imported>Vij: Added sloka content

2025-01-31T18:23:05Z

Added sloka content

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 == Sloka 128 ==
-'''Original Text:'''
 <pre>
-अहङ्कारादिदेहान्ता विषयाश्च सुखादयः ।
+येन विश्वमिदं व्याप्तं यं न व्याप्नोति किंचन ।
-वेद्यन्ते घटवद्येन नित्यबोधस्वरूपिणा ॥ १३0 ॥
+अभारूपमिदं सर्वं यं भान्त्यमनुभात्ययम् ॥ १२८ ॥
 </pre>
-- **Transliteration:**
+=== पदच्छेद / Padaccheda ===
-  ahaṅkārādidehāntā viṣayāśca sukhādayaḥ।
+येन विश्वम् इदं व्याप्तं<br />
-  vedyante ghaṭavadyena nityabodhasvarūpiṇā॥ 130॥
+यं न व्याप्नोति किंचन<br />
-- **Translation:**
+=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
-  "From ego to the physical body, along with the objects such as pleasure, all are known like a pot by the one whose essential nature is eternal consciousness."
+* [[व्याप्ति|vyāpti (व्याप्ति)]]
-- **Word Meanings:**
+=== Categories (वर्गीकरण) ===
-  * ahaṅkāra - ego
+* Ontology
-  * ādi - beginning with
+* Metaphysics
-  * deha - body
+* Non-duality
-- **Commentary:**
+=== Commentary (टीका) ===
-  This sloka emphasizes the nature of consciousness as the ultimate knower, which witnesses all phenomena from the ego to the physical body, including experiences of pleasure and pain. In Vedantic philosophy, consciousness (bodha) is described as the unchanging, eternal reality that pervades all experiences. Just as a pot is an object that is perceived without confusion about the perceiver, so too the ego, body, and sensory experiences are objects that are known by consciousness. This perspective is crucial in Advaita Vedanta, which posits that the true self (Atman) is pure awareness, distinct from transient material and psychological forms. By understanding this distinction, one can achieve liberation (moksha) from the cycle of birth and death, which is the ultimate goal of Vedantic practice. This verse also serves as a reminder that identification with transient entities like the ego and body leads to bondage, while recognizing one's true nature as eternal consciousness is liberating.
+This verse explores the concept of a fundamental essence that pervades the universe yet remains unaffected by it. It alludes to the Vedantic idea of the ultimate reality as being the non-luminous source that makes all things manifest. The essence described is both transcendent and immanent, suggesting a state beyond dualistic existence. This 'abhārūpa', or non-luminous essence, signifies the unchanging reality amidst the changing world. Here, the distinction between the pervader and the pervaded is highlighted, emphasizing the self-illuminated nature of this ultimate truth, which illuminates everything without itself being illuminated.
 '''

imported>Vij: Added sloka content

2024-12-17T11:27:27Z

Added sloka content

New page

== Sloka 128 ==
'''Original Text:'''
<pre>
अहङ्कारादिदेहान्ता विषयाश्च सुखादयः ।
वेद्यन्ते घटवद्येन नित्यबोधस्वरूपिणा ॥ १३0 ॥
</pre>

- **Transliteration:**
ahaṅkārādidehāntā viṣayāśca sukhādayaḥ।
vedyante ghaṭavadyena nityabodhasvarūpiṇā॥ 130॥

- **Translation:**
"From ego to the physical body, along with the objects such as pleasure, all are known like a pot by the one whose essential nature is eternal consciousness."

- **Word Meanings:**
* ahaṅkāra - ego
* ādi - beginning with
* deha - body
* anta - ending
* viṣayāḥ - objects
* ca - and
* sukhādayaḥ - pleasure and others
* vedyante - are known
* ghaṭavat - like a pot
* yena - by whom
* nitya - eternal
* bodha - consciousness
* svarūpiṇā - by the one whose nature

- **Commentary:**
This sloka emphasizes the nature of consciousness as the ultimate knower, which witnesses all phenomena from the ego to the physical body, including experiences of pleasure and pain. In Vedantic philosophy, consciousness (bodha) is described as the unchanging, eternal reality that pervades all experiences. Just as a pot is an object that is perceived without confusion about the perceiver, so too the ego, body, and sensory experiences are objects that are known by consciousness. This perspective is crucial in Advaita Vedanta, which posits that the true self (Atman) is pure awareness, distinct from transient material and psychological forms. By understanding this distinction, one can achieve liberation (moksha) from the cycle of birth and death, which is the ultimate goal of Vedantic practice. This verse also serves as a reminder that identification with transient entities like the ego and body leads to bondage, while recognizing one's true nature as eternal consciousness is liberating.

'''

Further Readings:'''
* [[Vedanta]]
* [[Vivekachudamani]]

Sloka 128 - Revision history

imported>Vij: Added sloka content

imported>Vij: Added sloka content