https://iks.bhu.edu.in/index.php?action=history&feed=atom&title=Sbg_9.19_setgb 2026-05-05T07:48:35Z Revision history for this page on the wiki MediaWiki 1.44.3 https://iks.bhu.edu.in/index.php?title=Sbg_9.19_setgb&diff=12316&oldid=prev 2025-12-04T07:35:02Z

<p>Added {content_identifier} content</p> <p><b>New page</b></p><div>English Translation Of Sri Shankaracharya&#039;s Sanskrit Commentary By Swami Gambirananda<br /> 9.19 O Arjuna, aham, I, in the form of the sun; tapami, give heat through some intense rays. Through some rays utsrjami, I pour down; varsam, rain. Having poured down, again nigrhnami, I withdraw it through some rays-for eight months. Again I pour it down in the rainy season. I am eva ca, verily; the amrtam, nectar of the gods; and mrtyuh, death of the mortals. I Myself am sat, existence-the effect which has come into bneing in relation to its cause; and its opposite, asat, nonexistence. [Nonexistence: the cause which has not become manifest as the effect possessing name and form, It cannot be admitted that the effect has absolute existence, for the Upanisad says, &#039;All transformation has speech as it basis, and it is name only&#039; (Ch.6. 1. 4). Nor can it be said that the cause has absolute non-existence, for there is the text,&#039;৷৷.by what logic can the existent come verily out of nonexistence? But surely,৷৷.all this was Existence, one without a second&#039; (op. cit. 6.2.2).] It is not that the Lord is Himself absolutely nonexistence; nor are effect and cause (absolutely) existence and nonexistent (respectively).<br /> Those men of Knowledge who meditate of Me while worshpping Me according to the respective forms of sacrifices mentioned above-regardomg Me as one or multifirious, etc.-, they attain Me alone according to their conceptions.</div>

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