imported>Vij: Added sloka content

2025-01-07T10:41:33Z

Added sloka content

← Older revision		Revision as of 16:11, 7 January 2025
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	== Sloka 107 ==		== Sloka 107 ==
	~~'''Original Text:'''~~

			=== Sloka (श्लोक) ===

	<pre>		<pre>
	~~सन्नाप्यसन्नाप्युभयात्मिका नो~~		यत्सुषुप्तौ निर्विषय आत्मानन्दोऽनुभूयते ।
	~~भिन्नाप्यभिन्नाप्युभयात्मिका नो~~ ।		श्रुतिः प्रत्यक्षमैतिह्यमनुमानं च जाग्रति ॥ १०७ ॥
	~~साङ्गाप्यनङ्गा ह्युभयात्मिका नो~~
	~~महाद्भुतानिर्वचनीयरूपा~~ ॥ ~~१0९~~ ॥
	</pre>		</pre>

	~~Sure, here is the detailed analysis of the given sloka:~~		=== पदच्छेद / Padaccheda ===
			यत् सुषुप्तौ निर्विषय आत्मानन्दः अनुभूयते ।<br />
			श्रुतिः प्रत्यक्षम् ऐतिह्यम् अनुमानं च जाग्रति ॥

	- Transliteration:		=== Transliteration (लिप्यांतरण) ===
	~~```~~		yat suṣuptau nirviṣaya ātmānando'nubhūyate \|<br />
	~~sannāpy asannāpy ubhayātmikā no~~		śrutiḥ pratyakṣam aitihyam anumānaṁ ca jāgrati \|\| 107 \|\|
	~~bhinnāpy abhinnāpy ubhayātmikā no~~ \|
	~~sāṅgāpy anaṅgā hy ubhayātmikā no~~
	~~mahādbhūtānirvacanīyarūpā~~ \|\| ~~109~~ \|\|
	~~```~~

	- Translation:		=== Translation (अनुवाद) ===
	~~```~~		The inherent bliss experienced without objects in deep sleep is substantiated by scripture, direct experience, tradition, and inference in the waking state.
	~~Neither existent (sat) nor non-existent~~ (~~asat~~)~~, yet embodying both,~~
	~~Neither separate (bhinna) nor indivisible (abhinna), yet embodying both,~~
	~~With limbs (sāṅga) yet~~ without ~~limbs (anaṅga)~~, ~~embodying both~~,
	~~She is of a wondrous~~, ~~indescribable form~~.
	~~```~~

	- Word Meanings:		=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
	~~* san~~ - ~~existent~~		{\| class="wikitable"
	~~* na api~~ - ~~nor~~		\|-
	~~* asan~~ - ~~non~~-~~existent~~		! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
	* ubhaya-ātmikā - ~~embodying both~~		\|-
	~~* no~~ - (~~negation or metaphorical representation~~)		\| यत् (yat) \|\| which \|\| जो
	~~* bhinnā~~ - ~~separate~~		\|-
	~~* abhinnā~~ - ~~indivisible~~		\| सुषुप्तौ (suṣuptau) \|\| in deep sleep \|\| गहरी नींद में
	~~* sāṅgā~~ - ~~with limbs~~		\|-
	~~* anaṅgā~~ - ~~without limbs~~		\| निर्विषय (nirviṣaya) \|\| without objects \|\| विषयरहित
	~~* mahād~~ - ~~great~~		\|-
	~~* bhūtā~~ - ~~wondrous~~		\| आत्मानन्दः (ātmānandaḥ) \|\| self-bliss \|\| आत्मानंद
	* nirvacanīya - indescribable		\|-
	* rūpā - form		\| अनुभूयते (anubhūyate) \|\| is experienced \|\| अनुभव किया जाता है
			\|-
			\| श्रुतिः (śrutiḥ) \|\| scripture \|\| श्रुति
			\|-
			\| प्रत्यक्षम् (pratyakṣam) \|\| direct perception \|\| प्रत्यक्ष
			\|-
			\| ऐतिह्यम् (aitihyam) \|\| traditional belief \|\| ऐतिह्य
			\|-
			\| अनुमानं (anumānam) \|\| inference \|\| अनुमान
			\|-
			\| च (ca) \|\| and \|\| तथा
			\|-
			\| जाग्रति (jāgrati) \|\| in the waking state \|\| जाग्रत अवस्था में
			\|}

	- ~~Commentary:~~		=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
	~~This sloka presents a mystical view of the ultimate reality or divine consciousness, which~~ is ~~depicted as being beyond dualistic notions and defies easy comprehension or description~~. ~~This approach is characteristic of Vedantic expressions~~, ~~especially in texts influenced by Advaita Vedanta~~ and ~~Shakta philosophy, emphasizing the non~~-~~duality and paradoxical nature of the divine~~.		{\| class="wikitable"
			\|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
			! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
			\|-
			\| आत्मानन्दः \|\| अनुभूयते \|\| सुषुप्तौ \|\| Self-bliss is experienced in deep sleep. \|\| आत्मानंद गहरी नींद में अनुभव किया जाता है।
			\|-
			\| श्रुतिः, प्रत्यक्षम्, ऐतिह्यम्, अनुमानं \|\| जाग्रति \|\| आत्मानन्दम् \|\| Scripture, direct perception, tradition, and inference corroborate self-bliss. \|\| श्रुति, प्रत्यक्ष, ऐतिह्य और अनुमान आत्मानंद का समर्थन करते हैं।
			\|}

	The sloka uses a series of contradictions to indicate the transcendent and ineffable nature of the ultimate reality. The use of terms like 'neither existent nor non-existent' and 'neither separate nor indivisible' highlights the limitations of human concepts and language in capturing the essence of the divine. The divine is portrayed as embodying all opposites, thereby indicating a state that contains and transcends all dualities.		=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
			* [[ātmānanda\|ātmānanda (आत्मानंद)]]
			* [[sushupti\|sushupti (सुषुप्ति)]]
			* [[pratyakṣa\|pratyakṣa (प्रत्यक्ष)]]
			* [[anumāna\|anumāna (अनुमान)]]

	The phrase 'mahādbhūtānirvacanīyarūpā' underscores the mysterious and majestic aspect of this reality, suggesting that it is beyond verbal definition. This aligns with the Upanishadic notion of Brahman as neti neti (~~not this, not that~~), pointing to an experiential reality that is beyond intellectual comprehension and hence, truly indescribable. Such expressions encourage the seeker to move beyond intellectual pursuits to direct experience or realization of this reality, affirming the ineffable and transcendent aspects of ~~the divine cosmic principle.~~		=== Categories (वर्गीकरण) ===
			* Self-Realization
			* States of Consciousness
			* Vedanta Philosophy

			=== Commentary (टीका) ===
			This verse from Vedantic philosophy draws attention to the experience of ātmānanda or self-bliss that occurs in the state of suṣupti (deep sleep) when the mind and senses are inactive. It emphasizes that this inherent bliss, although not perceived through external objects or the waking state, is validated by various forms of knowledge: śruti (scripture), pratyakṣa (direct perception), aitihya (tradition), and anumāna (inference). This highlights the transcendental nature of self-bliss, present intrinsically and revealed when the mind's distractions are absent, pointing to the ultimate realization of the self beyond sensory experiences.

	'''		'''

	~~Further Readings:'''~~
	* [[Vedanta]]
	* [[Vivekachudamani]]

imported>Vij: Added sloka content

2024-12-17T11:20:30Z

Added sloka content

New page

== Sloka 107 ==
'''Original Text:'''
<pre>
सन्नाप्यसन्नाप्युभयात्मिका नो
भिन्नाप्यभिन्नाप्युभयात्मिका नो ।
साङ्गाप्यनङ्गा ह्युभयात्मिका नो
महाद्भुतानिर्वचनीयरूपा ॥ १0९ ॥
</pre>

Sure, here is the detailed analysis of the given sloka:

- **Transliteration:**
```
sannāpy asannāpy ubhayātmikā no
bhinnāpy abhinnāpy ubhayātmikā no |
sāṅgāpy anaṅgā hy ubhayātmikā no
mahādbhūtānirvacanīyarūpā || 109 ||
```

- **Translation:**
```
Neither existent (sat) nor non-existent (asat), yet embodying both,
Neither separate (bhinna) nor indivisible (abhinna), yet embodying both,
With limbs (sāṅga) yet without limbs (anaṅga), embodying both,
She is of a wondrous, indescribable form.
```

- **Word Meanings:**
* **san** - existent
* **na api** - nor
* **asan** - non-existent
* **ubhaya-ātmikā** - embodying both
* **no** - (negation or metaphorical representation)
* **bhinnā** - separate
* **abhinnā** - indivisible
* **sāṅgā** - with limbs
* **anaṅgā** - without limbs
* **mahād** - great
* **bhūtā** - wondrous
* **nirvacanīya** - indescribable
* **rūpā** - form

- **Commentary:**
This sloka presents a mystical view of the ultimate reality or divine consciousness, which is depicted as being beyond dualistic notions and defies easy comprehension or description. This approach is characteristic of Vedantic expressions, especially in texts influenced by Advaita Vedanta and Shakta philosophy, emphasizing the non-duality and paradoxical nature of the divine.

The sloka uses a series of contradictions to indicate the transcendent and ineffable nature of the ultimate reality. The use of terms like 'neither existent nor non-existent' and 'neither separate nor indivisible' highlights the limitations of human concepts and language in capturing the essence of the divine. The divine is portrayed as embodying all opposites, thereby indicating a state that contains and transcends all dualities.

The phrase 'mahādbhūtānirvacanīyarūpā' underscores the mysterious and majestic aspect of this reality, suggesting that it is beyond verbal definition. This aligns with the Upanishadic notion of Brahman as neti neti (not this, not that), pointing to an experiential reality that is beyond intellectual comprehension and hence, truly indescribable. Such expressions encourage the seeker to move beyond intellectual pursuits to direct experience or realization of this reality, affirming the ineffable and transcendent aspects of the divine cosmic principle.

'''

Further Readings:'''
* [[Vedanta]]
* [[Vivekachudamani]]

Sloka 107 - Revision history

imported>Vij: Added sloka content

imported>Vij: Added sloka content