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== Sloka 140 ==

=== Sloka (श्लोक) ===

<pre>
तिरोभूते स्वात्मन्यमलतरतेजोवति पुमान्
अनात्मानं मोहादहमिति शरीरं कलयति ।
ततः कामक्रोधप्रभृतिभिरमुं बन्धनगुणैः
परं विक्षेपाख्या रजस उरुशक्तिर्व्यथयति ॥ १४० ॥
</pre>

=== पदच्छेद / Padaccheda ===
तिरोभूते स्वात्मनि
अमलतर-तेजः-वति
पुमान्
अनात्मानं
मोहात्
अहमिति
शरीरं
कलयति ।
ततः
काम-क्रोध-प्रभृतिभिः
अमुम्
बन्धनगुणैः
परं
विक्षेप-आख्या
रजः
उरुशक्ति:
व्यथयति ॥

=== Transliteration (लिप्यांतरण) ===
tirobhūte svātmani amalataratejo-vati pumān
anātmānaṁ mohād aham iti śarīraṁ kalayati |
tataḥ kāma-krodha-prabhṛtibhir amuṁ bandhana-guṇaiḥ
paraṁ vikṣepa-ākhyā rajaḥ uruśaktiḥ vyathayati || 140 ||

=== Translation (अनुवाद) ===
When the Self is obscured, the pure Self-effulgent individual, out of delusion, identifies with the body, and thus is tormented by the powerful, distracting force of attachment, anger, and bondage.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| तिरोभूते (tirobhūte) || obscured || ढके हुए
|-
| स्वात्मनि (svātmani) || in the Self || आत्मा में
|-
| अमलतर-तेजः-वति (amalatara-tejaḥ-vati) || pure Self-effulgent || निर्मल तेजयुक्त
|-
| पुमान् (pumān) || person || व्यक्ति
|-
| अनात्मानं (anātmānaṁ) || non-Self || अनात्मा
|-
| मोहात् (mohāt) || out of delusion || मोह के कारण
|-
| अहम् (aham) || I || मैं
|-
| इति (iti) || thus || इस प्रकार
|-
| शरीरं (śarīraṁ) || body || शरीर
|-
| कलयति (kalayati) || identifies || पहचानता है
|-
| ततः (tataḥ) || then || तब
|-
| काम-क्रोध-प्रभृतिभिः (kāma-krodha-prabhṛtibhiḥ) || by desire, anger, etc. || काम, क्रोध आदि द्वारा
|-
| अमुम् (amum) || this (person) || इस (व्यक्ति को)
|-
| बन्धनगुणैः (bandhanaguṇaiḥ) || with qualities of bondage || बंधन के गुणों के साथ
|-
| परं (paraṁ) || highly || अत्यधिक
|-
| विक्षेप-आख्या (vikṣepa-ākhyā) || named distraction || विक्षेप कहा हुआ
|-
| रजः (rajaḥ) || rajas (quality) || रज गुण
|-
| उरुशक्ति: (uruśaktiḥ) || powerful force || प्रबल शक्ति
|-
| व्यथयति (vyathayati) || torments || पीड़ा देता है
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| पुमान् || कलयति || अनात्मानं || The person identifies with the non-Self. || व्यक्ति अनात्मा के साथ पहचान करता है।
|-
| उरुशक्ति: || व्यथयति || पुमानम् (implied) || The powerful force torments the person. || प्रबल शक्ति व्यक्ति को पीड़ा देती है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[moksha|moksha (मोक्ष)]]
* [[avidyā|avidyā (अविद्या)]]
* [[rajas|rajas (रजस)]]
* [[vikshepa|vikshepa (विक्षेप)]]

=== Categories (वर्गीकरण) ===
* Delusion
* Bondage
* Mental Agitations

=== Commentary (टीका) ===
This verse eloquently describes the predicament of an individual when the true nature of the ''ātman'' (Self) is obscured due to ''avidyā'' (ignorance). The person, whose true essence is pure and self-luminous, falls into the trap of identifying with the transient body and ''anātman'' (non-Self), led by delusion. Consequently, the binding energies of desire (''kāma''), anger (''krodha''), and other passions exert a powerful force (''uruśaktiḥ'') that causes mental turmoil, referred to here as ''vikṣepa,'' an unsettling distraction. This highlights the necessity of self-awareness and the overcoming of delusion to achieve liberation (''moksha'').

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Sloka 140 - Revision history

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