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== अखण्ड ब्रह्म ही जीव-जगत के रूप में दीख रहा है | The indivisible Brahman appears as the individual and the world ==

=== Summary (in English) ===
The sloka articulates a fundamental aspect of Vedānta philosophy, namely the concept of non-duality or Advaita. It states that both the jīva (individual soul) and the entire jagat (world) are Brahman, the absolute reality. Liberation or mokṣa is attained through the realization of this non-dual state, where distinctions and separations are dissolved. The authority of the Vedic scriptures (śrutis) is cited as evidence for this truth, advocating that the true nature of existence is a singular, unbroken presence of Brahman.

=== सारांश ===
यह श्लोक वेदांत के दार्शनिक निष्कर्ष को स्पष्ट करता है, जिसमें अद्वैत (अद्वितीयता) की अवधारणा के बारे में बताया गया है। इसमें कहा गया है कि जीव और संपूर्ण जगत दोनों ब्रह्म हैं, जो एकमात्र सत्य है। मोक्ष, इस अद्वितीय अवस्था की प्राप्ति है, जहाँ भेद और विखंडन समाप्त हो जाते हैं। वेदिक शास्त्रों का प्रमाण इस सत्य को प्रस्तुत करता है, जो यह सलाह देता है कि अस्तित्व की वास्तविक प्रकृति एकल, अखंड ब्रह्म की उपस्थिति है।

=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[Vedānta|Vedānta (वेदांत)]]
* [[Advaita|advaita (अद्वैत)]]
* [[mokṣa|mokṣa (मोक्ष)]]
* [[Brahman|Brahman (ब्रह्म)]]
* [[jīva|jīva (जीव)]]
* [[jagat|jagat (जगत)]]
* [[śruti|śruti (श्रुति)]]

=== Topics ===
* The unity of jīva and jagat as Brahman
* The concept of mokṣa as realizing non-duality
* The authority of śruti in establishing philosophical truths

=== Categories (वर्गीकरण) ===
* Philosophical conclusions (दर्शन के निष्कर्ष)
* Definitions (of a concept)
* Unity (एकता) in Advaita Vedanta

=== S-V-O Tuples or Propositions as Text ===
{| class="wikitable"
|+ Subject-Verb-Object (S-V-O) Tuples
! Subject !! Verb !! Object
|-
| Vedanta || declares || Brahman is jīva and jagat
|-
| Mokṣa || is || realization of non-dual state
|-
| Śrutis || affirm || Brahman's non-dual nature
|}

=== Slokas & Translations ===

==== Sloka 478 ====
<pre>
वेदान्तसिद्धान्तनिरुक्तिरेषा
ब्रह्मैव जीवः सकलं जगच्च ।
अखण्डरूपस्थितिरेव मोक्षो
ब्रह्माद्वितीये श्रुतयः प्रमाणम् ॥ ४७८ ॥
</pre>

'''Translation:''' This is the declaration of Vedanta's philosophical conclusion: The Self is Brahman, and the entire world is Brahman too. The state of non-dual realization alone is liberation, and the scriptural texts are the testimony for Brahman being non-dual.

Section 2 105 - Revision history

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