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	<title>Sloka 177 - Revision history</title>
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	<updated>2026-06-25T16:03:53Z</updated>
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	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sloka_177&amp;diff=1396&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added sloka content</title>
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		<updated>2025-01-31T18:41:07Z</updated>

		<summary type="html">&lt;p&gt;Added sloka content&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&lt;br /&gt;
== Sloka 177 ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Sloka (श्लोक) ===&lt;br /&gt;
&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
मनः प्रसूते विषयानशेषान्&lt;br /&gt;
स्थूलात्मना सूक्ष्मतया च भोक्तुः ।&lt;br /&gt;
शरीरवर्णाश्रमजातिभेदान्&lt;br /&gt;
गुणक्रियाहेतुफलानि नित्यम् ॥ १७७ ॥&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== पदच्छेद / Padaccheda ===&lt;br /&gt;
मनः प्रसूते   &lt;br /&gt;
विषयान् अशेषान्  &lt;br /&gt;
स्थूलात्मना सूक्ष्मतया च भोक्तुः   &lt;br /&gt;
शरीर-वर्ण-आश्रम-जाति-भेदान्  &lt;br /&gt;
गुण-क्रिया-हेतु-फलानि   &lt;br /&gt;
नित्यम्  &lt;br /&gt;
&lt;br /&gt;
=== Transliteration (लिप्यांतरण) ===&lt;br /&gt;
manaḥ prasūte viṣayānaśeṣān sthūlātmanā sūkṣmatayā ca bhoktuḥ |&lt;br /&gt;
śarīra-varṇa-āśrama-jāti-bhedān guṇa-kriyā-hetu-phalāni nityam || 177 ||&lt;br /&gt;
&lt;br /&gt;
=== Translation (अनुवाद) ===&lt;br /&gt;
The mind constantly generates diverse objects of perception for the experiencer in gross and subtle forms, including distinctions of body, class, life stage, caste, qualities, actions, causes, and effects.&lt;br /&gt;
&lt;br /&gt;
=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)&lt;br /&gt;
|-&lt;br /&gt;
| मनः (manaḥ) || the mind || मन&lt;br /&gt;
|-&lt;br /&gt;
| प्रसूते (prasūte) || generates || उत्पन्न करता है&lt;br /&gt;
|-&lt;br /&gt;
| विषयान् (viṣayān) || objects || विषयों को&lt;br /&gt;
|-&lt;br /&gt;
| अशेषान् (aśeṣān) || diverse || अनेक&lt;br /&gt;
|-&lt;br /&gt;
| स्थूलात्मना (sthūlātmanā) || in gross form || स्थूल रूप से&lt;br /&gt;
|-&lt;br /&gt;
| सूक्ष्मतया (sūkṣmatayā) || in subtle form || सूक्ष्म रूप से&lt;br /&gt;
|-&lt;br /&gt;
| च (ca) || and || और&lt;br /&gt;
|-&lt;br /&gt;
| भोक्तुः (bhoktuḥ) || for the experiencer || भोक्ता के लिए&lt;br /&gt;
|-&lt;br /&gt;
| शरीर-वर्ण-आश्रम-जाति-भेदान् (śarīra-varṇa-āśrama-jāti-bhedān) || distinctions of body, class, life stage, caste || शरीर, वर्ण, आश्रम, जाति के भेद&lt;br /&gt;
|-&lt;br /&gt;
| गुण-क्रिया-हेतु-फलानि (guṇa-kriyā-hetu-phalāni) || qualities, actions, causes, and effects || गुण, क्रिया, कारण, और फल&lt;br /&gt;
|-&lt;br /&gt;
| नित्यम् (nityam) || constantly || निरंतर&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== कर्ता-क्रिया-विधान / S-V-O Tuples ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples&lt;br /&gt;
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation&lt;br /&gt;
|-&lt;br /&gt;
| मनः || प्रसूते || विषयान् अशेषान् || The mind generates diverse objects. || मन विविध विषय उत्पन्न करता है।&lt;br /&gt;
|-&lt;br /&gt;
| मनः || प्रसूते || शरीर-वर्ण-आश्रम-जाति-भेदान् || The mind causes distinctions of body, class, life stage, caste. || मन शरीर, वर्ण, आश्रम, जाति के भेद उत्पन्न करता है।&lt;br /&gt;
|-&lt;br /&gt;
| मनः || प्रसूते || गुण-क्रिया-हेतु-फलानि || The mind generates qualities, actions, causes, and effects. || मन गुण, क्रिया, कारण, और फल उत्पन्न करता है।&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===&lt;br /&gt;
* [[manaḥ|manaḥ (मनः)]]&lt;br /&gt;
* [[viṣaya|viṣaya (विषय)]]&lt;br /&gt;
* [[sthūlatva|sthūlatva (स्थूलत्व)]]&lt;br /&gt;
* [[sūkṣmatva|sūkṣmatva (सूक्ष्मत्व)]]&lt;br /&gt;
&lt;br /&gt;
=== Categories (वर्गीकरण) ===&lt;br /&gt;
* Mind&lt;br /&gt;
* Perception&lt;br /&gt;
* Differentiation&lt;br /&gt;
* Existence&lt;br /&gt;
&lt;br /&gt;
=== Commentary (टीका) ===&lt;br /&gt;
This sloka reveals the omnipresent and creative potential of the &amp;#039;manaḥ&amp;#039; (mind), detailing how it incessantly fabricates, through both &amp;#039;&amp;#039;&amp;#039;sthūla&amp;#039;&amp;#039;&amp;#039; (gross) and &amp;#039;&amp;#039;&amp;#039;sūkṣma&amp;#039;&amp;#039;&amp;#039; (subtle) means, a myriad of experiences for the &amp;#039;&amp;#039;&amp;#039;bhoktṛ&amp;#039;&amp;#039; (experiencer). These include fundamental categories like &amp;#039;&amp;#039;&amp;#039;śarīra&amp;#039;&amp;#039;&amp;#039; (body), &amp;#039;&amp;#039;&amp;#039;varṇa&amp;#039;&amp;#039;&amp;#039; (class), &amp;#039;&amp;#039;&amp;#039;āśrama&amp;#039;&amp;#039;&amp;#039; (life stage), and &amp;#039;&amp;#039;&amp;#039;jāti&amp;#039;&amp;#039;&amp;#039; (caste), alongside various &amp;#039;&amp;#039;&amp;#039;guṇa&amp;#039;&amp;#039;&amp;#039; (qualities), &amp;#039;&amp;#039;&amp;#039;kriyā&amp;#039;&amp;#039;&amp;#039; (actions), and their &amp;#039;&amp;#039;&amp;#039;hetu-phala&amp;#039;&amp;#039;&amp;#039; (causes and effects). The verse stresses the perpetuity of this mental dynamism, urging a discernment beyond these transient fabrications towards the essential self, which is untouched by such distinctions. This reflective thought augments one&amp;#039;s understanding of &amp;#039;&amp;#039;Advaita Vedanta&amp;#039;&amp;#039;, which advocates for recognizing the ultimate truth of the non-dual self beyond illusions projected by the mind.&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
	</entry>
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