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==  ब्रह्म और ब्रह्माण्ड एक तथा अभिन्न हैं  |  Brahman and the universe are one and non-different  ==&lt;br /&gt;
&lt;br /&gt;
=== Summary (in English) ===&lt;br /&gt;
The slokas reflect fundamental Advaita Vedanta teachings that illustrate the concept of non-duality (advaita) and how duality (dvaita) is merely an illusion (māyā). The teachings emphasize that in ultimate reality, non-duality prevails, as declared by the scriptures (śruti), and this truth is directly experienced in the state of deep sleep (suṣupti), where the illusion of separation ceases. Using the rope-snake analogy, the slokas describe how our misconceptions sustain illusions, though the true underlying reality is singular (ananyatva). This understanding urges seekers to transcend illusions and realize the inherent oneness in all existence.&lt;br /&gt;
&lt;br /&gt;
=== सारांश ===&lt;br /&gt;
ये श्लोक अद्वैत वेदांत की मूलभूत शिक्षाओं को दर्शाते हैं, जहाँ अद्वैत को वास्तविक और द्वैत को मात्र माया बताया गया है। शिक्षाएँ यह साफ करती हैं कि परमार्थ में अद्वैत ही है, जैसा कि श्रुति द्वारा बताया गया है, और यह सत्य गहरी निद्रा (सुषुप्ति) में प्रत्यक्ष अनुभव किया जाता है, जहाँ द्वैत का भ्रम समाप्त होता है। रज्जु-सर्प दृष्टांत का उपयोग करते हुए, श्लोक समझाते हैं कि कैसे हमारी भ्रांतियाँ भ्रानों को जीवित रखती हैं, यद्यपि वास्तविकता एक है (अनन्यत्व)। यह समझ आत्म-साक्षात्कार हेतु मुक्ति की ओर प्रेरित करती है।&lt;br /&gt;
&lt;br /&gt;
=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===&lt;br /&gt;
* [[māyā|māyā (माया)]]&lt;br /&gt;
* [[advaita|advaita (अद्वैत)]]&lt;br /&gt;
* [[suṣupti|suṣupti (सुषुप्ति)]]&lt;br /&gt;
* [[ananyatva|ananyatva (अनन्यत्व)]]&lt;br /&gt;
* [[adhiṣṭhāna|adhiṣṭhāna (अधिष्ठान)]]&lt;br /&gt;
* [[vikalpa|vikalpa (विकल्प)]]&lt;br /&gt;
* [[rajju-sarpa|rajju-sarpa (रज्जु-सर्प)]]&lt;br /&gt;
&lt;br /&gt;
=== Topics ===&lt;br /&gt;
* The illusory nature of duality and the reality of non-duality&lt;br /&gt;
* The role of misconceptions in sustaining illusions&lt;br /&gt;
* Deep sleep as an experience of non-duality&lt;br /&gt;
* Analogy of rope-snake to explain misconceptions&lt;br /&gt;
&lt;br /&gt;
=== Categories (वर्गीकरण) ===&lt;br /&gt;
* Comparison of reality and illusion&lt;br /&gt;
* Illustrations using analogies&lt;br /&gt;
* Perception and misconception in philosophy&lt;br /&gt;
* State of consciousness and its significance&lt;br /&gt;
&lt;br /&gt;
=== S-V-O Tuples or Propositions as Text ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|+ Subject-Verb-Object (S-V-O) Tuples&lt;br /&gt;
! Subject !! Verb !! Object&lt;br /&gt;
|-&lt;br /&gt;
| Dvaita (duality) || is || māyā (illusion)&lt;br /&gt;
|-&lt;br /&gt;
| Advaita (non-duality) || prevails || in ultimate reality&lt;br /&gt;
|-&lt;br /&gt;
| Scriptures (śruti) || declare || non-duality&lt;br /&gt;
|-&lt;br /&gt;
| Deep sleep (suṣupti) || experiences || non-duality&lt;br /&gt;
|-&lt;br /&gt;
| Misconception (vikalpa) || sustains || illusion&lt;br /&gt;
|-&lt;br /&gt;
| Rope-snake (rajju-sarpa) analogy || illustrates || misconceptions&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Slokas &amp;amp; Translations ===&lt;br /&gt;
&lt;br /&gt;
==== Sloka 405 ====&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
मायामात्रमिदं द्वैतमद्वैतं परमार्थतः । &lt;br /&gt;
इति ब्रूते श्रुतिः साक्षात्सुषुप्तावनुभूयते ॥ ४०५ ॥&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Translation:&amp;#039;&amp;#039;&amp;#039; This is only illusionary duality; in ultimate reality, non-duality prevails; thus declares the scriptures, and it is directly experienced in deep sleep.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==== Sloka 406 ====&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
अनन्यत्वमधिष्ठानादारोप्यस्य निरीक्षितम् ।&lt;br /&gt;
पण्डितै रज्जुसर्पादौ विकल्पो भ्रान्तिजीवनः ॥ ४०६ ॥&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Translation:&amp;#039;&amp;#039;&amp;#039; The illusion, as seen by the learned, is like the rope-snake and is sustained by misconception, despite the one underlying reality.&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
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