imported>Vij: Added sloka content

2025-01-31T18:23:16Z

Added sloka content

← Older revision		Revision as of 23:53, 31 January 2025
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	== Sloka 129 ==		== Sloka 129 ==
	~~'''Original Text:'''~~

			=== Sloka (श्लोक) ===

	<pre>		<pre>
	~~एषोऽन्तरात्मा पुरुषः पुराणो~~		यस्य सन्निधिमात्रेण देहेन्द्रियमनोधियः ।
	~~निरन्तराखण्डसुखानुभूतिः~~ ।		विषयेषु स्वकीयेषु वर्तन्ते प्रेरिता इव ॥ १२९ ॥
	~~सदैकरूपः प्रतिबोधमात्रो~~
	~~येनेषिता वागसवश्चरन्ति~~ ॥ ~~१३१~~ ॥
	</pre>		</pre>

	~~Certainly! Here's the detailed presentation for the given sloka:~~		=== पदच्छेद / Padaccheda ===
			यस्य
			सन्निधि-मात्रेण
			देह-इन्द्रिय-मनः-दियः
			विषयेषु
			स्वकीयेषु
			वर्तन्ते
			प्रेरिता
			इव

	- Transliteration:		=== Transliteration (लिप्यांतरण) ===
	~~eṣo'ntarātmā puruṣaḥ purāṇo~~		yasya sannidhi-mātreṇa dehêndriya-manodhayaḥ \|
	~~nirantarākhaṇḍasukhānubhūtiḥ~~ \|		viṣayeṣu svakīyeṣu vartante preritā iva \|\| 129 \|\|
	~~sadaikarūpaḥ pratibodhamātro~~
	~~yeneṣitā vāgasavaścaranti~~ \|\| ~~131~~ \|\|

	- Translation:		=== Translation (अनुवाद) ===
	~~This inner self~~, the ~~ancient being~~, ~~is the continuous~~, ~~uninterrupted experiencer of bliss. Ever-unchanging and consisting solely of pure consciousness~~, ~~by whom speech and the vital forces move~~ and ~~act~~.		By whose mere presence, the body, senses, mind, and intellect function as if inspired in their respective objects.

	- Word Meanings:		=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
	* eṣaḥ - ~~this~~		{\| class="wikitable"
	* antaḥ-~~ātmā~~ - ~~inner self~~		\|-
	* puruṣaḥ - ~~being, person~~		! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
	* purāṇaḥ - ~~ancient~~		\|-
	* nirantara - ~~uninterrupted, continuous~~		\| यस्य (yasya) \|\| by whose \|\| जिसके द्वारा
	* akhaṇḍa - ~~indivisible~~		\|-
	* sukha - ~~bliss~~		\| सन्निधि-मात्रेण (sannidhi-mātreṇa) \|\| by the mere presence \|\| केवल उपस्थिति से
	* anubhūtiḥ - ~~experience~~		\|-
	* sadā - ~~always~~		\| देह-इन्द्रिय-मनः-दियः (deha-indriya-manaḥ-diyaḥ) \|\| body, senses, mind, and intellect \|\| शरीर, इंद्रियाँ, मन, और बुद्धि
	* eka-~~rūpaḥ~~ - ~~of a single form~~, ~~unchanging~~		\|-
	* pratibodha-~~mātraḥ~~ - ~~consisting solely of pure consciousness~~		\| विषयेषु (viṣayeṣu) \|\| in the objects \|\| विषयों में
	* yena - ~~by whom~~		\|-
	* iṣitā - ~~directed~~		\| स्वकीयेषु (svakīyeṣu) \|\| respective \|\| अपने अपने
	* vāṅ - ~~speech~~		\|-
	* asavaḥ - vital forces, breaths		\| वर्तन्ते (vartante) \|\| function \|\| कार्य करते हैं
	* caranti - move, act		\|-
			\| प्रेरिता (preritāḥ) \|\| inspired \|\| प्रेरित
			\|-
			\| इव (iva) \|\| as if \|\| मानो
			\|}

	- ~~Commentary:~~		=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
	~~This verse emphasizes the concept of the 'inner self' or 'Antarātmā' in Vedantic philosophy, highlighting its timeless and changeless nature. Unlike the transient phenomena of the material world~~, ~~the inner self is described as 'purāṇa' or ancient~~, ~~suggesting its eternal aspect that is beyond the confines of time. The nature of this self is characterized by a continuous and uninterrupted experience of bliss~~, ~~representing the ultimate~~ and ~~infinite state of happiness that is sought~~ in ~~spiritual practice~~.		{\| class="wikitable"
			\|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
			! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
			\|-
			\| देह-इन्द्रिय-मनः-दियः \|\| वर्तन्ते \|\| विषयेषु स्वकीयेषु \|\| The body, senses, mind, and intellect function in their respective objects. \|\| शरीर, इंद्रियाँ, मन और बुद्धि अपने विषयों में कार्य करते हैं।
			\|}

	The description of the self as 'nirantarākhaṇḍasukhānubhūtiḥ' underscores the Vedantic assertion that true happiness comes from within and is not dependent on external circumstances. The term 'pratibodhamātra' highlights that this self is pure consciousness, implying that it is the essence underlying all thoughts, knowledge, and awareness.		=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
			* [[sannidhi\|sannidhi (सन्निधि)]]
			* [[deha-indriya-manaḥ-dhī\|deha-indriya-manaḥ-dhī (देह-इन्द्रिय-मनः-बुद्धि)]]
			* [[viṣaya\|viṣaya (विषय)]]
			* [[prerita\|prerita (प्रेरित)]]

	~~Speech and the vital forces acting under its direction~~ (~~'yeneṣitā vāgasavaścaranti'~~) signify that it is the source and controller of all bodily and mental functions. This notion aligns with the Upanishadic teachings that the self is the innermost essence ('antarātmā') that pervades and enlivens the entire being, emphasizing the relationship between the self and the manifest universe.		=== Categories (वर्गीकरण) ===
			* Presence
			* Motivation
			* Functionality

	~~In essence~~, ~~this sloka encapsulates~~ the ~~core Vedantic teaching that~~ the ~~ultimate reality is the inner self~~, ~~which is pure consciousness~~, ~~unchanging~~ and the ~~true source~~ of ~~bliss and life. By realizing this infinite self~~, ~~one transcends~~ the ~~limitations and sufferings~~ of ~~the transient world~~.		=== Commentary (टीका) ===
			This verse emphasizes the influence of a great presence. Here, by the mere presence ('sannidhi') of such an enlightened being, the body, senses, mind, and intellect ('deha-indriya-manaḥ-dī') seem to operate as though they are effortlessly inspired or motivated ('prerita') towards their respective activities or objects ('viṣaya'). The sloka suggests that a profound or spiritual presence can silently and powerfully guide and support the inherent functioning of these faculties without explicit direction or effort, pointing to the transformative power of spiritual association.

	'''		'''

	~~Further Readings:'''~~
	* [[Vedanta]]
	* [[Vivekachudamani]]

imported>Vij: Added sloka content

2024-12-17T11:27:35Z

Added sloka content

New page

== Sloka 129 ==
'''Original Text:'''
<pre>
एषोऽन्तरात्मा पुरुषः पुराणो
निरन्तराखण्डसुखानुभूतिः ।
सदैकरूपः प्रतिबोधमात्रो
येनेषिता वागसवश्चरन्ति ॥ १३१ ॥
</pre>

Certainly! Here's the detailed presentation for the given sloka:

- **Transliteration:**
eṣo'ntarātmā puruṣaḥ purāṇo
nirantarākhaṇḍasukhānubhūtiḥ |
sadaikarūpaḥ pratibodhamātro
yeneṣitā vāgasavaścaranti || 131 ||

- **Translation:**
This inner self, the ancient being, is the continuous, uninterrupted experiencer of bliss. Ever-unchanging and consisting solely of pure consciousness, by whom speech and the vital forces move and act.

- **Word Meanings:**
* eṣaḥ - this
* antaḥ-ātmā - inner self
* puruṣaḥ - being, person
* purāṇaḥ - ancient
* nirantara - uninterrupted, continuous
* akhaṇḍa - indivisible
* sukha - bliss
* anubhūtiḥ - experience
* sadā - always
* eka-rūpaḥ - of a single form, unchanging
* pratibodha-mātraḥ - consisting solely of pure consciousness
* yena - by whom
* iṣitā - directed
* vāṅ - speech
* asavaḥ - vital forces, breaths
* caranti - move, act

- **Commentary:**
This verse emphasizes the concept of the 'inner self' or 'Antarātmā' in Vedantic philosophy, highlighting its timeless and changeless nature. Unlike the transient phenomena of the material world, the inner self is described as 'purāṇa' or ancient, suggesting its eternal aspect that is beyond the confines of time. The nature of this self is characterized by a continuous and uninterrupted experience of bliss, representing the ultimate and infinite state of happiness that is sought in spiritual practice.

The description of the self as 'nirantarākhaṇḍasukhānubhūtiḥ' underscores the Vedantic assertion that true happiness comes from within and is not dependent on external circumstances. The term 'pratibodhamātra' highlights that this self is pure consciousness, implying that it is the essence underlying all thoughts, knowledge, and awareness.

Speech and the vital forces acting under its direction ('yeneṣitā vāgasavaścaranti') signify that it is the source and controller of all bodily and mental functions. This notion aligns with the Upanishadic teachings that the self is the innermost essence ('antarātmā') that pervades and enlivens the entire being, emphasizing the relationship between the self and the manifest universe.

In essence, this sloka encapsulates the core Vedantic teaching that the ultimate reality is the inner self, which is pure consciousness, unchanging and the true source of bliss and life. By realizing this infinite self, one transcends the limitations and sufferings of the transient world.

'''

Further Readings:'''
* [[Vedanta]]
* [[Vivekachudamani]]

Sloka 129 - Revision history

imported>Vij: Added sloka content

imported>Vij: Added sloka content