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== Sloka 138 ==

Certainly! Below is the structured Mediawiki markup format for the given Sanskrit sloka.

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=== Sloka (श्लोक) ===

<pre>
अतस्मिंस्तद्बुद्धिः प्रभवति विमूढस्य तमसा
विवेकाभावाद्वै स्फुरति भुजगे रज्जुधिषणा ।
ततोऽनर्थव्रातो निपतति समादातुरधिकः
ततो योऽसद्ग्राहः स हि भवति बन्धः शृणु सखे ॥ १३८ ॥
</pre>

=== पदच्छेद / Padaccheda ===
अतस्मिन् तद्बुद्धिः प्रभवति विमूढस्य तमसा 
विवेकाभावात् वै स्फुरति भुजगे रज्जु-धिषणा 
ततः अनर्थ-व्रातः निपतति समात आतरु अधिकः 
ततः यः असत्-ग्रहः सः हि भवति बन्धः शृणु सखे

=== Transliteration (लिप्यांतरण) ===
atasmin tadbuddhiḥ prabhavati vimūḍhasya tamasā 
vivekābhāvād vai sphurati bhujage rajju-dhiṣaṇā 
tato'nartha-vrāto nipatati samād ātura adhikaḥ 
tato yo'sad-grāhaḥ sa hi bhavati bandhaḥ śṛṇu sakhe

=== Translation (अनुवाद) ===
The deluded intellect perceives a snake where there is a rope due to ignorance, leading to great misfortune and bondage. Listen, O friend.

=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
{| class="wikitable"
|-
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
|-
| अतस्मिन् (atasmin) || there || वहाँ
|-
| तद्बुद्धिः (tadbuddhiḥ) || that intellect || वह बुद्धि
|-
| प्रभवति (prabhavati) || arises || उत्पन्न होती है
|-
| विमूढस्य (vimūḍhasya) || of the deluded || मूर्ख व्यक्ति की
|-
| तमसा (tamasā) || by darkness (ignorance) || अज्ञान के कारण
|-
| विवेकाभावात् (vivekābhāvāt) || due to absence of discrimination || विवेक के अभाव में
|-
| वै (vai) || indeed || वास्तव में
|-
| स्फुरति (sphurati) || appears || प्रकट होती है
|-
| भुजगे (bhujage) || as snake || साँप के रूप में
|-
| रज्जु-धिषणा (rajju-dhiṣaṇā) || rope understanding || रस्सी की समझ
|-
| ततः (tataḥ) || then || तब
|-
| अनर्थ-व्रातः (anartha-vrātaḥ) || host of misfortunes || विपत्तियों का समूह
|-
| निपतति (nipatati) || falls || गिरता है
|-
| समात (samād) || upon || पर
|-
| आतुरु (ātura) || deeply afflicted || गंभीर रूप से पीड़ित
|-
| अधिकः (adhikaḥ) || more (increased) || अधिक
|-
| ततः (tataḥ) || hence || इसलिए
|-
| यः (yaḥ) || which || जो
|-
| असत्-ग्रहः (asat-grāhaḥ) || false grasping || झूठा ग्रहण
|-
| सः (saḥ) || that || वह
|-
| हि (hi) || indeed || निश्चय ही
|-
| भवति (bhavati) || becomes || बन जाता है
|-
| बन्धः (bandhaḥ) || bondage || बंधन
|-
| शृणु (śṛṇu) || listen || सुनो
|-
| सखे (sakhe) || friend || मित्र
|}

=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
{| class="wikitable"
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| विमूढस्य तद्बुद्धिः || प्रभवति || तमसा || The intellect of the deluded arises by ignorance. || मूर्ख व्यक्ति की बुद्धि अज्ञान से उत्पन्न होती है।
|-
| विवेकाभावात् धिषणा || स्फुरति || भुजगे || In the absence of discernment, understanding appears as a snake. || विवेक के अभाव में समझ साँप के रूप में प्रकट होती है।
|-
| अनर्थव्रातः || निपतति || समात || The host of misfortunes falls upon (one who is) deeply afflicted. || विपत्तियों का समूह गंभीर रूप से पीड़ित पर गिरता है।
|-
| असत्ग्रहः || भवति || बन्धः || False grasping becomes bondage. || झूठा ग्रहण बंधन बन जाता है।
|}

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[tamas|tamas (तमस)]]
* [[viveka|viveka (विवेक)]]
* [[bandha|bandha (बंधन)]]
* [[asat-grāha|asat-grāha (असत्ग्रह)]]

=== Categories (वर्गीकरण) ===
* Ignorance
* Discrimination
* Bondage
* Misfortune

=== Commentary (टीका) ===
This verse highlights the consequences of '''tamas''', or ignorance, which leads to incorrect perceptions. The classic analogy of mistaking a rope for a snake is used to demonstrate how lack of '''viveka''', or discrimination, results in '''anartha''', or misfortunes. These misfortunes lead to bondage, signifying the mental and existential entrapment one faces due to '''asat-grāha''', or false grasping. This shows the importance of cultivating discernment to overcome delusion and its resultant suffering.

'''

Sloka 138 - Revision history

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