https://iks.bhu.edu.in/index.php?action=history&feed=atom&title=Sbg_6.5_setgbSbg 6.5 setgb - Revision history2026-04-30T01:07:13ZRevision history for this page on the wikiMediaWiki 1.44.3https://iks.bhu.edu.in/index.php?title=Sbg_6.5_setgb&diff=8984&oldid=previmported>Vij: Added {content_identifier} content2025-12-04T06:24:20Z<p>Added {content_identifier} content</p>
<p><b>New page</b></p><div>English Translation Of Sri Shankaracharya's Sanskrit Commentary By Swami Gambirananda<br />
6.5 Uddharet, one should save; atmanam, oneself sunk in the sea of the world; atmana, by oneself; one should save, ut-haret, should uplift (oneself) from that, i.e. make it attain the state of being established in Yoga. Na avasadayet, one should not lower, d<br />
ase; atmanam, oneself. Hi, for; atma eva, oneself is verily; atmanah one's own; bandhuh, friend. Centainly there is no other friend who can bring about liberation from this world. In fact, even a friend is an obstacle to Liberation, he being the source of such bondages as love etc. Therefore the emphatic statement, 'For one is one's own friend, is justifiable.<br />
Atma eva, oneself verily; is atmanah, one's own: ripuh, enemy. Anyone else who is an external harmful enemy, even he is of one's own making! Therefore the firm conclusion, 'oneself verily is one's own enemy's is reasonable.<br />
It has been said that 'oneself is verily one's own friend, oneself verily is one's own enemy.' As to that, (the self) [Ast. has this additional word, atma, self.-Tr.] of what kind is one's own friend, or (the self) of what kind is one's own enemy? This is being answered:</div>imported>Vij