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	<title>Sloka 159 - Revision history</title>
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	<updated>2026-06-25T05:02:18Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<id>https://iks.bhu.edu.in/index.php?title=Sloka_159&amp;diff=1381&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added sloka content</title>
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		<updated>2025-01-31T18:34:24Z</updated>

		<summary type="html">&lt;p&gt;Added sloka content&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&lt;br /&gt;
== Sloka 159 ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Sloka (श्लोक) ===&lt;br /&gt;
&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
त्वङ्मांसमेदोऽस्थिपुरीषराशा&lt;br /&gt;
वहंमतिं मूढजनः करोति ।&lt;br /&gt;
विलक्षणं वेत्ति विचारशीलो&lt;br /&gt;
निजस्वरूपं परमार्थ भूतम् ॥ १५९ ॥&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== पदच्छेद / Padaccheda ===&lt;br /&gt;
त्वक्-मांस-मेदः-अस्थि-पुरीष-राशा&amp;lt;br /&amp;gt;&lt;br /&gt;
अहम्-मतिम् मूढ-जनः करोति ।&amp;lt;br /&amp;gt;&lt;br /&gt;
विलक्षणम् वेत्ति विचारशीलः&amp;lt;br /&amp;gt;&lt;br /&gt;
निज-स्वरूपम् परमार्थ-भूतम् ॥ १५९ ॥&lt;br /&gt;
&lt;br /&gt;
=== Transliteration (लिप्यांतरण) ===&lt;br /&gt;
tvaṅ-māṁsa-medḥ-asthi-purīṣa-rāśā&amp;lt;br /&amp;gt;&lt;br /&gt;
ahaṁ-matiṁ mūḍha-janaḥ karoti ।&amp;lt;br /&amp;gt;&lt;br /&gt;
vilakṣaṇaṁ vetti vicārśīlaḥ&amp;lt;br /&amp;gt;&lt;br /&gt;
nija-svarūpaṁ paramārtha-bhūtam ॥ 159 ॥&lt;br /&gt;
&lt;br /&gt;
=== Translation (अनुवाद) ===&lt;br /&gt;
The deluded person identifies with a body made of skin, flesh, fat, bones, and waste, while the discerning one understands their true distinctive nature as the ultimate reality.&lt;br /&gt;
&lt;br /&gt;
=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)&lt;br /&gt;
|-&lt;br /&gt;
| त्वक् (tvak) || skin || त्वचा&lt;br /&gt;
|-&lt;br /&gt;
| मांस (māṁsa) || flesh || मांस&lt;br /&gt;
|-&lt;br /&gt;
| मेदः (medḥ) || fat || चर्बी&lt;br /&gt;
|-&lt;br /&gt;
| अस्थि (asthi) || bones || हड्डियाँ&lt;br /&gt;
|-&lt;br /&gt;
| पुरीष (purīṣa) || waste || मल&lt;br /&gt;
|-&lt;br /&gt;
| राशा (rāśā) || heap || ढेर&lt;br /&gt;
|-&lt;br /&gt;
| अहम्-मतिम् (aham-matim) || notion of &amp;quot;I&amp;quot; || &amp;#039;मैं&amp;#039; की भावना&lt;br /&gt;
|-&lt;br /&gt;
| मूढ-जनः (mūḍha-janaḥ) || deluded person || मूर्ख व्यक्ति&lt;br /&gt;
|-&lt;br /&gt;
| करोति (karoti) || makes || बनाता है&lt;br /&gt;
|-&lt;br /&gt;
| विलक्षणम् (vilakṣaṇam) || distinctive || विलक्षण&lt;br /&gt;
|-&lt;br /&gt;
| वेत्ति (vetti) || knows || जानता है&lt;br /&gt;
|-&lt;br /&gt;
| विचारशीलः (vicārśīlaḥ) || discerning || विचारशील&lt;br /&gt;
|-&lt;br /&gt;
| निज-स्वरूपम् (nija-svarūpam) || own nature || अपनी प्रकृति&lt;br /&gt;
|-&lt;br /&gt;
| परमार्थ-भूतम् (paramārtha-bhūtam) || supreme reality || परम सत्य&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== कर्ता-क्रिया-विधान / S-V-O Tuples ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples&lt;br /&gt;
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation&lt;br /&gt;
|-&lt;br /&gt;
| मूढ-जनः || करोति || अहम्-मतिम् || The deluded person makes the notion of &amp;quot;I&amp;quot;. || मूर्ख व्यक्ति &amp;#039;मैं&amp;#039; की भावना बनाता है।&lt;br /&gt;
|-&lt;br /&gt;
| विचारशीलः || वेत्ति || निज-स्वरूपम् || The discerning knows their own nature. || विचारशील अपनी प्रकृति को जानता है।&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===&lt;br /&gt;
* [[ahaṅkāra|ahaṅkāra (अहंकार)]]&lt;br /&gt;
* [[viveka|viveka (विवेक)]]&lt;br /&gt;
* [[nija-svarūpa|nija-svarūpa (निज स्वरूप)]]&lt;br /&gt;
* [[paramārtha|paramārtha (परमार्थ)]]&lt;br /&gt;
&lt;br /&gt;
=== Categories (वर्गीकरण) ===&lt;br /&gt;
* Self-knowledge&lt;br /&gt;
* Discrimination&lt;br /&gt;
* Reality&lt;br /&gt;
&lt;br /&gt;
=== Commentary (टीका) ===&lt;br /&gt;
This verse contrasts the mindset of a deluded person with that of a discerning individual. The term &amp;#039;&amp;#039;&amp;#039;mūḍha-janaḥ&amp;#039;&amp;#039;&amp;#039; highlights those who wrongly identify themselves with the physical body, which is a temporary assemblage of skin, flesh, fat, bones, and waste. Such identification leads to attachment and suffering. In contrast, the &amp;#039;&amp;#039;&amp;#039;vicārśīlaḥ&amp;#039;&amp;#039;&amp;#039; or contemplative person understands their true nature, the &amp;#039;&amp;#039;&amp;#039;nija-svarūpa&amp;#039;&amp;#039;&amp;#039;, as not limited to the physical but as the &amp;#039;&amp;#039;&amp;#039;paramārtha-bhūtam&amp;#039;&amp;#039;&amp;#039;—the essence or supreme reality that transcends corporeal conditions. The verse emphasizes the importance of &amp;#039;&amp;#039;&amp;#039;viveka&amp;#039;&amp;#039;&amp;#039; or discrimination in realizing one&amp;#039;s true self beyond physical limitations.&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
	</entry>
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