imported>Vij: Added sloka content

2025-01-07T10:09:42Z

Added sloka content

← Older revision		Revision as of 15:39, 7 January 2025
Line 1:		Line 1:

	== Sloka 11 ==		== Sloka 11 ==
	~~'''Original Text:'''~~

			=== Sloka (श्लोक) ===

	<pre>		<pre>
	चित्तस्य शुद्धये कर्म न तु वस्तूपलब्धये ।		चित्तस्य शुद्धये कर्म न तु वस्तूपलब्धये ।
	वस्तुसिद्धिर्विचारेण न किंचित्कर्मकोटिभिः ॥ ११ ॥		वस्तुसिद्धिर्विचारेण न किंचित्कर्मकोटिभिः ॥ ११ ॥
	</pre>		</pre>

	~~Certainly! Here is an analysis of the provided sloka:~~		=== पदच्छेद / Padaccheda ===
			चित्तस्य शुद्धये
			कर्म
			न
			तु
			वस्तु-उपलब्धये
			वस्तु-सिद्धिः
			विचारेण
			न
			किंचित्
			कर्म-कोटिभिः

	- Transliteration:		=== Transliteration (लिप्यांतरण) ===
	~~chittasya~~ śuddhaye karma na tu ~~vastūpalabdhaye~~ \| ~~vastusiddhirvicāreṇa~~ na ~~kiṃcitkarmakoṭibhiḥ~~ \|\| 11 \|\|		cittasya śuddhaye karma na tu vastu-upalabdhaye \|
			vastu-siddhir vicāreṇa na kiñcit karma-koṭibhiḥ \|\| 11 \|\|

	- Translation:		=== Translation (अनुवाद) ===
	~~Actions are~~ for the purification of the mind, not for the ~~realization~~ of ~~the ultimate~~ reality~~. The realization of~~ reality is ~~obtained~~ through ~~inquiry~~, not by ~~performing millions of~~ actions.		Action is meant for the purification of the mind, not for the attainment of reality; reality is realized through discernment, not by countless actions.

	- Word Meanings:		=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
	* chittasya - of the mind		{\| class="wikitable"
	* śuddhaye - for purification		\|-
	* karma - ~~actions~~		! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
	* na - ~~not~~		\|-
	* tu - ~~but~~		\| चित्तस्य (cittasya) \|\| of the mind \|\| मन के
	* vastu - reality~~, ultimate truth~~		\|-
	* upalabdhaye - ~~for realization~~		\| शुद्धये (śuddhaye) \|\| for purification \|\| शुद्धि के लिए
	* vastusiddhiḥ - realization of reality		\|-
	* vicāreṇa - ~~through inquiry, contemplation~~		\| कर्म (karma) \|\| action \|\| कर्म
	* na - ~~not~~		\|-
	* kiṃcit - ~~any~~		\| न (na) \|\| not \|\| नहीं
	* karmakoṭibhiḥ - by ~~millions of~~ actions		\|-
			\| तु (tu) \|\| but \|\| परंतु
			\|-
			\| वस्तु-उपलब्धये (vastu-upalabdhaye) \|\| for attainment of reality \|\| वस्तु की प्राप्ति के लिए
			\|-
			\| वस्तु-सिद्धिः (vastu-siddhiḥ) \|\| realization of reality \|\| वस्तु की सिद्धि
			\|-
			\| विचारेण (vicāreṇa) \|\| through discernment \|\| विचार द्वारा
			\|-
			\| न (na) \|\| not \|\| नहीं
			\|-
			\| किंचित् (kiñcit) \|\| anything \|\| कुछ भी
			\|-
			\| कर्म-कोटिभिः (karma-koṭibhiḥ) \|\| by countless actions \|\| करोड़ों कर्मों द्वारा
			\|}

	- ~~Commentary:~~		=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
	~~This sloka emphasizes a fundamental principle in Vedantic philosophy concerning the role and purpose of actions~~ (~~karma~~) in the ~~spiritual journey. According to Advaita Vedanta, as presented in texts like Vivekachudamani or attributed to figures such as Adi Shankaracharya, the primary goal~~ of ~~performing actions is to purify~~ the mind ~~(chitta~~-~~shuddhi). A mind purified through righteous~~ actions is ~~better equipped for self~~-~~inquiry and contemplation (vicāra), which are crucial processes for attaining self~~-~~realization or understanding the true nature of reality~~ (~~vastu~~).		{\| class="wikitable"
			\|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
			! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
			\|-
			\| कर्म \|\| शुद्धये \|\| चित्तस्य \|\| Action is for the purification of the mind. \|\| कर्म मन की शुद्धि के लिए है।
			\|-
			\| कर्म-कोटिभिः \|\| न \|\| वस्तु-सिद्धि \|\| Not by countless actions is reality realized. \|\| करोड़ों कर्मों द्वारा वस्तु की सिद्धि नहीं होती।
			\|-
			\| वस्तु-सिद्धिः \|\| विचारेण \|\| (implied) \|\| Reality is realized through discernment. \|\| विचार द्वारा वस्तु की सिद्धि होती है।
			\|}

	~~The sloka asserts that merely performing countless actions, regardless of their scale or intention, cannot directly lead to the ultimate realization or consciousness of one’s true self~~ (~~Atman~~) ~~or the absolute reality~~ (~~Brahman~~). This insight underscores a critical distinction: while actions help in creating a conducive internal environment, true knowledge and liberation come from insight and understanding gained through deep inquiry and meditation.		=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
			* [[citta-śuddhi\|citta-śuddhi (चित्तशुद्धि)]]
			* [[vastu-upalabdhi\|vastu-upalabdhi (वस्तूपलब्धि)]]
			* [[vichāra\|vichāra (विचार)]]

	~~The sloka advises spiritual seekers to not become entangled in~~ the ~~performative aspect~~ of ~~spiritual practices~~ without ~~understanding their~~ ultimate ~~aim~~. ~~It is a call~~ to ~~engage deeply with philosophy,~~ inquiry, and ~~experiential understanding, moving beyond ritualistic actions alone~~.		=== Categories (वर्गीकरण) ===
			* Mind Purification
			* Philosophy
			* Discernment

			=== Commentary (टीका) ===
			This verse emphasizes the importance of action for mental purification, rather than the direct attainment of truth or reality. It highlights that the true realization of reality (''vastu-siddhi'') is achieved through discernment and careful consideration (''vicāra''). Merely performing countless actions (''karma-koṭibhiḥ'') without discernment does not lead one to the ultimate truth. This points to the limitation of ritualistic practices devoid of philosophical inquiry, underscoring the Vedantic principle that knowledge and wisdom are paramount in realizing ultimate reality.

	'''		'''

	~~Further Readings:'''~~
	* [[Vedanta]]
	* [[Vivekachudamani]]

imported>Vij: Added sloka content

2024-12-17T10:48:23Z

Added sloka content

New page

== Sloka 11 ==
'''Original Text:'''
<pre>
चित्तस्य शुद्धये कर्म न तु वस्तूपलब्धये ।
वस्तुसिद्धिर्विचारेण न किंचित्कर्मकोटिभिः ॥ ११ ॥
</pre>

Certainly! Here is an analysis of the provided sloka:

- **Transliteration:**
chittasya śuddhaye karma na tu vastūpalabdhaye | vastusiddhirvicāreṇa na kiṃcitkarmakoṭibhiḥ || 11 ||

- **Translation:**
Actions are for the purification of the mind, not for the realization of the ultimate reality. The realization of reality is obtained through inquiry, not by performing millions of actions.

- **Word Meanings:**
* chittasya - of the mind
* śuddhaye - for purification
* karma - actions
* na - not
* tu - but
* vastu - reality, ultimate truth
* upalabdhaye - for realization
* vastusiddhiḥ - realization of reality
* vicāreṇa - through inquiry, contemplation
* na - not
* kiṃcit - any
* karmakoṭibhiḥ - by millions of actions

- **Commentary:**
This sloka emphasizes a fundamental principle in Vedantic philosophy concerning the role and purpose of actions (karma) in the spiritual journey. According to Advaita Vedanta, as presented in texts like Vivekachudamani or attributed to figures such as Adi Shankaracharya, the primary goal of performing actions is to purify the mind (chitta-shuddhi). A mind purified through righteous actions is better equipped for self-inquiry and contemplation (vicāra), which are crucial processes for attaining self-realization or understanding the true nature of reality (vastu).

The sloka asserts that merely performing countless actions, regardless of their scale or intention, cannot directly lead to the ultimate realization or consciousness of one’s true self (Atman) or the absolute reality (Brahman). This insight underscores a critical distinction: while actions help in creating a conducive internal environment, true knowledge and liberation come from insight and understanding gained through deep inquiry and meditation.

The sloka advises spiritual seekers to not become entangled in the performative aspect of spiritual practices without understanding their ultimate aim. It is a call to engage deeply with philosophy, inquiry, and experiential understanding, moving beyond ritualistic actions alone.

'''

Further Readings:'''
* [[Vedanta]]
* [[Vivekachudamani]]

Sloka 11 - Revision history

imported>Vij: Added sloka content

imported>Vij: Added sloka content