन्धन
|-
| तु (tu) || but || परन्तु
|-
| अमुना (amunā) || by this || इससे
|-
| एव (eva) || indeed || ही
|-
| कल्पितः (kalpitaḥ) || imagined || कल्पित किया गया है
|-
| रजः-तमः-दोषवत: (rajaḥ-tamaḥ-doṣavataḥ) || afflicted by the faults of passion and inertia || रज और तम के दोष व्यक्ति के साथ
|-
| अविवेकिनः (avivekino) || of the undiscriminating || अविवेकी
|-
| जन्म-आदि-दुःखस्य (janma-ādi-duḥkhasya) || of sufferings like birth || जन्म आदि दुखों का
|-
| निदानम् (nidānam) || cause || कारण
|-
| एतत् (etat) || this || यह
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| पुरुषस्य || संसृतिः || अध्यास-दोषात् || The worldly existence of the individual is due to the fault of superimposition. || व्यक्ति की सांसारिक स्थिति अध्यास के दोष से है।
|-
| अध्यास-बन्धः || कल्पितः || एव अमुना || The bondage of superimposition is indeed imagined by this (ignorance). || अध्यास का बन्धन वास्तव में इससे कल्पित है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[adhyāsa|adhyāsa (अध्यास)]]
* [[saṁsāra|saṁsāra (संसार)]]
* [[rajas|rajas (रजस्)]]
* [[tamas|tamas (तमस्)]]
* [[aviveka|aviveka (अविवेक)]]

=== Categories (वर्गीकरण) ===
* Superimposition Theory
* Ignorance and Knowledge
* Vedantic Philosophy

=== Commentary (टीका) ===
This sloka delves into the Vedantic concept of ''adhyāsa'' or superimposition, which describes the erroneous attribution of qualities of one thing to another, leading to misapprehension. ''Saṁsṛti'' or worldly existence, which encompasses the cycle of birth and death, is caused by this mistaken identity. The bondage created by ''adhyāsa'' is not inherent but is rather a figment conjured by ignorance, attracted by ''rajas'' (passion) and ''tamas'' (inertia). The undiscriminating mind, devoid of ''viveka'' (discernment), becomes entangled in this cycle, thus making ''adhyāsa'' the root cause of suffering, such as birth and its attendant pains. Hence, realization and discrimination are urged to dispel this inherent ignorance.

'''

Sloka 179 - Revision history

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